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Chapter 257 Great Purdue Zen Light

Mo Ke's words were very soothing, but in Hui Neng's ears, they seemed to turn into roaring spring thunder, and his whole person changed color completely.

If a person is in a corner, no matter how talented and intelligent he is, he will often work hard and think hard and achieve nothing in the end. But if he has some new ideas and tests from the sidelines, he can have unexpected results.

Huineng slowly closed his eyes, but an aura of enlightenment emanated from his whole body, and the light of wisdom surged...

After ten breaths, Huineng opened his eyes again, and his whole person revealed a kind and compassionate temperament, as if he had a pearl of wisdom in his hand.

"Buzz..."

Suddenly, there was a golden light above Huineng's head, and strips of golden light and auspicious energy spread in all directions, across the east, west, north and south. Countless scriptures were flying, auspicious light and mist, and heavenly dragons chanting, which was indescribable nobility.

Hui Neng sits like a mountain, with one palm upright, the palm is round, smiling, kind and peaceful, one hand naturally droops, touching the void. The handprints change, blooming like a lotus, sometimes the hands are fisted, sometimes the fingers are pointed together like a sword, sometimes the fingers are formed into a ring.

.........ever-changing.

This mudra is ever-changing and gives people an infinitely beautiful feeling. They want to take refuge with integrity and pursue great freedom.

"Pudu...Pudu...Under the whole world, there is no one who cannot be saved...Avalokitesvara Bodhisattva sees that all five aggregates are empty. That's how it is..." He muttered and Huineng spoke softly.

Whisper.

According to Buddhist classics, Avalokitesvara Bodhisattva heard the Great Compassion Mantra and understood the true essence. He was immediately promoted from the first level Bodhisattva to the eighth level Bodhisattva, and became a famous person with great supernatural powers in Buddhism. This is often the way to practice. Hui Neng can sit for thirty thousand people.

After a long time, he still couldn't let go of his original intention and couldn't figure it out. But Moko's words made him realize his enlightenment and achieve the fruit of Arhat in one fell swoop.

In Buddhism, there are many karma and consequences, which are condensed by the understanding of the true essence of Buddhism. They have little to do with strength, but there are some connections. Often, the more profound the karma and consequences are understood, the more powerful the supernatural power will be.

Sotagami Fruit, Situagami Fruit, Anagami Fruit, Arahant Fruit, Bodhisattva Fruit, etc., these are the karmic fruits of Buddhism.

The Buddha's light all over his body converged, and Hui Neng regained his composure. With an indescribable charm, he said with a smile, "Amitabha... Good, good, little one, I owe you a great cause and effect this time. If you didn't

It's an emergency, so I'll stay here for a while, and I want to help you clear up some confusion. In addition, your inner hurt is always a hidden danger, so maybe I can do something."

Although he didn't know what level of Buddhist monk Huineng was, Moko had an intuition that he must be an earth-shattering and quite powerful person. Such a person wanted to guide him, so Moko was naturally overjoyed and hurriedly bowed respectfully to express his gratitude.

.

Huineng has practiced Buddhism for many years and has a deep understanding of the Buddha's heart. He has a unique understanding of the true essence of Buddha. Many doubts in Moko's heart have been answered one by one. The whole person is always in a state of wisdom and transparency, and his accumulation is getting deeper and deeper.

"The World Honored One said that all minds are non-minds. This is called mind, so what is it? The mind of the past cannot be obtained! The mind of the present cannot be obtained! The mind of the future cannot be obtained! The empty appearance of all dharmas is the illegitimate aspect, which is called the dharma aspect.

"Moko, do you understand?" Huineng opened his mouth to help Moko clear up his doubts.

"Amitabha, Master Huineng, this young monk is stupid. It seems to me that the heart is not a thing, not a soul, not an idea, not a Buddha consciousness, not a thinking, but an invisible thing in the vast void. I don't know what to say?" He pondered for a moment.

, Moko expressed his feelings.

Nodding in appreciation, Huineng was quite pleased, "Yes, yes, it is quite difficult for you to understand that the mind is not the mind. In my opinion, the mind can be called the truth. It is a vague and insignificant thing in the world. With the truth,

It is my nature to achieve Great Perfection, which is called the Tathagata. This is the supreme essence of my Buddhism. If you understand it carefully, I think it will be of some help..."

"Tathagata..." Hearing this, Moko's heart was shaken and he fell into deep thought.

For three days, Moke and Huineng had been discussing the essence of Buddhism. To be precise, it was Huineng who was instructing Moke. However, Moke was extremely talented and his ideas were unconstrained. He often said some words that gave Huineng some deep thoughts.

.

Originally it was just a matter of spontaneity, but he did not expect that after these few days of contact, Moko would turn out to be such a genius. He was really a rare genius for cultivating Buddhism. So, Huineng suddenly had an idea in his mind, that is, to teach Moko

The Pudu Sutra allowed him to practice the Great Pudu Zen Light, and later he became a member of the Pudu Temple.

In the prehistoric times, in the Pure Land of Western Bliss, there were three thousand branches of Buddhism, varying in strength and weakness. And because the Pudu Sutra contains the essence of the three thousand avenues, Pudu Temple was quite powerful, much larger than the Dafan Temple.

.Buddhist disciples, whenever they practice

When you reach the realm of King Buddha, the scriptures you practice cannot be changed under the imprint of the phantom of the Buddhist kingdom brewing in your body. And if you practice during this period and understand a variety of Buddhist practices, you can imprint one of them, and you will become a Buddhist disciple of that force in the future.

.

Logically speaking, Mo Ke was already a disciple of Dafan Temple, so Huineng shouldn't be poaching. However, Mo Ke's qualifications were so good that he couldn't help but be tempted.

By teaching this Pudu Sutra to Mo Ke, Huineng was confident that Mo Ke would eventually make a decision that satisfied him.

"Subhuti, what do you mean? The Tathagata has attained Anuttara Samyaksambodhi? Does the Tathagata have a Dharma?" Subhuti said: "As I understand the meaning of what the Buddha said, there is no definite Dharma name Anuttara.

Regarding Samyaksambodhi, there is no definite dharma that the Tathagata can say. Why? What the Tathagata says is undesirable, unspeakable, illegal, and not illegal. So what? All sages regard the unconditioned dharma as a distinction."

The Universal Sutra is very strange. It is based on the dialogue between the World Honored One and Subhuti. The true meaning is contained in it. It first talks about the Tathagata, then talks about true knowledge, and finally slowly and gradually begins to talk about Universal Savior, how to save it, with what kind of mind, and what method.

Go to Du, every word contains profound meaning, it is cloudy and foggy, but it has a profound charm.

Moko has a transcendent ability to understand Buddhism. After repeatedly pondering and chewing on the Pudu Sutra, Moko suddenly understood a lot. Moreover, with the guidance of the eminent monk Huineng, Moko can be said to be the leader in understanding the Pudu Sutra.

Progress by leaps and bounds.

In addition to the special Buddhist words, the Purdue Sutra also has a secret method that, combined with the sutras, can transform the Buddhist energy in the body into a kind of Buddha light, called the Great Purdue Zen Light, which is extremely powerful and domineering.

In just ten days, under Huineng's careful guidance, Moko was able to skillfully and perfectly use the secret method to transform the Buddha's energy in his body into the Great Universal Zen Light. Although this Zen Light was still very weak due to insufficient research on the Universal Sutra.

, but it has already appeared extraordinary, which makes Moko very happy.

For a long time, when encountering some demons and monsters, Moko felt helpless. He couldn't bear to kill him, but he wanted to save him, but he didn't have enough strength. This Great Purdue Zen Light was very abnormal in terms of the power of saving him.

, Huineng even said that he has the ability to save and transform level practitioners.

Immersed in this tireless understanding of Buddhism, Moko seemed to have forgotten the passage of time. With the free guidance of an eminent monk like Huineng, his strength and understanding of Buddhism were growing by leaps and bounds every day.

On this day, Huineng suddenly began to explain the Vajra Way to Moko. He knew that Moko had understood the Prajnaparamita Vajra Way and had tempered the Buddha's heart like a Vajra. However, this time the explanation seemed to have a hidden meaning.

"The way of Vajra also has the theory of combining hardness and softness. What you understand is that the nature of gold is immortal and hard without desire. It is an outline and a big structure. However, there is also a kind of Buddha's true nature that complements and complements this structure.

The marrow is just like this ball of gold and stone..."

While explaining the essence of the Vajra Way to Mo Ke, Hui Neng suddenly waved his hand. Suddenly, a rock flew up, exploded, and turned into a ball of fist-sized metal ore. Immediately, the impurities were removed, purified, and turned into a handful of cold light.

A majestic dagger full of murderous intent.

"Buzz..."
Chapter completed!
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