The most important role of Wuliangdao Military Art lies in its understanding of the "three" in "One is born with two, and two is born with three". It believes that although "three" is born from "two", it is in a parallel relationship with "two" , thus finding "three".

Everything has a "three". Not only can everyone find the corresponding "three" in an unknown place, but the entire world also has a corresponding "three". If you find this "three" and become one with it, you have found the node that structures the world. .

According to the observer effect, this "three" is in the subconscious mind of the practitioner. Once observed, there is a high probability that it will appear in the subconscious mind where it is thought to exist.

For example, the node Gu Zuo found appeared at the end of the wall of time where he subconsciously thought the node should exist.

Where should the node be located in the subconscious mind of the Tenth Patriarch of Tagani?

The answer lies in Xumitian.

"Sumitian is horizontal for three times and vertical for three times, just like a bodhi tree. The place where the bodhi seed is knotted is the fruition position. The Buddha's world will be opened on the fruition status of Xumitian." Ye Jiayan explained: "The spiritual consciousness of the ten real people in Tiangu The world suddenly solidified in a certain fruition position one day."

"Solidized in Xumitian?" Gu Zuo felt a little unbelievable, but then he thought about it, but it was natural.

The Ten Patriarchs of Tiangu were a radical faction among the Taoist monks and had always been on the front line in the battle between Buddhism and Taoism. In the context of the integration of all heavens and realms after the establishment of the Heavenly Court, they seemed a bit out of place.

But it also caused the observer effect to take effect when they were searching for nodes, directly seizing Xumitian's fruition position.

Ye JiaSang continued: "After the Buddha found out, he didn't say anything. He just watched silently. He originally thought that they would put aside the grievances between the Buddhist and Taoist families and incorporate them into Xumitian. But after their spiritual world gradually grew, But it was discovered that this was not the case at all. The solidification and growth of the world of Tongxuandu did not depend on Xumitian. It was incompatible with Xumitian. Not only could it not be integrated, it would also destroy Xumitian from the root, just like a tree growing on a bodhi tree. A mutated bodhi seed, when it grows stronger, the whole tree will be broken by it. This fruition is close to the world of my Hermitage Buddha Kingdom, and the first one that will be broken by it is my world. "

Gu Zuo sighed, not knowing what to say. It turned out that the Dao Xuandu world where he had lived and practiced for so many years was in Xumitian. No wonder the Buddhist leader didn't say a word when the Buddhist leader surrounded and killed the ten real people in Tiangu.

"In this case, why bother hiding it? Wouldn't it be better if the Buddha took action directly? Is there any need for you to come forward and gather manpower?"

Monk Ye Jia said: "Tian Gu Shi Zhenren is a disciple of the human religion, a high disciple of Miao Le Tian Zun, and also a banner for those who practice Taoism. Let's not talk about the supreme leader, just talk about Miao Le Tian Zun. If the Buddha takes action openly, Miao Le Tian Zun's There is no room for shame, so everyone has a tacit understanding that if we don't make any noise, they will also keep it quiet."

Seeing Gu Zuo deep in thought, Ye JiaSeng added: "There is another one. My own guess is not accurate."

"Please say."

"I don't know what the cause and effect is, but I guess that it was Buddha's fate that the Shiren Tiangu solidified the world in Sumeru Heaven."

"What does this mean?"

"Back then, Jin Chanzi was banished to the mortal world by the Buddha. He went through eighty-one calamities, and by the Buddha's majestic oath, the Buddha left him a place of Buddhahood with sandalwood merits. Although the Ten Masters of Tiangu solidified the world of spiritual consciousness, the Buddha did not inform him. We, but I suspect, are in the golden cicada's fruition position. We are involved in the great event of Buddha's enlightenment and Hunyuan, so of course it is not easy to publicize it everywhere."

"What do you mean, the solidification of the world of Dao Xuandu is actually a calamity for the Buddha to realize the Hunyuan? Is it such a big calamity?"

"Perhaps, the original intention was not a disaster, but after it evolved from the Ten Masters of Tiangu, the unnaturalness became a disaster. It is precisely because of this that the Buddha was hesitant, and he did not ask me to take action until the world of Dao Xuandu grew stronger and had no end.

solve."

"So, Tang Seng and his disciples also participated in the siege and killing of the ten ancestors of Tiangu?"

"This is natural. Since it is the fate of the Buddha, how can their master and disciples escape?"

"But none of them have learned the martial arts of Wuliangdao."

"This is also the intention of the Buddha. Just get involved and the disaster will be resolved. You can't let them get too involved. So what I distributed to them that day were some scraps that couldn't be brought to the table. After finishing the chores, they left. Even

They don't even know about the siege and killing of the Ten Masters of Tiangu."

Gu Zuo let out a long sigh and couldn't explain what he felt in his heart. If what Ye Jiesheng said was true, then the doubts that had troubled him for more than two hundred years would be solved. However, after being solved, he felt confused and melancholy.

He claimed to be of the Tiangu lineage, and originally planned to avenge the ten patriarchs, at least to take action on the culprit, King of Chakrasamvara. But from this point of view, King of Chakrasamvara was only acting under orders, so how could he be said to be the culprit?

Is the culprit the Buddha? To be fair, no. If we really want to trace the root cause, it actually lies in the ten patriarchs. They wanted to destroy Sumeru Tian, ​​and it was inevitable that Sumeru Tian would backhand him. This is no wonder that Miaole Tianzun did not send it.

One word.

This kind of revenge is really not interesting, it lacks a bit of flavor, and it is not so justified to avenge it.

This then brought about deeper doubts.

"Who created the Wuliangdao military art, or the Soul Searching Art?"

"But I don't know. Some people say that it was created by the Ten Masters of Tian Gu, but I think that even if the ten of them are geniuses, it will be difficult for them to grasp the secret of the infinite Tao military skills. Some people say that it was created by Miaole Tianzun, but

I thought it would be impossible to create such a technique without reaching Hunyuan."

Gu Zuo deeply agreed with this: "Indeed, he is indeed the Buddha who has opened up the world of Buddhism. This sentence can clear up all my doubts."

Monk Ye Jia said: "Since you have solved the worries of the Lord God, please also ask the Lord God to relieve my worries."

Gu Zuo nodded: "I understand, since the master has come to our door, we can only decide the outcome between you and me."

As soon as he finished speaking, Yang Jian, with silver armor all over his body and a three-pointed two-edged sword in his hand, appeared quietly behind Ye Jianseng.

Suddenly, the sky was full of red silk fluttering in the void passage, but Nezha, holding the fire-tip spear tightly, appeared in another direction on the hot wheel.

Ye JiaSeng folded his hands to the two of them and said, "I have met the True Monarch Erlang, and I have met the Marshal Zhongtan."

Yang Jian narrowed his eyes and said: "King Shengle, I have been looking for you for decades, thinking that you were living in seclusion, but I didn't expect that you were hiding in the Eastern Tang Dynasty and became so famous."

Nezha's fire-tipped spear lit the monk Ye Jia in the void: "Ye Jia, Ye Jia, I have been stationed in the Eastern Tang Dynasty for many years, and I have heard of your name. You have made great contributions to the Eastern Tang Dynasty, and you have also become the head of the Baihua Sect.

, who would have known that it would be King Shengle Buddha. I, Nezha, have rarely convinced others in my life, but this time I have convinced you."

Monk Ye Jia smiled and said: "I'm ashamed, this poor monk has nothing to do, so he has to sit back and wait. After waiting for a hundred years, he finally got to see Lord Gu Shenjun."

Gu Zuodao: "Congratulations, master, you have met me today, but what can you do? Are you confident that you can beat half a move against the three of us?"

Monk Ye Jia said: "If the three of you join forces to defeat even half a move, I'm afraid even the real Golden Immortal can't do it. I don't dare to think about it. I'm here today, and I'm not a martial artist.

I had a fight with the Lord of Gods a hundred years ago, and it would be pointless to fight again today."

Yang Jian asked: "Then what are you doing?"

Monk Ye Jia said: "The poor monk just wants to take a look at how wonderful the world of spiritual consciousness solidified by the God Lord is. Even Donghua, Yang Erlang, Ruyi, Jiao Demon King, and the Demon Sea have all joined in. It should be noted that these people, back then,
Chapter completed!