The Legalist thought, after all, has set a precedent for the legal system, but in the end it still serves the ruling class. However, this ruling class has become the king alone, not the majority.

This is also the fundamental reason why the old clan has been reduced from the ruling class to the ruling class.

In the past, the laws of clans were greater than national laws, and national laws could not be examined. However, after the Shangjun reform, the laws of clans were lower than national laws, and were even lynched and almost abandoned. The majesty of the old clans was no longer there, and the people were no longer afraid of aristocratic clans.

, Instead, the Qin law is based on the punishment orders. If the old clan dares to overtake Qin law, he will be killed to warn the monkey.

Whether it is law, art, or power, the core idea of ​​the three schools is "determined law for the king". One of the schools of law adheres to "the death of a person will never stop", which is the rule of the legal system. From the perspective of the three schools

, is also the best one, and it survives when a person dies.

The technique is to use the power of a king to control his subordinates, and to pay attention to how to use conspiracy to control his subordinates, which is the so-called political struggle.

The king holds the handle to deal with the situation, so he is prohibited. The handle is the rule of killing; the power is the resource of defeating the masses. That is, "dictatorship". The king must have absolute majesty and use dictatorship to achieve inaction.

, the ministers dare not disrespect the king's orders. The king's orders are laws and regulations, and even every word and action makes the ministers afraid.

But today, what Cheng Zhiyuan said has some meaning of subverting the three Legalists.

Because the law mentioned by Cheng Zhiyuan is not the law of the king, but the law of the people!

"Absurd and nonsense!"

Ducang was furious: "The people who promoted the fight were born with evil nature and did not rule it by law. The people are lazy and hate labor. How can they be willing to die for the country? The people and the law are the opposite. Qin's law is the best law in the world.

There is nothing to change!"

"If the people are in charge of the law, the king will not be the king, the law will not be the law, and the country will not be the king!"

In some senses, Du Cang's words are actually not wrong.

Cheng Zhiyuan shook his head: "I just say that the law should be used for the people, but if you can't do it, don't say that others can't do it."

Ducang pointed at Cheng Zhiyuan: "Master, can you tell that the private fight in Qin State became a trend, so why did this trend stop?"

Cheng Zhiyuan: "Mr. Shang established punishment and killed more than 300 people in two villages. His mastermind of private fight was beheaded and abandoned the market. Those who assisted in complying with each other were severely punished, and the private fight was stopped."

“That’s exactly that!”

Du Cang shouted: "Man is evil in nature, greedy and desire, and does not govern it by law, and desire is endless! It is fierce and fierce! Without the courage of the common people, they are happy with private fighting. How can such people make such a person

Let me tell you how the law serves the people, how to make the people love the law!”

"If you say that it is to protect the interests of the people, then that means, let them continue to fight and do it all!"

The old saint was really angry. What Cheng Zhiyuan said was both the principles of the Legalists, but also deviated from the core of the Legalists. It was a saying that was in harmony with appearance and despicable, and was a rebellious word!

However, Cheng Zhiyuan asked: "You do not let the people know the wisdom of the people, know the righteousness, know the good and evil, right and wrong, the government will not find a place for the people to settle down, do not put people's livelihood first, do not think about how to solve the root of private struggle,

On the surface, I only think about suppressing the people with severe punishments and laws. If this is not a weak person, then why is a weak person?"

"This is also a law! It's like a clear sky!"

Cheng Zhiyuan waved his hand, his sleeves roared, Ducang's face turned solemn, and he said calmly: "Is it possible for the head of Guizhou to know wisdom, and the method of cholera? The scholar has been practicing calligraphy for decades, but he still cannot fully follow his original heart, and he still suffers desire.

If the people are enlightened, will the country not be destroyed?”

Cheng Zhiyuan: "Let the will of course be destroyed by letting go, but basic education is never delayed!"

"The key lies in the next generation! Although the son of Qianshou is cheap, he also has the desire to learn. Zhongni sets the precedent for private learning, and for the first time, the students are not divided into noble and humble. So the saints come out, and the common people in the world are happy! The scholars are the ones who are the ones who are the ones who are the ones who are happy!

He is arrogant and does not know what the people want!”

"In the Spring and Autumn Period, the people of the country could abolish or even expel unvirtuous kings. But now, no one dares to do this because the majesty of the monarch is far stronger than the past. Today, the people of all countries, whether they are Chinese or Guizhou, are now.

, they are far from being foolish in the past!”

"You are afraid of reform because the country is not chaotic..."

Cheng Zhiyuan seemed to be pointing at Ducang, but he was pointing at the mulberry and scolding, and he was pointing at many people!

"It's your country that is in chaos!"

This reform is too terrible, and many people feel cold on their backs because they are the representatives of scholars and are one of the few powerful nobles that can still exist within the Qin system.

There is a fundamental difference between aristocratic countries!

"You want to say that the old method of Spring and Autumn is better?! Master Cheng, I never thought that you were such a stupid person!"

Ducang's expression was ugly. The purpose of the Legalists was to centralize power and weak the people. If the people were strong and the king was weak, it was indeed possible that the nonsensical incidents of the Chinese people expelling the king in the Spring and Autumn Period would reappear.

Cheng Zhiyuan sighed, as if he was so angry that he said: "Forget it, you old saint are so stupid. In fact, you are not stupid, but you are unwilling to obey my horrible words."

Qi Diaohui said in a timely manner: "What the Master said is very reasonable, but it is inconsistent with the law of the world!"

"According to what I see, whether it is Confucianism or Law, they are all the extremes of the same path. Governing a big country is like cooking a small fresh food. You should not just go to the salty path or take the light path. If Confucianism is the appearance and Law is the bone, wouldn't it be better if it is better

?”

Qi Diaohui gave one of the answers to his trip, but Du Cang did not buy it.

Cheng Zhiyuan said in a trembling voice: "This is a moderate and unusable one!"

"The appearance and inner image have changed, but the core has not changed, so it is just a wolf in sheep's clothing!"

"How can the profit of a scholar be the benefit of a country? Is the benefit of the people not the benefit of the country? After all, what you care about is neither the benefit of a scholar nor the benefit of the people!"

"But [rights and interests]!"

Cheng Zhiyuan was nakedly tearing everyone's faces in this debate, but few of them could say the wrong words!

Because this is indeed true!

Qi Diaohui was silent for a while, while Du Cang sneered: "Zhongni once said that the people can use it, but not know it! Will the people understand things that scholars don't understand?"

Cheng Zhiyuan: "Oh? But why did I hear that it is the people who can do it, but it is not allowed to do it, so it is not allowed to do it?"

The Duan Cang was suffocated.

Cheng Zhiyuan: "It is very important to break the sentence. I believe you know the true meaning of this sentence, but it is just contrary to Shangjun's book!"

"According to the facts, Confucius's way is too ideal and pedantic, and cannot be used for state affairs, but can be used for national wisdom. However, the way of Shangjun is not weaker than that of the people, it will be much better than that of Zhongni."

"With the system of law, the virtue of Confucianism, and the conduct of Mohism, the law is for the people's demands, and the country has laws for the people. Without a country, the law will not exist. The law protects the people and allows the people to have the power of the people!

, profits can be guaranteed without violating the law! In this way, the law is correct and the people will follow without orders!"
Chapter completed!