The entry of the primordial spirit into the orifice is clearly related to the past and cause and effect of the past life and life. If the previous life is heavy or the primordial spirit commits a serious sin, the symptoms will be obviously severe, which is a punitive nature. However, the primordial spirit only makes small mistakes, and there are not many evil karmas in the past life and life. The symptoms will be obviously lighter, and the primordial spirit will be easier to enter the orifice.

Wu Feng didn't know what kind of situation his soul was. Now that he broke through in such a bad environment, if something happened, he would really not be able to escape, and he would only be caught in a jail.

He could only pray at this moment and pass this critical moment as soon as possible.

God is one of the three treasures of the human body, which is divided into innate and acquired. The innate god is also called the primordial spirit, which refers to the inherent spiritual energy that is born with innate spiritual energy and gradually produced by the mind after birth by external things, and the desire god.

"The primordial spirit is free from thoughts and worries, and it is naturally empty and spiritual. Those who know the spirit have thoughts and worries, and it is spiritual but not empty."

The relationship between the innate primordial spirit and the acquired consciousness and the desire spirit is very complicated.

"Those who desire gods have no temperament and nature, which is the innate nature."

When a person is young, grown, strong, and old, his nature is revealed every day, and his nature is diminished every day. As a result, the desire god will cover up the spirit. This is "the nature of temperament is better than the nature of the original nature."

If there are distracting thoughts, the soul will retreat; if there are distracting thoughts, the soul will appear. This is "the mind stops the spirit and the spirit will come, and the mind moves the spirit and the spirit will go."

Most people's innate primordial spirit is blocked by the acquired consciousness spirit. They think about it day and night dreams like clouds covering the moon, so the primordial spirit retreats, and the consciousness spirit is always in charge of daily affairs.

If one can return to unity in a quiet and calm manner, without thoughts or thoughts, the consciousness will naturally retreat and the true nature of the primordial spirit will appear, this is what is called seeing the nature.

God is originally from the heart. If the mind is inactive, the nature of the primordial spirit appears. If the mind is inactive, the nature of the desire spirit begins.

The relationship between the primordial spirit and the primordial spirit is very close.

"The primordial spirit is seen and the primordial energy is born. When the primordial energy is born, the primordial essence will be produced."

Inner alchemy practice, the primordial spirit is particularly important. "Those who refine the soul are not the gods of mind and mind."

Since the dominant idea of ​​inner alchemy is to "return the original to the original", it requires the innate control of acquired nature, return to inaction from action, and gradually eliminate the temperament.

In this sense, Wu Feng's current training process of entering tranquility is the process of eliminating the desire god and refining the soul, which is also the key to his practice.

Essence is the basis of form and is the material basis of human life. It is observed by ancestors and is filled with ten acquired essences. Therefore, it can be divided into innate essences and acquired essences according to its source.

Yuan Jing refers to the innate essence.

The innate essence and the acquired essence were not strictly distinguished in the early stages, and there was a clear distinction later.

Yuan Jing is the essence of Yuan Qi, which actually refers to the innate and invisible essence, which is the mother Qi that produces acquired essence of form and quality.

Therefore, although the essence of the essence is the origin of life, it is not equivalent to the reproductive essence of men and women.

This essence is the innate and invisible essence. If it cannot be grasped, it cannot be seen, but can penetrate and transform into things and generate all things.

It is born from the innate, received by the parents and is born with it. When the essence of the parents' yin and yang is combined, an embryo is formed in the mother's body and formed a body shape, the essence of the essence has also been hidden in the kidneys and becomes the essential substance for maintaining life activities.

After life is born, this essence must rely on the nourishment of acquired essence of water and valleys to play a role in growth and development.

Only when the essence of the Yuan Jing is constantly provided by the essence of future generations can it gradually become full. When it is filled to a certain extent, it can have the ability to reproduce and maintain the ability of race and individuals to maintain.

The innate Yuan Jing and the acquired water and valley essence are closely related to each other.

Before birth, the innate essence has prepared the material basis of the function by processing, absorption, and utilization of acquired essence. After birth, the acquired essence of water and grain produced by the spleen and stomach is continuously transported to the internal organs and transformed into the internal organs. When the essence of the internal organs is full, it is then transferred to the kidneys to nourish the innate essence.

It is a very complicated matter to enter the orifice, and because of the different physical constitutions of each person and the different methods of practicing the orifice, the symptoms of entering the orifice will not be the same.

At the beginning, the top of the head felt like a big stone was pressing heavily. Sometimes I felt that the Baihui point often had a tingling pain, like a needle prick. It was not continuous, but it would feel like this from time to time.

Later, Wu Feng felt that the Baihui point was a hole, sometimes venting out and sometimes venting inside, a bit like a vent.

He could feel gas coming and going, but when he used his hands to test the feeling, he didn't feel anything on his hands.

Then I started to swell my head, from less to more, from top to bottom. This swelling feeling became more and more obvious, and it became more and more uncomfortable, even affecting the thinking of the brain.

Wu Feng really felt that for a while he had been confused, like a fool, and he felt that his thinking would temporarily stop.

What made him feel most uncomfortable was dizziness, all kinds of dizziness. It was getting better at first, but then it became more and more serious, and his eyes were dizzy, and his eyes were blurred. Then he leaned there and sat cross-legged, feeling dizzy when he closed his eyes.

He felt that his body seemed to be blown to the sky by the strong wind, and he could not reach the world or the ground, floating around, not knowing where his body was, and suddenly fell from the sky again.

The process of falling down is the most uncomfortable. The feeling in my heart is very painful and cannot be expressed in words. Life is worse than death.

Then continue to dizzy, continue to spin, then go to the sky, fall down, and repeat the process.

Wu Feng just felt that he was not himself anymore, and he also felt vomiting because of dizziness. However, he happened to be on Asura's spaceship, and the boxers around him were about to send the Asura warriors to the battlefield again.

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He dared not vomit anything, and this feeling was not something that ordinary people could bear.

Finally, the dizziness passed. Wu Feng thought the torture ended here, but the back of his head began to feel uncomfortable again, from the initial numbness, then to the swelling, and then accompanied by pain, and then the cervical spine went down little by little, as if it was a needle. But when Wu Feng wanted to find the specific location of the pain, he couldn't find the specific location of the pain.

Wu Feng was a little irritated. He wanted to stand up and roar loudly, but obviously, he could not do so.

There are Asuras all around, and there are also Asura strong men on the ship. If he dares to make any moves, he will be dead.

Not everyone has cultivated the soul, and there are very few practitioners who truly have the soul.

There has always been a legend in the world of practice that the soul comes from places outside the human world, that is, from heaven.

However, there are many kinds of gods in the sky. There are Daluo Golden Immortals above and ghosts below. There are also many elves and ghosts who become immortals, and they can be called immortals.

Therefore, the soul may be just some gods, gods, celestial beings, elves and ghosts in practice, and during the practice, they need to hone their minds in certain aspects and come to the world through clones or directly the soul in the world.

If a god wants to practice, a good place is the world. There are more sufferings and less joy in the world, and it is the most suitable place for practice. Therefore, immortals come to the world by using the form of clones or spirits, accepting various arranged hardships to improve their minds and nature, and at the same time end some fate in the past life.

Of course, this is just a one-man discussion. At least in Wu Feng's view, perhaps some of the practitioners are like this, but in fact most of them are not like this.

Perhaps some immortals really use these methods to complete some tasks that are destined to be with the soul, to complete some causes and conditions, or simply to improve their mind and level of practice.

But such a situation is definitely a rare situation.

It is also a very difficult thing to judge whether a person has a soul or not. Everyone has different opportunities. Some people may not feel the soul because the opportunity has not come, while others may not feel the soul in their lifetime.

The most important thing is that no matter whether the soul is big or small, since you come to the world and live in the world, you must act according to the rules of the world. Whether there is a soul or not is not an important matter. If you live in the world, you must practice the way of humanity. This is the foundation of practice.

With Wu Feng's accumulation, although he felt very good when practicing the soul, he also made great progress, which infinitely shortened his time for practice. Without all the Asuras around him, he actually successfully practiced the soul into the orifices without any awareness.
Chapter completed!