Liuzi rolled his eyes at them, "You guys without sympathy, how can we compete with you? Guys with simple minds and well-developed limbs." After saying this, he did not forget to get Yue Houming's support, "Really! Xiaoyue" They are now a united front.

Yue Houming gasped, put his hands on his knees, and nodded. He was too tired to speak now.

"Here!" Fang Monan took out two pieces of 'mineral water' from the backpack behind him, but inside they were space spring water, and handed each of them a bottle.

"Little girl is biased, it's not us!" Ni Baohong shouted in disbelief, her voice trembling [

Li Yi rubbed his arm and said, "You're getting smaller and smaller as you live, aren't you? Give me normalcy."

Fang Monan smiled and took out more mineral water from his backpack, one for each person.

"The little girl is very considerate," Ni Baohong said with a smile. He unscrewed the lid and drank a few sips of water. "Well! Where did this mineral water come from? It tastes so good."

"Okay, don't be nagging, hurry up and buy a ticket," Li Yi waved.

Ni Baohong walked towards the ticket office. Liu Zi drank half a bottle of water in one breath, "Yeah! Did Er Zi say that? This water is indeed delicious."

"Haha... When you are hungry, eating bran is as sweet as honey, but when you are full, eating honey is not sweet at all." Fang Monan said matter-of-factly, "It's because you are both tired and thirsty."

"Maybe!" Yue Houming said slowly after regaining his breath.

At this time Ni Baohong took the ticket and left, "Let me see" Fang Monan asked curiously

Ni Baohong muttered, "What's so good about this, isn't it just a ticket?" Wong Bu Tiao said and handed her one.

Fang Monan took a look and saw that it seemed to be a receipt, with Xishan Scenic Area printed in ink on the letterhead, saying ten yuan, and with a big red stamp from the Xishan Scenic Area Administrators Association.

"Hmph!" Fang Monan curled his lips coldly and cursed in his heart. It was the first time in the history of this dynasty that local governments would collect money from beautiful landscapes and ancient buildings owned by the whole people. In the past, the maintenance of temples relied on the sesame oil money of good men and women. Now it is 'only

Let's live from now on, leaving money to buy the way. Although the metaphor is inappropriate, who can say that it is not!

Fang Monan remembers that when he was a child, there was a small temple in Yunshan, Yun County. In the past, devout old men and women would go around giving alms, or good men and women donating some, to maintain the livelihood of the small temple. Later, due to the construction of tourism in various places, the government took over it, and of course after the large-scale construction

Tickets were going to be charged, and the old men and women were willing to fight together, which caused a commotion. Fortunately, the government finally compromised and appeased them by offering free admission to all old men and women holding ID cards from the county.

Hey! It’s hard to describe it in words. Take a look while it still maintains its original flavor and antique look! Don’t think about it in the future, the tickets alone will scare you to death.

After checking in, enter the Jialan Temple. It is indeed a famous temple that has been preserved for more than a thousand years. The architectural layout of Buddhist temples in Han Dynasty has certain examples. Most of them are typical ancient official buildings, with a single standardized layout and an overall regular and symmetrical central axis.

Arranged in sequence above are the Heavenly Kings of the Mountain Gate Hall

The Main Hall, Sutra Hall, etc. are arranged symmetrically on the left and right sides, with bells and drums on the second floor, the Garan Hall, the Patriarch Hall, etc.; in addition, as the living area, the monk hall, the abbot's Zhaitang, the Yunshui Hall, etc. are arranged at the rear, or in the small courtyards on both sides.

It has a rigorous layout and a large scale, covering an area of ​​tens of thousands of square meters.

These buildings and their two-sided verandahs are high and low and orderly.

Fang Monan and the others bypassed the first two halls and entered the Main Hall first. It is brightly colored, resplendent and solemn. The hall faces south. The hall is nine rooms wide and five rooms deep. It is placed on a platform more than 4 meters high with blue stone steps.

, Climbing up the stairs, the glazed owl on the main ridge is very large. It has gone through wind and rain and is still shining brightly. There is a door in the center and between the left and right tips. The shape is simple. The pot door decorated in front of the door is very ancient.

The column reduction method was adopted in the hall, reducing the number of inner columns to twelve, which expanded the front space area and facilitated the arrangement of Buddha statues and Buddhist activities. There are statues of the Five Buddhas and Twenty Heavens in the hall, and the surrounding walls are covered with huge murals.

, are all Buddhist stories, the good fortune boy with fifty-three ginseng, the picture of Arhat and the Thousand-Hand Thousand-Eyed Avalokitesvara, etc., are all huge and impressive. Even the top ceiling is colorfully painted with rings, dragons, phoenixes, flowers, Sanskrit and other patterns, which are very impressive.

Rich in change

Fang Monan and the others also went to see Bodhisattvas. There are many Bodhisattvas in Buddhism, and the most familiar ones to people are: Manjushri Bodhisattva, Avalokitesvara Bodhisattva, Samantabhadra Bodhisattva, Ksitigarbha Bodhisattva, regardless of Bodhisattvas, they all have one characteristic, that is, they all have beautiful eyebrows and beautiful eyes.

Broad chest, full cheeks, kind brows, two high buns on the top, straight shoulders, thick chest, slender and straight body are the standard image of beautiful and handsome men.

Yue Houming looked at the statue of Bodhisattva in front of him, "Hey! You said that since Bodhisattva came to this world to save all sentient beings, and there are so many people in the world who need to be saved, and there is still a long way to go, he should have a worried expression.

That's right, he will have a kind-hearted look and a bright smile!"[

Ni Baohong shook his head and said, "We are materialists" as if you don't ask me, I really don't understand this.

"This is not easy, because Bodhisattvas are gods," Dabao said with a smile.

"Yes, yes! My Dabao is right, everything is possible." Fang Monan rubbed Dabao's head, looked at the Bodhisattva, his heart was full of awe, and said unhurriedly, "Because the Bodhisattva is a god, so she

She has no emotions, no pain, no pleasure, no excitement.

She only looked down at all sentient beings with seemingly kind eyes to arouse her joy or sorrow. In fact, the suffering of all sentient beings could not stir up any ripples or waves in her heart. The distance between sentient beings and Bodhisattva was too far. Sun Monkey

Even if you turn a hundred and eighty thousand somersaults, you won’t be able to reach it.”

"Pfft..." Ni Baohong snickered

"Laugh? Did I say that?" Fang Monan glanced at him and said, "Can humans compare with gods?"

Ni Baohong waved her hand, meaning you continue

Fang Monan continued, "The amiable expression of the Bodhisattva in the eyes of all living beings is just the imagination of all living beings, or the illusion of self-esteem and narcissism. It is the illusion of the Bodhisattva's expression into the illusion of all living beings."

All living beings see the Bodhisattva's smile because they have a smile in their hearts. All living beings look forward to a smile in their hearts. All living beings look at the world with a smiling heart. Everything in the world is a smile. The Buddha said: The Buddha sees the world through his eyes, and the world is full of Buddhas.

"

"Buddha is born from the heart. There is a Buddha in the heart, and everything you see is a Buddha; there is a lotus root in the heart, and everything you see turns into a lotus root." Liuzi's eyes flickered and he rubbed his chin.

"The story of Su Dongpo and Foyin!" Erya said with a smile.

"Oh! This Erya" Li Yi asked happily

Erya raised her chin and said, "Of course, as Grandpa Lin said, it was the talented Su Dongpo who suffered the loss." She said in an old-fashioned way, "Grandpa Lin also said that people must have a heart of benevolence, kindness, and kindness.

Sincere heart, grateful heart, compassionate heart, generous heart, tolerance

With such a heart, when you look at the world, life, and life, you will probably see the beauty of the world, the blue of the sky, the beauty of flowers and birds, and the true love of the world. There is happiness in your heart, and everything you see is happy;

Happiness, everything you see is happiness." She paced, imitating the old man's behavior.

But it made everyone laugh

Li Yi's eyes flashed slightly and he said, "Dabao Erya, are there any gods in this world?"

Dabao and the two girls nodded in unison and said, "Even if you don't, you still have to be in awe."

Erya said doubtfully, "Grandpa Lin said that with awe of gods and Buddhas, minus the superstitious elements, it can be regarded as a sacred power that can restrain and correct people's uneven minds. He also said that everyone is a mortal, but there is no need to be a human being."

There is no bottom line”

"It seems very profound, but it doesn't matter if you don't understand, just remember it." Dabao also looked at the adults with doubts on his face.

"Listen to your sister, she's right." Liu Zi rubbed their smooth hair and said, although the words are childish, they are meaningful. These two little guys taught them so well!

Liuzi and the others looked at the gods and Buddhas in front of the temple and looked at the feudal superstitions, and they naturally felt awe in their hearts.

Ni Baohong said, "These two little guys in your family are really mean people."

"Let's go! After watching the Bodhisattva's lowered eyebrows, let's go to see Vajra's Angry Eyes and go to the Palace of Heavenly Kings." Ni Baohong held Dabao's hand and said

"The Bodhisattva lowers his eyebrows. Because he sees all living beings going through reincarnations of life and death from the beginning, he has great compassion and wants to save all living beings. Therefore, he obeys all living beings." The six disciples stood up and chanted.

Yue Houming followed behind, and also echoed Dao Vajra's angry eyes. Because he saw evil demons, he often destroyed the Buddha's Dharma and misled all living beings. He had a great and brave heart to protect the righteous Dharma and destroyed the evil demons."[

"The "Four Heavenly Kings of the World" are also called the "Four King Kongs" after Chinese translation." Liuzi squinted his eyes and looked at the tall statues in the temple.

Buddhism divides the world into the realm of desires and the "Six Heavens of Desires". The Realm of Desires: human society, hell, and hungry ghosts; the Heaven of Six Desires: the heaven above humans and ghosts, where gods live. The six desires are divided into six levels, and the first level is the "Four Heavens."

"Heaven" - the four heavenly kings, each of whom protects the world. The four heavenly kings are: The king of the Eastern Kingdom: He wears white armor and wears a helm. He holds a sword in his left hand and holds a sheath in his right hand;

The Guangmu Heavenly King of the South: blue in color, wearing armor and a sword; the Guangmu Heavenly King of the West: wearing red armor and a collar, holding a sheath in his left hand and a red rope in his right hand; the Duowen Heavenly King of the North: wearing a golden armor, holding a pagoda in his left hand and a trident in his right hand

Fuck and step on Sanyaksha ghost

The Chinese version of the four heavenly kings of Buddhism formed the "Four Vajra" in the Chinese Arhat Hall, which became the incarnation of "good weather": the heavenly king of holding the country, the magic gift of longevity: wearing purple gold, dragon flower, fox and mink, and the growth of career, the magic gift of the heavenly king, Qing: blue light on the palm

With a mouthful of the sword, the magic gift of the King of Guangguang is red: in the palm of a hand is a jasper pipa, with a sea of ​​magic gifts from the King of Jobs: in the palm of a Hunyuan rice umbrella, with rain in the profession

In fact, the function of the four heavenly kings in controlling good weather in the world is the result of the sinicization and secularization of Buddhism, and reflects the people's good wishes for good weather and peace in life (to be continued, you are welcome to () to subscribe, reward,,
Chapter completed!