Dan Tai Mieming shed tears, the ancient paradise disappeared, and the truth he preached was burned into dust.

What if the rule of the world is the people rather than kings, princes, generals and ministers?

saint.....

The truth of the saint is not the truth of the people. The saint has given the greatest help to the people as much as possible, but the people are still dissatisfied.

Just simply dissatisfied with those scholars and officials?

"No, but what's wrong with good people governing the world?"

As for those corrupt people, they should indeed be killed.

"Because governing the world is a responsibility."

Xunzi repeated Cheng Zhiyuan's words and listened to Dan Tai Mieming.

"Mr. Dan Tai has always wanted to get a paradise in the world, and for this reason he rebelled against Qin and colluded with Huayang Jun. However, the idea of ​​Mr. to build a paradise in Qin was shattered. As for good people to govern the world, it was what he should do

.”

"During the three generations, the emperor became sick due to overwork for the people and had no complaints. So the officials were also diligent, but everything changed after the three generations. What is the truth of the saint... How did the saint come about?

”

"Is a saint a state of mind? Or is it an ultimate pursuit of truth?"

Xunzi smiled at Mr. Dan Tai and said, "Mr. Dan Tai, I have never met Zhong Ni, but I may know his reason, but I still want to prove it to you. Zhong Ni said that he wanted to be the saint of the world.

Is it?"

Dan Tai Mieming's voice was hoarse: "The death of Duke Yin of Lu, the collapse of rituals and music in the world is one of the reasons why Zhong Ni is a saint... If Duke Yin has not died, Zhong Ni is just Zhong Ni...

..”

Xunzi said: "So, it's not that Zhongni wants to be a saint, but that descendants force him to be that saint."

"It is the descendants who praised the collapse of rituals and music, and forced Confucius to the most holy position."

Xunzi said: "Can't Zhongni be wrong?"

Dan Tai Mieming: "Zhongni is wrong, and he has many times..."

After his words, there were already sages looking at him.

Xunzi smiled: "Many people think that Zhongni will not be wrong, but Zhongni is just an old man. He will smile knowingly because of the two children's debate, and even tell Lie Yuko about this matter.

, He would be angry because he could not answer Zilu's questions, and he would curse a few words. He would also want to take a look at Nan Zi's beauty. After all, Zhongni said that although he is the most saint, he is just an ordinary person

.”

"But the saints who are now unable to do some of the true natures that Confucius can do."

Xunzi said: "We are high above, and we look down on all living beings, like gods."

This sentence came out like a sharp sword, directly inserted into the hearts of all the saints.

One of the reasons why Zhongni is respected and Mozi is feared is that even if they are old and gain a great reputation, they still maintain their initial appearance. Many people, like Shengchuo, have a little bit of

I can't recognize myself if I have status.

In the Record of Wan Min, the fire became more and more vigorous, and the bamboo slips in the hands of the second saint began to burn, and they were shocked, and Le Zheng's suppression also had a counterproductive effect. He was in a state of great anxiety, and Wan Zhang tried to convince the names of the riots,

But it also had little effect.

The truth of the saint is no longer accepted by common people.

"What's the difference between this and the Mo family's love and non-aggressive people like Mo Di!"

A saint pointed at Cheng Zhiyuan and scolded him, and said angrily: "You are indeed Zhang Yi!"

Zhang Yi was hated by the world, and because of his tongue and mouth, he angered many people.

Cheng Zhiyuan: "One Zhang Yi died, and the second one was Li Yi. Wang Yi stood up. However, although the Zongheng family is good at eloquence, they mostly plan for state affairs. I go to civil affairs, but I will serve the king to keep history with the Zongheng family.

The ideal is contrary to the way.”

"The noble ones are not always noble, and the lowly ones are not always cheap. These are some things I want to say, but after thinking about it, I still won't say it."

Cheng Zhiyuan: "Is there any genius of kings, princes, generals and ministers? Isn't this sentence more straightforward? Some people have lost a lot of things, and they should take them back, not to hang anyone, nor to kill anyone, nor to kill anyone, nor to

Whose reason is to slander!"

"I'm just talking about the most easy-to-understand truths in the world - some things, mine is mine, and it's impossible for anyone to take them away."

"There are many such things, the first one is life."

Cheng Zhiyuan: "But those who violate the law and violate morality will not be cherished, because the world is a world of many people, everyone is good. If you come to destroy the order, then you will go against all living beings and will be taken out.

, I'm going to be beaten up."

"Why does Confucianism criticize Legalism and think that Legalism is not benevolent and righteous? Wrong, the benevolence and righteousness of Legalism are not reflected outside, but rather that great benevolence is not benevolent!"

"Be kind to the world, not to be kind to the individual. The law restricts everyone from doing things indiscriminately, so the world becomes benevolent!"

Zixia suddenly said, "What about Confucianism? Does Confucianism take small benevolence and give up big benevolence?"

Cheng Zhiyuan asked: "Confucianism has great benevolence and righteousness, but how to implement it? To achieve it? You can reason, but the king prefers to listen to the theory of extermination of diplomatic relations, so Wu Qi, Shang Yang, Zhang Yi and others used martial arts.

Earth, and Confucianism is always a synonym for having status and incapacity."

Zixia: "That's the world has changed."

Cheng Zhiyuan: "But benevolence and righteousness have not changed. If you want to achieve this goal, you always need some means."

"All nonsense!"

Wan Zhang was furious and could no longer bear it at this time. He took action directly at Cheng Zhiyuan. Although he knew it was impossible to catch it, he was still extremely angry!

But this time, Cheng Zhiyuan did not want to escape, but instead stood up and was about to meet him!

However, this intention did not succeed.

In front of Wan Zhang, a tall and vicious man stood here, grabbed his hand, and then pushed him back to his original position.

King Goujian of Yue!

"No ritual at all, are you still a sage?"

Goujian's voice was deafening, but Wan Zhang's anger was difficult to dispel. Cheng Zhiyuan had already stood up and said to the lost Mr. Dan Tai:

"How many places are there in the world?"

Cheng Zhiyuan raised his finger: "There are nine levels, which level of paradise do you think is the paradise?"

"The first level is that people's paradise is to eat and wear warmth."

"The second level is the paradise of land, which means that people have a piece of land that can be self-sufficient, and can livestock, raise silkworms, grow mulberry and weave hemp."

"The third level is a peaceful paradise. Everyone gathers together to live together, allocate resources reasonably, and resist foreign enemies together."

"The fourth level is the paradise of the leader. At this time, the leader was elected by everyone to guide everyone to have a better life and production. The leader must be wise at this time. This is the paradise of the Three Dynasties."

"The fifth level is the king's paradise. Xia Qi ended the public ownership and the public world, and destroyed the era created by Huangdi, so the world has a king. This king is a title, you can also call him the queen, or the emperor,

Or the emperor... At this time, the important means of production in the world belong to the king."

Dan Tai Mieming raised his head, and Zixia and the others were also listening to this.

"The sixth level is the paradise of nobles. From Xia, from Shang Tang to Shang Dynasty to King Wu's defeat of Zhou, the king's name and status were only immortal in a series, but many people who began to support were dissatisfied, and they were also

To enter this land of happiness, we have nobles. At this time, nobles are superior to common people and slaves. This is the world of nobles, the era of nobles. We are now... in the sixth land of happiness."

Cheng Zhiyuan: "Including Zhongni, he has the blood of a nobleman."

Dan Tai Mieming was silent for a long time.

"Is the seventh level... what's happening now?"

Cheng Zhiyuan: "No, no."

"The seventh level is the paradise of ignorance."

A paradise of ignorance?

Many saints said they could not understand. The examples given by Cheng Zhiyuan were very clear, and they were witnesses from step by step from the ancient times to the current era of ritual and music. But why is the seventh level a paradise of ignorance?

Ignorance means uncivilized.

"After all the schools of thought withered, the truth was sealed, and there was only one voice in the world, and most people had survived, settled, and land. So after the first three paradises were realized, the next three paradises were realized by another group of people, the sky was the highest, the highest, and the highest, so after the first three paradises were realized by another group of people.

,The earth is as deep as the world is, the world is open, the world is thousands of miles a day away, the world is blocked, and the earth does not need to think about why the sky is high, but the sky knows why the earth is stupid. The sky touches the earth, and a thunder is extremely ruthless, the earth is panic, and the earth is more and more afraid

I dare not approach the sky.”

"The will of heaven is the highest and cannot be violated. It tells the earth that if you do not obey me, then chaos will come back."

The seventh level of paradise that Cheng Zhiyuan mentioned made many saints creepy.

After all the schools of thought were gone, they thought carefully that this might indeed happen after there was only one school in the world.

"I don't agree."

Mr. Zisi was the most staunch opponent because his purpose was to unify Confucianism.
To be continued...