Three hundred years ago, the one-thousand-year period of confinement for all the saints was over, and they each returned to their own monasteries.

A hundred years ago, Taoist ancestor Hongjun issued a decree to summon the five religions to discuss the issue of deification. Cao Xiaolong was ordered to destroy the Taoist leader, so he naturally went to Zixiao Palace. At this time, Cao Xiaolong thought of Zixiao Palace and his entourage, and still felt very sad.

The mood is heavy and the depression is difficult to resolve.

When Cao Xiaolong came to Zixiao Palace, except for the saint Nuwa who had never established a religion, the other five saints representing their respective sects were already present. Among the six people present, among the five saints, Cao Xiaolong was only a quasi-sage.

Later cultivation.

People explain that the three religions of Jie were established by the Three Qing Dynasties, and they had innate treasures to suppress luck. Although the two Western religions did not have spiritual treasures to suppress the luck of the great religions, they had the two saints Jie Yin and Zhunti to take charge, which made up for it to a certain extent.

The dilemma caused by insufficient Lingbao.

However, the Taoist Sect is different. Although it has two great innate treasures, the Chaos Bell and the Qiankun Cauldron, it suffers from the lack of a saint as a backing. When the real fight begins, once the saint takes action regardless of his identity, it will be difficult for the Taoist Sect to find someone who can truly oppose the saints.

Ever since Cao Xiaolong entered the Zixiao Palace, he had felt a heavy pressure. Especially the way the saints looked at Cao Xiaolong with a sinister and sneering look that looked like a smile but not a smile, made Cao Xiaolong feel heavy in his heart.

With the addition of the Mie Dao Sect, perhaps the number of days has changed. I am afraid that it is no longer the Jie Sect, but the Mie Tao Sect that is truly being baptized this time. When Cao Xiaolong had this idea, his Yuan Shen was shocked and escaped on his own.

Entering the void, seizing a single variable among thousands of heavenly secrets. I don’t know when the heavens have changed. Although the general trend has not changed, a great catastrophe involving the five religions, nine streams, three realms and six paths is destined to break out. However, the object has quietly changed.

host.

This made Cao Xiaolong feel even more uncomfortable. If the object of the Conferred God War was Jie Jiao, Cao Xiaolong could still swim in the cracks between the two sides to survive, and finally break out in an attack. But now, the disaster is aimed directly at the destruction of the sect.

Taoism, how should Cao Xiaolong deal with this?

When Cao Xiaolong walked into the Zixiao Palace with his heart full of thoughts, all the saints saw Cao Xiaolong and looked at each other. They reluctantly stood up and bowed their heads to Cao Xiaolong as a greeting.

Cao Xiaolong was slightly startled and couldn't figure out why the saints who always looked above their heads took the initiative to salute him, but still did not dare to go beyond the etiquette and returned the salute one by one.

After all the saints had finished their salutes, they did not say much to Cao Xiaolong. They sat cross-legged on the futon again, with their eyes on their noses and their minds clear, waiting for Taoist Hongjun to appear. Cao Xiaolong looked around in confusion, only to see the leader of Tongtian Cult throw away

He gave Cao Xiaolong a kind look, but the other saints ignored Cao Xiaolong.

Cao Xiaolong rubbed the back of his head awkwardly, knowing that the conflict with the saints was too big, so he didn't pay much attention to it. He found a futon and sat cross-legged on top of the tower. After sitting firmly, Cao Xiaolong was still confused, why the saints

This time he actually took the initiative to salute to himself?

Of course, Cao Xiaolong didn't know that Taoist Hongjun had revealed his identity to the saints, which had aroused their murderous intentions. However, due to Cao Xiaolong's status as a master of heaven, he had to reluctantly bow his head and salute.

Just when the atmosphere in Zixiao Palace was getting more and more dull, a dazzling stream of light suddenly rose up, and the space in Zixiao Palace swayed with ripples of brilliance, like flowing water, with layers of ripples. When the light exploded

When it reached its peak, there was a sudden pause, and then it disappeared with a swish, and Hongjun Daozu with white beard and white beard walked out slowly.

"See Dao Ancestor!" All the saints stood up and saluted at the same time. Cao Xiaolong paused slightly and was about to stand up to salute, but when his eyes fell on Hongjun's face, he saw that Hongjun still had an expressionless and simple face, and he didn't realize it

He felt a pain in his heart and felt a burst of anger for no reason. He continued to sit down on the futon, lowered his head and ignored Hongjun.

Hongjun made a gesture, lifted the bodies of the saints who were bowing, and said: "No need to be more polite, just sit down!" When his eyes looked at Cao Xiaolong, he also flashed an angry light, but did not get angry.

When the saints saw Cao Xiaolong's actions, they carefully looked at Hongjun's face. Even with Hongjun around, they didn't dare to accuse Cao Xiaolong. They sat down obediently and pretended to be indifferent. The teacher naturally

There is no reason to worship as a disciple, so it is normal for Cao Xiaolong not to worship Hongjun. This is what the saints thought in their hearts, so they did not say much about Cao Xiaolong's rights and wrongs.

When Hongjun waited for the saints to sit down, his rigid and simple face was still as dark as water. It was difficult to see any emotion, just like a dead thing. He said: "I have called you here because I have something to say!"

All the saints were startled. They each looked at each other and saw the shock in each other's eyes. Hongjun Taoist conformed to the way of heaven, and it was originally a big event. It was unusual enough to summon all the saints to Zixiao Palace this time, let alone

I thought that Cao Xiaolong was also here. Now that Hongjun said so solemnly that he had something to talk about, something big was probably going to happen.

"Since the creation of the world by Pangu, there have been fifty gestational days and forty-nine heavenly evolutions. The escape of one of them is a glimmer of life, a glimmer of vitality for all living beings in the world. I control the body of the heavenly path, conform to the heavenly path, and stand under my seat.

The seven holy thrones can teach and educate all living beings, thus replenishing this glimmer of vitality."

When Cao Xiaolong heard this, his body trembled, and his head that had been lowered suddenly raised, and he looked at Hongjun with burning eyes. Hongjun's words were very familiar to Cao Xiaolong.

What Jun Canhun said, why did the current Tiandao Hongjun also say the same thing?

Is Tiandao Tianyan's forty-nine, or the one who escaped? Why did Tiandao and Hongjun say the same words out of anger? Did Hongjun fit one or forty-nine?

Cao Xiaolong was suddenly confused. He thought for a moment that the person sitting in front of him was his precious disciple Hongjun, not the ruthless and unjust incarnation of Heaven.

Tiandao Hongjun glanced at Cao Xiaolong coldly, and the coldness in his eyes went straight into his soul. Cao Xiaolong was aroused by Hongjun's gaze, and he shuddered and woke up.

Hongjun did not pay much attention to Cao Xiaolong, withdrew his gaze and continued: "Heaven created all things to nurture spirits. Spirits cannot be returned to Heaven. The entanglement becomes cause and effect. Pangu created the world and benefited hundreds of millions of living beings, giving all living beings a place to live.

, opening up the spiritual wisdom, understanding the creation, forming a large number of creatures with great supernatural powers, swallowing the essence of the sun and the moon, and plundering the natural creation, this is the biggest cause.

Reincarnation, birth and death is the law of balance of the Tao. No matter immortals, gods or mortals, it is difficult to escape life and death! Living souls practice, absorb the spiritual energy of heaven and earth, gain merit and participate in creation, get rid of the cycle of life and death, or become immortals, monsters or demons, all these are

The Great Dao accommodates it. However, when a living being practices cultivation, it is bound to absorb the energy of heaven and earth to strengthen itself, and at the same time, it must eliminate the same negative energy that floods the universe. After death, a mortal

Everything returns to nature, making up for the balance between heaven and earth. However, immortals, gods, Buddhas, demons and monsters are immortal existences. As time goes by, the cultivation becomes more and more profound, and the energy of heaven and earth absorbed becomes larger and larger.
Chapter completed!