The oak cried and said he was guilty, but the sword in the Confucian disciple was sharp. Since he was unwilling to kill himself, he had to help him.

Liang Que looked at this scene with great interest: "Do not do to others what you do not want others to do to you. Many people in the world will keep their mouths on their mouths, but few of them have really practiced it."

"Isn't the conquests between the princes the same? They include plundering and other things... to make the world uneasy."

Cheng Zhiyuan's eyes moved: "Absolute peace is actually difficult to promote the development of the world. Everything in the world is not absolute. To pray for absolute peace is a kind of lie."

Liang Que glanced at him: "All the people in the holy sect in the world practice for peace in the world. They regard this as the ultimate goal to achieve it. How do you know that there will be no day?"

Cheng Zhiyuan shook his head: "When the water is clear, there will be no fish; when the person is careful, there will be no disciples."

After the words fell, the old man who claimed to be oak had been beheaded, and the cults around him had their calves softened, because there were several tall disciples around Zhuansun Master, and each of them had a sense of awesome aura.

.

"Three realms of mountains and rivers, nine-level building!"

Liang Que's eyes narrowed and he said: "I am the second level of Renfa, the second level of the fifth level of the building; you are the first level of the house, the third level of the building; these disciples are all three level of the mountains and rivers, the third level of the ninth level of the

The building is two levels taller than Kang Jinlong.”

Nine-level building, the third level of the road practitioners in the San Realm Mountains and Rivers, naturally, this cannot be something that a group of incompetent cultists can resist, but they were all taken down in just a few breaths, and then someone took all their consolidation of money.

Let's go and prepare to redistribute it to the people here.

Zhuansun Master stood up, looked at the big juniper tree not far away, and laughed: "Jungle, a good tree, it cannot be dirty. The most saint used to talk about benevolence and righteousness under such a tree.

The saint has also told the changes and rise and fall of the world under such a tree. The juniper tree symbolizes the truth of the world. That is where only saints are qualified to sit and discuss the truth."

He turned his head, looked at Cheng Zhiyuan, and walked slowly: "The conquests among the princes are unkind, and they are indeed one of the root causes of the uneasiness of the world."

"The fish will die in the water that is too dirty, but the fish will not survive in the water that is too clean. You said very well."

Master Zhuansun’s eyes were filled with sadness: “But reason is this truth, and the world should govern it like this, but this is not what I think is the way of dealing with the world.”

"So Zixia talks about the way for the world, and what I talk about is just the way for people themselves."

Liang Que and Cheng Zhiyuan should not be negligent, so they immediately saw the rituals, and Master Zhuansun bowed and returned the rituals.

Liang Que stood up and responded: "The things that great wise men do have their own reasons. Changes in the world are gathered by people. If there is no one, there will be no great gathering in the capital. The way of human body is also the great way. Only if I do everyone can everyone do it.

I."

The visitor with a young face restrained his sadness and changed his smile: "The world is tolerated with flaws, because the world is a mountain, and I think people cannot tolerate flaws because people are like white jade in the mountains."

"White jade has flaws, its value will be reduced. Even if this flaw is removed, people in the future will still say: Look, this jade is not perfect, it has been dirty once

.”

"Then, someone will write poems to praise the flawless white jade and denounce this flawed white jade, even if the latter is whiter than the former."

Liang Que thought about something, but Cheng Zhiyuan said: "But the flaws do not hide the merits. Even if the world slanders it again, the light of white jade will still be brilliant."

Master Zhuansun was interested and had a little intention of taking the school exam, and asked, "Do you think that if a person himself is dirty, but only once he did great good, can such a person be called benevolence?"

Cheng Zhiyuan thought about it and responded seriously: "There is no need to hide the flaws. Everyone in the world is covered with white jade, but it is impossible to see that the earth turns into a wall. This does not exist, it is a fallacy. If there is really such a person, he should be killed."

Zhuansun Master was immediately surprised: "The people in the world are like white jades? Is stupid and stupid people like white jades? People who are bloodthirsty and murderous are like white jades?"

Cheng Zhiyuan: "The people in the world are all stubborn stones, and they must be taught to transform the wall. The stupid and stupid material is actually metal and stone. Ten years of practice cannot be asked by others. Once they encounter the law, the world will be shocked, and those who are bloodthirsty and killing will be themselves

It is a dark soil, and it should be cut off."

Master Zhuansun suddenly smiled: "You are a bit distorted."

Cheng Zhiyuan sighed: "Great Sage, I just want to say that human benevolence is divided into innate and acquired. There is only one thing in innate existence, and the acquired account for the majority. What is important is teaching."

"Look, aren't there every one of the seventy-two sages under the Supreme Saint's Sect different? Whoever has no more gravel in the river, let alone people?"

"If everyone is perfect white jade, then they are not humans. They should be called mass-produced institutional creation."

"It's like your debate with Zixia."

As he spoke, Cheng Zhiyuan thought fortunately, he had read many ancient classics before, but now he came in handy. Zixia's words came from the Analects of Confucius, Zi Zhang also said the words of the great virtue of the people.

Although it is not a direct conversation, it seems to have indirect allusions.

Master Zhuansun said, "Mechanism creation? Interesting. I heard that Emperor Mu once had such things. It is said that he could do seventy-two movements like a human being, and he had thirty-six expressions, but he was unintentional and could not understand the seven emotions.

.”

Cheng Zhiyuan also remembered this story. The institution was teasing King Mu of Zhou’s wife at the beginning, but after all, this thing was just a program that was manipulating, so he told Master Zhuansun:

"I think benevolence, first of all, the word "religion" is one person plus two words, that is, only two people are together can be benevolence. If there is only one person, then there is no need for benevolence."

"At that time, correcting oneself was to correct the great way, so there was no saying about Baibi and Huitu. Only when two people knew who was Baibi and who was Huitu."

Master Zhuansun suddenly laughed when he heard this: "It's not bad, I've got some true meaning in the world, I'm kind, I'm kind!"

As he said that, he patted his hands, and sighed: "The drums and bells are in the palace, and the Śrāna is heard outside! The cranes sing in the nine high places, and the Śrāna is heard in the sky! If you can cultivate yourself, why not be honored!"

"Only one has good deeds, one has virtue. People do not study iron and wood. Only by learning without getting tired of it can one observe the dust and the dirt and the turbidity will not be stained."

After he said that, he looked at Cheng Zhiyuan with a smile: "It's true that he is born with a seven-orbital heart, a figure in the immortal family and a disciple of the Tianmen, but he is all so spiritual, just like a bi Gan in the previous dynasty, just like a young man in Yuansheng!"

After saying this, Liang Que was stunned, while Cheng Zhiyuan was immediately surprised: "Daxian..."
Chapter completed!