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Chapter six hundred and forty seventh clearing doubts

Wu Feng wandered in the little ghost village. Anyway, these ghosts could not see him, he was just an invisible person.

Hearing the ghosts talking, he soon learned that this old ghost did not die naturally when he aged to the limit, but died abnormally one night.

After confirming the news, Wu Feng couldn't help frowning, because even the ghosts were normal, they must be saved. However, not only did this old ghost not be saved, but he was buried directly. After the burial, some people in the village even knew the exact news that he had been reincarnated and reincarnated in the Asura Realm. No matter how he did this, there must be a big problem in it.

You should know that you must be saved by death. It is rare for those who die suddenly and do not bother with their family members. This is also the reason why infant spirits must be saved by death.

The salvation is a way for practitioners to apply for clearance documents for the undead souls by using talismans, handprints, magic tools, etc., which can be used with gods, and to report the situation of the deceased to the City God Land. After the city God Land is approved, it is handed to the underworld, and the underworld sends people to pick up the perpetual ghosts.

At the same time, the monks are also responsible for helping this person, exempting some sins from their lifetime, so that the soul can suffer less sin in the underworld's criminal law, and then the soul can be reincarnated or ascended to heaven smoothly.

There is a very small detail here, that is, the City God Land does not listen to Buddhism, and the Buddhist can't handle documents. Therefore, at the execution level, Buddhism can only eliminate evil and persuade. Only the documents handled by Taoism are necessary documents for the deceased to pass the level.

This underworld is the three-regardless area between the underworld and the human world. The underworld has a formal interrogation and reincarnation process, but there is no in the underworld.

Life is the world of the world, death is the world of the underworld, and the underworld includes the underworld.

The two places in the Underworld Hell are similar but different. The Underworld does not emphasize prison. As long as people die normally, or if they are caught in the Underworld, some suffer and some do not suffer.

But hell is different. Hell emphasizes the word "火", which itself has the taste of punishment.

Let me put it this way, those who are in the underworld are not necessarily in hell, but those who are in hell must be in the underworld. After death, people must be sentenced, convicted and served their sentences. The process of serving their sentences is the state of prison.

The underworld is similar to the living, with capitals and places.

Everyone knows the underworld in the capital, but the underworld in the place is unknown.

Wu Feng didn't know about this before. Since he entered the underworld, saw the system of the underworld, and listened to some things introduced by the big bald man, he probably also had a preliminary understanding.

The underworld is roughly divided into three systems: one is Yinshan, the second is Fengdu City, and the third is the local underworld system.

Yinshan is mainly responsible for the dragon and phoenix among the ghosts, and some people with a very large background and a very large background. Fengdu City is responsible for the right and wrong.

For ghosts with higher levels in the ghosts, the local underworld system is mainly responsible for local dead souls.

Although they all belong to the underworld, the three families each have their own independent systems.

Among them, Yinshan is actually a sacrifice land, which has the function of communicating between the human world and the heaven, and the sacred mountain is also a junction point for entering the underworld.

The Lord of Yinshan Mountain is said to be the grandson of the ancient emperor of the Heavenly Court. The superiors can reach the heavenly hearing and control the underworld. The spiritual energy of the three realms focuses on this, examining the good and evil of people, and under the jurisdiction of seventy-six departments. The seventy-six departments examine the good and evil of people, determine the criminal law accepted by the visitor, and wait for reincarnation in Yinshan after serving his sentence.

Generally speaking, those on Yinshan are basically upper-class people with official seals, or people with backgrounds and backgrounds, or talented and talented genius monks.

The highest existence here in Fengdu City is the Emperor of Fengdu. The Fengdu institutions are particularly complicated, including the "Six Heavenly Cave Palace" and the "Sanyuan Ghost Palace". There are 8.1 million ghost soldiers under their command.

The officials at all levels here are actually more meticulous than those on Yinshan. The ghost level of Fengdu City is not as high as Yinshan, but they are also among the best in the human world.

The eighteenth level of Hell in Fengdu is designed for these people.

In Fengdu City, there are all government agencies, judicial institutions, supervision systems, etc., and there are many affairs, so the ghost emperors from all directions come to help.

There are nine ghost emperors in the five directions, who are in charge of all ghosts. Below them, they are more down-to-earth local governments.

There are ten palaces of the Hell in the underworld, and there are thirteen provinces in the underworld. Each province has a team of the Underworld, and each team is the clone of the Ten Palaces of the Hell.

In the past, Wu Feng only thought that the King of Hell had great power and treated him the same as the boss in the underworld. In fact, he now knows it.

The King of Hell did not have that much power in the underworld, they were just middle-level members of the huge organization of the underworld.

Among the Ten Kings of Hell, not everyone needs to go through it once, nor is it an absolute parallel relationship.

The first hall is mainly responsible for the person's good and bad merits. If this person was an upright person, a good person, and did more good deeds and more merits, then he would end the judgment in the first hall and send it to the tenth hall, just wait for reincarnation. If he was not a good person, he would escort to the back hall.

From the Second Hall to the Ninth Hall, except for the Judge of the King of Hell, each has sixteen small hells. These eight halls pass by one hall and one hall. Whatever the crimes each person commits must bear. The criminal law of beating a board in the underworld is light, some picking their eyes, and some cutting their tongues.

In addition to the judge of the King of Hell, there are cow heads and horse faces, black and white impermanence, the five great kings of Yan, Meng Po, Zhong Kui, the ten most Yin Zhengs, etc.

Some of the Ten Kings of Hell who need special approval to send to Fengdu City, who have all gone to the local area, have approved the "road guide", and the ghost messenger will take them directly to be interrogated by Fengdu City.

And one thing is Daguang

What Wu Feng once paid special attention to was that the boundaries of small underworlds followed the rules of dividing the area between the living.

There are barriers from any county to which county. It is not possible for ordinary people to cross the border after death. Every local underworld has its own system. Generally speaking, officials are also held by local officials after death.

This is why some monks will arrange for people to prepare for them when they are about to die, and the whole story is that they want to go to the underworld to take up any position. Some monks will also make connections with this person before they die, hoping to get his recommendation, and then when they die, they can go directly to the underworld to have a position.

Wu Feng also wandered around the little ghost village for a long time and found out clearly that the old ghost lived in this little ghost village for a long time.

It is said that the old ghost also came to the underworld from the human world, but for some reason, he did not enter the six realms of reincarnation through the underworld.

It is said that before he came to the underworld, he had stayed in the underworld for a long time. He could stay in the underworld for a long time in a place as complicated as the underworld, and successfully entered the underworld. That was not a simple ghost.

What’s even more strange is that this old ghost did not choose to reincarnate, but instead came to this ghost country and became a ghost citizen.

In Wu Feng's view, he, a ghost citizen, seemed to have made a special attempt and went for some goal.

But after he became a ghost citizen, he stayed in this little ghost village for so many years and did nothing particularly strange.

The only strange thing is the honest ghost incident back then. Although the honest ghost incident seems a bit surprising, if you look closely, it is within the normal range.

However, Wu Feng had to think about the sudden death of the old ghost, the situations that occurred during his burial, and the success of his reincarnation into the Asura realm.

In other words, it is very likely that these things are not coincidental, but that a very long time ago, even when the old ghost was still in the world, had already set up a game.

Moreover, it took the old ghost a long time to make this situation before he went from the world of the world to the underworld, to the underworld, to the small ghost village, to the current reincarnation to the Asura realm, all of this series of events have a clear goal.

But it may be because of some unspeakable reasons that Lao Gui took a more tortuous path in a roundabout way, with the purpose of not attracting attention.

But man's calculations are not as good as God's calculations. When Wu Feng found out something strange, what he is now hesitant is that the matter of this old ghost had nothing to do with him, and whether to pursue it or not was really embarrassing him.
Chapter completed!
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