Therefore, if any practitioner who has entered the Little Five Defeat cannot let go of everything he has, live in a quiet place, and calmly welcomes the Big Five Defeat, he will often reveal many flaws that have never been seen before because of the Little Five Defeat, and be exploited by his opponents, and be destroyed by his wisdom.

However, although it is known that it is dangerous, it is difficult for those monks who have practiced for countless years to give up everything they have. They often want to go against the will of heaven and earn their lives to the sky.

The result of going against the will of heaven is that before the decline of the Great Five arrived, he died first, and even lost his soul, or he would never be reborn forever.

As for the so-called Great Five Declines, they are the true Five Declines of Heaven and Man.

As the heavenly tribulation is over, sentient beings are inevitably affected. The Great Five Decay refers to the decline of internal laws, the decline of spiritual bones, the decline of qi, the decline of the primordial spirit, and the decline of lifespan."

The so-called decline of internal laws is a protective force that exists in the bodies of the six realms of creatures, maintaining the internal balance of the five elements of the creatures.

When the internal law is exhausted, the five elements of the creature will be confused and indestructible.

"Spiritual bones" are the "certificates" of the "identity" of the six realms of creatures. Gods have "sky bones" and immortals have "fairy bones". When the spiritual bones decline, creatures will lose the minimum support for survival and become incompatible with the six realms.

Han Qi is the vitality of the creature, and the soul is the three souls and seven spirits. In addition, the lifespan is shortened, and these three types of exhaustion are tragic.

Therefore, the five declines of heaven and man are the ultimate sorrow. This is also because the lifespan of heaven and man is extremely long. The heavenly realm takes fifty years as one day and night. In this long lifespan, sentient beings in heaven are prone to permanence, joy, self, and purity. Therefore, once they reach the state of the five declines of heaven and man, they rarely feel angry, and it is difficult not to fall into the evil path.

Therefore, among the six realms, the heavenly realm has only happiness but no suffering, but the suffering after happiness is over is also unbearable for heavenly beings who have not practiced. Compared with the human realm, there are suffering and happiness, and there are also causes and conditions for practicing to help the path. In the long run, sentient beings in the heavenly realm will have their misfortunes.

Therefore, in the eyes of the practitioner who truly pursues immortality, the six realms of reincarnation are not the right path.

The so-called "leaping out of the three realms, not being in the five elements, and not entering the cycle of reincarnation" is the pursuit of practitioners.

It is said that there is a noble man among the gods who knows that he is about to fall into the world and be destined to become a horse when he is dying.

son.

His body gradually showed a major five-decay phenomenon. When he was worried, he remembered that there was a powerful person who could save him, so he hurried to the powerful person to seek Dharma.

When he was concentrating on converting to Buddhism devoutly, he found that he had reached the belly of a family in an instant.

At this time, the horse suddenly broke free from the ropes and ran around for some reason, breaking up many valuables from the family.

The owner of the family was angry and beaten the horse and injured the young fetus in the abdomen. He was a noble man of heaven and escaped the disaster.

He was grateful to the mighty power and not only realized

The meaning of impermanence is to improve the way of liberation and become the guardian of that master.

Since the existence of practitioners, whether humans or other races, the greatest wish is immortality, immortality, and transcendence.

So there appeared practitioners of Taoism, demons, Buddhas, etc., through various practices, they finally achieved the goal of immortality.

However, although you can live forever after becoming an immortal demon Buddha through the heavenly tribulation, you cannot live forever. Eternity is a defiant act against the heavens. Heaven will punish them by the "five declines of heaven and man" and thus be destroyed, the soul will be destroyed, and from then on, disappear between heaven and earth, and within the six realms of reincarnation.

In order to avoid the "five declines of heaven and man", many powerful people will enter the six realms of reincarnation and reincarnation and reincarnation as soon as they arrive. Because entering the six realms of reincarnation may waste time, if they do not enter, their souls will disappear forever.

And except for attaining enlightenment, all other existences have nothing eternal and cannot be eternal.

All existence and non-existence have the limit of lifespan. There is only one way to liberation, that is, to obtain the Tao.

But one of the biggest obstacles is that there is an existence that will not allow you to achieve enlightenment smoothly.

This is the way of heaven.

The way of heaven is the only existence that first appeared in every era that became an eternal existence and an eternal and immortal existence.

Because it is united with Tao, it is Tao, and it is not divided between them. It can also be said that they have been "dead", because united with Tao is to erase oneself.

The way of heaven has no selfishness or any personal emotion. The essence of Tao is absolutely selfless. The way creates nothing, does not give birth to anything, and then the way has always provided the original energy and motivation for everything created, and is the supreme and greatness of all existence.

And even if there is a world, the world will perish and then be born by "nothing"!

The top saint is similar to this "nothing", because the saint has the ability to reopen the world and create creatures, this is Taoism.

But although saints are almost eternal, they will perish.

Only Tao is eternal, but not Tao is all false.

Before death, those celestial beings began to produce dirty and dirty clothes, and the bright crown on their heads slowly withered. The usually very clean body began to sweat under their armpits. The fragrant body no longer smelled, and the whole person felt bored.

Anyone who sees the five declines of the cultivators in the same realm will feel desolate and scared in his heart after seeing the situation of the five declines of heaven and man.

In the world, many people want to ascend to heaven, believing that ascend to heaven can obtain eternal peace and rest, or think it is a symbol of blessing, and more people think that ascend to heaven is the pain of immortality and death.

But who knows that rebirth in the way of heaven is not the destination of liberation, nor is it a place to escape from the sea of ​​suffering. The way of heaven is still in the cycle of life and death, and has not yet been transcended.

Wu Feng had never thought of this before. Although he had read some things in the information left by the ancestor Wufeng, he had not cared about them before. However, this trip to the underworld did open his eyes.

You must not be able to be the great way, and you must not be able to transcend!

These 8 words have left a deep mark in Wu Feng's heart.

If a practitioner wants to achieve the great way, he must first practice and become an immortal step by step.

If people want to practice and become immortals, the most common way is to kill the three corpses.

The three corpses represent three kinds of evil desires inside the human body, and their prototype is three kinds of insects.

There are three worms in the upper corpse, three worms in the middle corpse, and three worms in the lower corpse, so it is called "three corpse and nine worms".

If a practitioner wants to embark on the road to becoming an immortal, he must eradicate and eliminate the "roots of the three corpses".

The upper corpse insect is named Peng Hou. It is in the head, which makes people foolish and stupid, and has no wisdom. The middle corpse insect is named Peng Zhi. It is in the chest of people, which makes people feel troubled and delusional and cannot be quiet. The lower corpse insect is named Peng Jiao. It is in the belly of people, which makes people covet the desire for food and women.

If you kill three corpses, you will become the Golden Immortal.

In other words, you must eliminate your obsessions in order to become an immortal.

Different people have different obsessions. Both good and evil corpses are easy to be killed, but they are the most difficult to be killed.

There were two eminent monks who once said a passage.

One said, "The body is a Bodhi tree, and the heart is like a mirror platform. Wipe it frequently and do not cause dust."

Another saying: "There is no tree in Bodhi, and the mirror is not a platform. There is nothing in it, so where can dust be caused?"

If these two monks can reach the level of what they say, then the first monk will kill two corpses, and the second monk will be the one who has already attained Hunyuan.

Therefore, killing three corpses means killing one's own good corpses, evil corpses and one's own corpses, which are all kinds of obsessions.

When slashing obsession, you can place obsession on all kinds of innate spiritual treasures and cut out the incarnation. The magic power is vast and boundless. If it is a Buddhist, it can also be placed on the Dharma-image golden body that you practice. It is also powerful, but it is a bit inferior to suppose it to the innate spiritual treasures.

After the three corpses are killed, they will be in the realm of great nirvana. Then the three corpses are united, and the incarnation and the body are completely merged without distinction. At this time, they can transform into billions of bodies, only one step away from the Hunyuan Avenue.

Therefore, since there have been practitioners, killing the three corpses into the great way is the most important and most used door.

However, even so, there is still a long way before killing the three corpses. This is a long way. If you choose the practice of practicing improperly, you may go on a wrong path, and go further and further, and go more and more deviate.

Therefore, every monk is careful at every pass.

This is also the reason why Wu Feng used it for a long time at the barrier to foundation building at that time, and even now, he has not improved his realm to a very high level.
Chapter completed!