Hu Chen was actually very frustrated when his master passed away, his sect was shattered, and he had no choice but to go to nowhere. He even thought of hiding his name and becoming an ordinary person.

This time I came to the Southern Wilderness to join the Sword Alliance. It was actually a time of desperation, and I was unwilling to give up in the end.

But this time, he really felt that he had made the right choice.

He felt that if he could stay in the Sword Alliance for a long time, it would really be possible to see the golden elixir avenue that his master had mentioned before.

The golden elixir path is also called the dual cultivation of life and life. If you deviate from the law of dual cultivation of life and life, it is a heresy.

Those who specialize in cultivating "nature" without cultivating "ming", or only cultivating "ming" without cultivating "nature", are all "minor techniques" and cannot be regarded as the Golden Elixir Dao.

What is sex and life?

Xing is the source of all things, and life is the basis of the existence of all things.

If there is no life, sex cannot appear; if life does not have sex, there will be no inspiration.

Xing is the master of life, and life is the basis of sex.

"Tao" and "Qi" are related to each other, "existence" and "nothing" are cause and effect to each other, "empty" and "real" generate each other, and the relationship between them is inseparable.

Xing is God, life is essence and Qi.

Sex is the indescribable Wuji, and fate is the Taiji after Wuji.

If you don’t know what sex is, you don’t know fate. If you know what “fate” is, “xing” will be self-explanatory.

Based on life, refining life to return to the original state must be dominated by sex.

This is why the so-called "cultivation of life" must be based on "cultivating one's nature". In this way, the perfect unity of form and spirit can be very cleverly achieved, and only then can one be integrated with the original indescribable Tao.

Taipu is a nameless and formless thing, and it is in this chaotic, trance-like, nameless state that practitioners obtain the golden elixir.

The metaphors of ancient sages do have profound truths.

Before human beings are born, they are in a kind of so-called infinity, chaos and chaos, without any image, name, sound, fragrance, smell, etc., and they can only appear after they are cleverly combined with the essence of the two and five, which is the so-called "getting one".

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In the future, action, inaction, thinking, etc. refer to the essence of acquired nature.

Since the emergence of passion and discernment, innate nature has been transformed into acquired nature.

If people can do the opposite, the acquired nature can be transformed into the innate nature of heaven and earth.

To return to the original state, to the state of a newborn baby, to the infinite state of indescribable chaos, is to do the opposite.

It is to rebel and become an immortal!

Golden elixir, when gathered, takes shape, and when dispersed, it becomes Qi. The form is invisible to the naked eye and needs the Dharma eye to be seen. When dispersed, it becomes a great medicine, which can automatically regulate all diseases of the body.

A person who has mastered the golden elixir will be immune to all diseases and can emit energy to treat people thousands of miles away without harming the body. More importantly, when the golden elixir is completed, the Yuanying will be born. After the human body is destroyed, the Yuanying will directly enter the Dharma Realm without harming the body.

Enter reincarnation.

Practicing the golden elixir requires the "Trinity". The so-called "Trinity" is the Yuan Jing in the body, the Yuan Qi plus the Dao Qi in the void, which is also called the Zu Qi that is cooked through the cauldron of the body.

When the practice reaches a certain level, the upper, middle and lower Dantian are instantly connected. At this time, the "rush" occurs, and the Nascent Soul enters the void through the Baihui point on the top of the head.

The Nascent Soul that has gone out is called the "external body". It has countless clones everywhere. It can be in the Three Realms or enter the Dharma Realm. It can help do many things that the physical body cannot do.

At the same time, there is still a Nascent Soul left in the body, which takes us home. Without its help, many of us would not be able to find our way home, or would fall back into the Three Realms and suffer the suffering of reincarnation.

Because the golden elixir is a very dazzling light body, its spectrum is consistent with the spectrum of the Dharma Realm. If the spirit body does not undergo cultivation and sees strong light, it will be afraid. When the spirit body leaves the body, it will go to a place with weaker light, and the three realms The intensity of the light of the six paths is relatively weak, so if the spirit body is not restrained, it is easy to fall into reincarnation.

Only when practitioners are in a state of tranquility frequently can they "refine their Qi and refine their Qi to restore their spirit."

But if the essence is not transformed into all the qi, it will be insufficient, and if the qi is insufficient, the spirit will be incomplete.

Only when one enters concentration can one's soul enter the void, and this state of concentration must be maintained for a considerable period of time.

When you can no longer feel the presence of your limbs and breathing, it is considered the beginning of trance, and when you enter the fetal breath, it is considered to have truly entered trance.

But if you want to pass the stages of "refining the spirit to return to the void" and "refining the void to combine with the Tao", you must cultivate the "Great Concentration of the Void".

And every time you enter the "Great Concentration of the Void", it is equivalent to dying once.

To become a golden elixir, it must go through the four stages of "refining the Qi, refining the Qi to return the spirit, refining the spirit to return the void, and refining the void to combine with the Tao".

However, with Hu Chen's current cultivation level, he is still far away from reaching the golden elixir avenue. He has not even succeeded in the step of refining Qi yet.

You also need to rely on beating your body to practice.

But don’t underestimate the challenge of torturing the body. If cultivation is about crossing the sea of ​​suffering, then the soul is equivalent to a person, and the body is equivalent to a ship carrying people.

If the ship is destroyed before reaching the other shore, then it may be impossible to succeed in cultivation.

Therefore, the righteous path in the world of spiritual practice has always been about dual cultivation of life and life, and it is about practicing both physical training and spiritual training.

If you only focus on one thing, you will only be able to reach the small path in the end. If you want to achieve the true fruition, you should not even think about it.

Therefore, anyone who still wants to take the Sunshine Path, who has achieved enlightenment and ascended through cultivation, will attach great importance to the practice of body training, and will never neglect physical training because of this practice.

Wu Feng's design for the Sword Alliance, from the very beginning, was to let everyone take the high road and cultivate both life and life.

Wu Feng's design is that no matter what your qualifications are, you will be treated equally, and specific

When it comes to individuals, their squad leaders will teach them according to their aptitude.

In fact, squad leaders like Heng Chong are not only the captains of these handyman disciple squads, but also their masters in disguise.

For example, Lao Wang, Zhang Daocheng and Hu Chen live in the same house and in the same room, but the methods they use to collect qi are different.

This is Heng Chong, who spent time with everyone, noticed the differences between the three of them, and taught them the cultivation method in a targeted manner.

At the same time, this is also the advantage of the Sword Alliance. You must know that the Sword Alliance is composed of almost the entire Li Kingdom and 90% of the sects that still exist.

If you think about a country that has been attacked for thousands of years, and the sect was forcibly moved here in the end, its foundation and heritage are actually very strong.

When they were alone, they were suppressed by the Li Kingdom and the Li King, and were unable to resist.

But when they had the Sword Alliance and Wu Feng united them together, this foundation became very powerful.

Kung Fu? There are many Kung Fu!

It can be said that almost all members of the Sword Alliance can give you exercises that are suitable for you.

Therefore, the current Sword Alliance has actually reached a level that all sects have not reached in the past.

What is it? It means that students can be taught in accordance with their aptitude.

Although it cannot achieve 100% accuracy, the ratio of this exercise to the individual's skills is quite astonishing.

In this way, this sword alliance is created, and the people who will be trained in the future will all have unique skills and abilities that are most suitable for them.

This is caused by Wu Feng's concept of sustainable development. As for where this concept of sustainable development comes from, Wu Feng himself really can't tell clearly.

Anyway, some inexplicable things often pop up in his head. As long as he follows the above, there will always be nothing wrong.

Moreover, for a tall and strong man like Hu Chen, the swordsmanship he practices and all the weapons he practices are actually not conflicting.

Wu Feng was not prepared to use the sword as the standard weapon for the disciples of the Sword Alliance, and he did not seem to be prepared to use it as the only combat weapon.

He allowed Sword Alliance disciples to have weapons with their own personal characteristics, because he did not object to individuals having their own weapons at all.

Instead, the sword is used as a standard equipment of the sword alliance and as a symbol to subtly give these people a sense of belonging.

That is, we are all disciples of the Sword Alliance, and we all use swords.

So in fact, this sword may be just a symbol.

But pure symbolism is not enough, so Wu Feng specially created sword techniques for them that are suitable for disciples of all walks of life, and can form sword formations.

Yes, Wu Feng was not prepared at all, no matter what weapons they used when fighting alone.
Chapter completed!