"Those who want to practice the Tao devoutly must first accumulate merit and be rich in virtue!"

Wu Feng kept thinking in his heart, and from the depths of his mind, new knowledge kept emerging for him to interpret.

Where did this merit come from?

That is obtained from the way people deal with things and their mentality. How to obtain it is to respect teachers and respect Taoism, be humble and polite, keep your mouth shut and do not lie, and do not seek illusions. It is also the Tao root, root ability, Tao fate, understanding, tolerance, filial piety, propriety,

The expression of benevolence and respect should be to spread the field of blessings with kindness, sow with kindness, harvest and accumulate the cultivation resources. These blessings are the merits. Only by accumulating these merits can you be qualified to practice, and can you improve the realm of practice.

To be enlightened and see one's nature, one must prepare enough resources to practice. As a practitioner, every word and deed, thought and behavior, and moral cultivation in daily life are the key to practice. Only by maintaining this state of mind can you feel at ease and stable.

Emotions, move forward steadily in the process of cultivation. When practicing Kung Fu, you must first cultivate virtue. Cultivation must be supplemented by virtue. For those who lack virtue, every time they want to practice Kung Fu, hardships will follow. People are good. Although blessings have not yet come, disasters are far away.

"Faith is the foundation of merit, and virtue is the mother of merit." Merit comes from virtue, and virtue is the source of merit. The so-called awe-inspiring aura fills the heaven and earth. With righteous thoughts, evil cannot invade.

Wu Hong's eyes shone brightly, as if she had some enlightenment and had some new ideas for future practice.

After hard work in building the foundation, we started to learn to practice Zhen Zhuang Kung Fu and meditation, gradually entered the Tao, and followed the natural practice and life. It was like building a pagoda to establish a life-like state, like the growth process of crops after they emerged, and experienced the wind and wind.

Exercising in the rain, being exposed to the sun and absorbing nutrients is a process of accumulating experience.

This step is a long period of torment, a long-term process of life's trials and tribulations, constantly improving one's self-cultivation and understanding, sufficient Qi, and clearing the six levels of skin, flesh, muscles, bones, pulses and organs, from shallow to deep.

At this time, the true qi collides with the meridians. When the true qi energy is strong, it passes through the body and remains stationary. When the qi moves to the meridians and there is obvious resistance, the meridians are in a stagnant or blocked state, and the true qi wants to pass through but is affected by the disease.

Obstacles form impact and blocking forces.

The various reaction processes of opening the meridians are a long and difficult process. You should let nature take its course. Sleep when you want to sleep, practice when you want to practice, move when you want to move, and eat when you want to eat. There is no need to hold back.

During this stage, the pores are often open, and the body's qi mechanisms are colluding and activating, adjusting the internal organs, and the body is expelling toxins from the body. If the pores are not open, the body cannot effectively eliminate them.

Toxins, this is a natural phenomenon when cultivation achieves its effects.

After long years of training and waiting, crops will naturally reach the flowering and fruiting stage, and the meridians all over the body will become smooth, the spirit will be happy, the energy will be full, and the movements will be quick. In exchange, the whole body will feel comfortable. This is the end of the world.

The stage of refining Qi and transforming into God is called Xiao Zhou Tian Opening.

But this is only temporary. We haven’t yet seen the enlightenment of our nature. We still need to practice hard and practice hard.

When you enter the realm of refining the spirit and returning it to the void, you need to undergo repeated retreats to practice and transform yourself.

The practitioners who reach this level are not true, true and false, false and false, they seem to be true, falsely false, unhappy, psychedelic, fantasy appears, seeing the mountains appear, it is not like the mountains.

Mountains are not like water when you see them.

When enlightenment is reached and the spirit of cultivation is still weak, the person will be quiet, forgetful and completely unobstructed, and gradually appear the natural state of not eating, or unable to sleep for a long time, the breathing is weak, the mind is no longer delusional, and the person does not know how to meditate when sitting.

Forget both things and self, the fetal breath appears, do not attach to images externally, do not have a confused mind internally, have no reason or intention, have no desires and no thoughts, like a mountain or a pine, the mind is still and still, the mind is as still as water, cannot think of a single thought, the body and mind are both forgotten, and the breath is stable

The pulse is clear, the whole body feels comfortable, and the great heaven and earth are open.

At this time, we return to simplicity and return to our true nature, as if there is nothing and no desire, seeing gold as earth, no heart and no thoughts, showing our true nature. Since the soul has emerged, the soul has left the body and can see through the original heart. At this level, the heart is dead and the spirit is alive, desires are eliminated, and wisdom is revealed.

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When you reach the point of refining the void and joining the Tao, you have no choice but to practice without practicing. These are real realms. They are not fantasy of castles in the air, but personal experience. They are real and true. The artistic conception is like the top of the mountain. The mind is relaxed and happy, and the behavior is steady.

, be energetic, quick in action, wise and virtuous, do as the Romans do in the country, speak ordinary words, have all bodies and appearances, think all thoughts, follow the etiquette in worldly affairs, act in a measured manner, cultivate kindness, take the overall situation into consideration, have a peaceful divinity, and do not get lost in yourself.

clear.

At this time, ordinary people can no longer see that these real people live in harmony with nature and man.

But there is no end to the Tao, and there is no cliff in the sea of ​​learning. As the saying goes, those who have gained the Tao will seem to have conquered the world.

"Man follows the earth; the earth follows the sky; heaven follows the Tao; Tao follows nature."

Survival is the most primitive instinctive desire of human beings.

"Tao gives birth to one; gives birth to two; two gives birth to three; three gives rise to all things", "all things return to three; three returns to two; two returns to one; one returns to nothing".

If you follow the rules, you will become a man; if you go against them, you will become an immortal.

Refining essence and transforming qi; refining qi and transforming spirit; refining spirit and returning emptiness; returning emptiness and combining Tao. Consolidate the roots and cultivate the foundation, nourish the three treasures of the human body, fill people with spirit, and make people wisdom, so that they can do what others cannot and cannot reach others.

, hold on to the laws of natural changes of the three treasures of the human body: "essence, qi, and spirit", and cultivate them.

In the foundation building stage, you should choose a time and place suitable for your practice. Then adjust your body to sit upright, look straight, close your eyes slightly, hold Tai Chi in both hands, follow the natural rise and fall of your breathing, and let your energy sink to your lower Dantian.

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Wu Feng only felt refreshed and his Dantian was full of energy, ready to pass the test.

Clearing the three levels means clearing the three levels behind.

The Qi rises from the "Weilu" point and slowly rises, which is the "Weilu" pass. The Qi is transported to the back, almost at the same height as the heart, which is called the "Jiaji" pass.

When the Qi reaches the "Jade Pillow" pass at the back of the neck and under the brain, which corresponds to the mouth, the path is not smooth and it takes a long time to pass slowly. If it is too fast, the Qi will easily rush up and cause deviation.

From "Weilu" to "Baihui", it is called "Du"

pulse".

From "Baihui" down to "Xiadantian", it is called "Ren meridian".

When Ren and Du's two meridians are open, luck does not transport medicine at this time, so it can only be called "opening meridians".

If there is medicine in the operation, it can be called "Little Zhoutian".

The difference between communication and disconnection all depends on the use of thoughts, which can be experienced with thoughts.

The two meridians of "Ren Du" are the hub of the eight meridians in the human body. When these two meridians are connected, the other six meridians will also be open, and the whole body will be unobstructed.

The process of foundation building is "promising" and relies on acquired energy. The purpose of foundation building is to replenish the body's deficits, activate the meridians, and ventilate the qi and blood. How long it takes to build the foundation varies from person to person.

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The stage of refining and transforming qi is also called the first pass.

Its operation route is the same as that during foundation building. The main task of this stage is to further train the essence, energy and spirit on the basis of foundation building, so that the essence, energy and spirit can be combined to form "medicine", also known as "qi".

"Qi" circulates continuously in the Rendu and Du meridians, making the medicine continuously purified.

The purpose of Yun Zhoutian is to condense the essence and spirit, remove the rough and select the fine, remove the false and retain the true, and remove the minerals and retain the gold.

The kidney is the foundation of the innate nature, and the kidney essence belongs to yin and is easy to fall; the heart is the home of the gods, it governs all things, nature is here, life is here, and the soul that belongs to yang lives here, the soul is easy to fly up, and yin goes away and yang loses

Affect lifespan.

Therefore, we must try to make the Yuan Jing ascend and the Yuan Shen descend, so that the two meet and travel together, becoming true seeds in the process of operation, and then condensed into Danmu, which is the "great medicine".

Condensation depends on fire.

Huohou can be divided into gentle fire and martial fire.

Refining Qi to transform into God is the refining of God and Qi to give birth to a "holy fetus", that is, a "baby".

Its cultivation method emphasizes natural breathing, without relying on thoughts, as long as the mind is concentrated and the eyes are inwardly meditating on the "Middle Dantian". This stage requires access to the "Great Zhou Tian", which means access to the eight extraordinary meridians.

The Great Zhoutian uses the middle Dantian as the "cauldron" and the lower Dantian as the "furnace". The traveling distance of the gas circle is much smaller than that of the Small Zhoutian. It only moves between the two Dantians. The Small Zhoutian relies on Youwei's internal breathing to move it.

Cycle and achieve reverse luck.

The Great Zhoutian runs on the energy of the medicine itself, day after day, until the sexual light appears. This light is white and slightly golden. It first appears in the eyebrows, and finally the whole body is enveloped by this light. This is the October Fetal Ripening Pill.

Yuan, said: magical power.

Wu Feng was shocked. If he could acquire magical powers through cultivation, he would have a powerful weapon that could amplify his moves across realms.

This will be very helpful for him when he encounters strong enemies in the future.

So he analyzed the information in his mind more carefully, hoping to possess this killer weapon as soon as possible, and eager to taste the feeling of possessing magical powers.
Chapter completed!