Chapter 237 The Second Fang Xiaoyu [Seeking Moon Ticket!]

Author: West Lake meets the rain

Chapter 237 The Second Fang Xiaoyu [Seeking Moon Ticket!]

Hu Yan's clothes crown, slowly talking to Zhu Xi.

"Zi Yue: The gentleman has three fear, fear of destiny, fear of adults, and the words of the saint."

I do n’t know what this sentence is next?

Hu Guang almost jumped up and pulled Hu Yan's sleeves, so that he would not talk nonsense in front of the emperor.

But Hu Guang dare not, he can only watch Hu Yan continue to say.

"The villain does not know the destiny but not afraid, the adult, the insult of the saint."

When this sentence said from Hu Yan's mouth, the atmosphere in the cabinet's duty room became dignified.

On the side of Zhu Xi, Zhu Gaochi even adormed to Hu Yan with his eyes and quickly admitted his mistake, but Hu Yan seemed to have not seen it.

Hu Yan's face with piety as if the martyr was martyr, and he couldn't see any panic.

Zhu Gaochi gritted his teeth, got up and kneeled down and said, "Father Emperor, Hu Yan is nonsense, and asked the father and emperor not to sin him."

If Zhu Xi was not heard, it just hummed coldly.

Then stood up, walked towards Hu Yan, and stood in front of him.

"Hu Yan."

Zhu Xi's eyes are gloomy, as if to swallow the Confucian people full of books and rolls in front of him.

Hu Yan was not afraid of it, looking straight at the emperor, his expression was frank, and even with a fearless calmness.

"Wei Chen just repeated the words of the sage, how can it become nonsense?"

After listening to this, Hu Guang, Yang Shiqi, Jie Yan and others, one after another, sweat for Hu Yan.

According to the hard level of this mouth, I want to be the second Fang Xiaoyu!

"Okay. Good words, hahaha! Hahaha!"

Listening to Zhu Xi's laughter, everyone was holding a breath, waiting for the next way Zhu Xi would react.

Do you go directly to the process to let the Jiashi pull down? Or do you simply do it yourself?

The conventional process of turning the killing and killing after laughing in the sky has been staged many times in the past few months in the past few months, facing the old ministers who refused to surrender or violate Zhu Xi will.

The old ministers of Jianwen are not without bones.

In the face of Zhu Xi, Lian Zining refused to surrender, scolding Zhu Xi to conspire to usurp, and he was so angry that Zhu Xi was angry and became angry. He ordered Lian Zining's tongue to avoid noise.

, Lian Zining heard the words, holding the pain with his hands with his hands, dipped the blood in the inlet.

These four words directly broke Zhu Xi, and after laughing, they fought to kill Zining, then they died of corpses, and killed 151 people in the Lachenia family.

people.

Facing the same problem as Lian Zining, Fang Xiaoyu's bones are also hard enough.

Still the desire to act as Zhou Gong supplemented by the king, Fang Xiaoyu asked where Zhou Chengwang was. With Lian Zining's pavement, this time Zhu Xi did not break the defense, holding it up, and answered that Fang Xiaoyi asked why he did not stand up to the king after his self -immolation and died.

Son, Zhu Xi said that Guo Lai Changjun; Fang Xiaoyu asked why he was not established as a king's brother. Zhu Xi simply said that this was our Zhu family.

At this time, Zhu Xi's anger value was already full, and the outbreak was strong. Fang Xiaoyu drafted the book. Fang Xiaoyu refused to draft. The two quarreled. Finally, Fang Xiaoyu touched the phrase "How about the ten people?".

Vaguely remember that Zhu Xi at that time laughed like this.

Facing the emperor's self-explanatory laughter, Hu Yan still had no fear on his face, and he just looked at Zhu Di quietly.

But to the surprise of everyone in the cabinet, Zhu Di did not take action immediately.

Zhu Di took a deep look at Hu Yan and asked: "Then according to what you said, what is destiny, what is a great man, and what is the word of a saint?"

After hearing Zhu Di's question, Hu Yan replied: "In my opinion, the so-called destiny is the will of God. Meteor falls, the earth trembles, and the red ground is thousands of miles away. They are all warnings given by God to the king, and their meaning is to alert the king.

Reflect on your own virtues and don’t become an unprincipled and ignorant king who is rejected by God.”

"The so-called lord is a person whose status is respected and respected."

"The so-called words of saints are naturally the words of Confucius, Yanzi, Zengzi, Zisizi and Mencius."

After hearing Hu Yan's answer, Zhu Di smiled contemptuously: "According to your opinion, am I considered an 'adult'?"

At this moment, Hu Yan had already risked his life for the sake of the orthodoxy in his heart.

Hu Yan nodded and replied: "Yes, Your Majesty is the Nine-Fifth Supreme Being, the Son of Heaven. Of course, you are not only a master, but also the greatest master."

"Then according to your theory, can I be 'afraid'?"

Zhu Di stared at Hu Yan and asked.

"Of course it's scary."

Hu Yan answered without hesitation and raised his head to meet Zhu Di's gaze.

"Hahahahaha"

Zhu Di laughed, his laughter full of sarcasm and murderous intent.

"Then, does Hu Yan fear me more, the great man, or the words of the saint, or the destiny of heaven?"

Zhu Di asked again, his tone already cold.

There were beads of sweat on Hu Yan's forehead, but he always remained calm.

Hu Yan knew that he had angered the emperor, and if he spoke carelessly, he might lose not only his own life, but also the lives of his whole family. Although he was not afraid of fighting for the orthodoxy, this was not the case.

It means that he is someone who will easily throw away his own life and the lives of those around him.

Hu Yan is not quite the same as Lian Zining and Fang Xiaoru.

Lian Zining and Fang Xiaoru were loyal to Emperor Jianwen, while Hu Yan was loyal to the sage's teachings.

Therefore, Hu Yan could accept a change of emperor, as long as this emperor continued to use the sage's teachings to rule the world, but he would never accept the sage's teachings being shaken or tampered with.

"Destiny, Your Excellency, and the Sage's words are all terrible majesties and cannot be confused. There is no one to fear more."

Hu Yan replied decisively: "The majesty of the Mandate of Heaven is derived from 'The Mandate of Heaven is the law that all things must follow.' Therefore, the majesty of the Mandate of Heaven is not the same as the majesty of life on the words of adults and saints."

"The words of great men and saints belong to this world. The majesty of great men lies in power, and the majesty of the words of saints lies in morality."

"All three need to be feared, but as the saying goes, the sky is above. The villain does not know the majesty of the destiny, so he is not afraid. The villain is not even afraid of the destiny, so he despises the virtuous adults and despises the saints.

His remarks are not surprising at all.”

"But your Majesty is an adult, not a villain."

Hu Yan said sincerely: "Your Majesty obeys the orders of Heaven and pacifies the national calamity; he is kind to the people and magnanimous; he is also able to discern the details of the situation and deal with it fairly."

Zhu Di didn't fall for this trick at all. Seeing the verbal trap of "Which of the three scares him more?" Hu Yan didn't step into it, so Zhu Di simply pointed it out and asked.

"Since you say that the changes of nature are enough to fear, the ancestors' methods are enough, and the words of people are enough to be compassionate, do you mean that the method of changing the world will not work?"

After saying that, Zhu Di stared at Hu Yan.

This time, Zhu Di was really murderous!

Either changing the method will work, or changing the method will not work. There is no middle or muddy option.

In fact, the reforms in the past dynasties are nothing more than two most important influencing factors.

The first is whether the ruler himself has enough power to implement reforms.

The second is whether the ruler himself can benefit from the reform and is therefore willing and determined to implement the reform.

Zhu Di undoubtedly met both of these two conditions.

Zhu Di was the only emperor in the unified dynasty who successfully rebelled as a vassal king. Needless to say, his personal ability and character were decisive and fearless.

And the reason why Zhu Di showed so much determination today was because he wanted to make more changes.

After all, it is inseparable from Jiang Xinghuo's lectures.

After listening to each class, Zhu Di had already fully understood what it means to be truly "unafraid of changes in nature, insufficient of ancestors' laws, and insufficient sympathy for human words."

It's an exaggeration to say it, and it's disrespectful to his predecessors. If he really said "Three Insufficiencies to Fear", Wang Anshi would just have fun. The double proof of theory and practice has to rely on Jiang Xinghuo.

You say that the changes in the sky are scary, then you might as well take a look at the torsion scale experiment and understand what heliocentric theory is, which will instantly shatter your cosmology of "response between heaven and man".

You talk about the ancestral method, then you might as well take a look at the mess with holes left behind by the system established by Emperor Taizu Gao, including the vassal system, the treasure bank system, and the petty official system. Which one is not the "ancestral method" given by Jiang Xinghuo?

The holes that have been filled? Who has not truly seen better results?

You say that people's words are enough to help them win over the hearts of people in Jiangnan. Now the people in Jiangnan no longer miss Emperor Jianwen at all. Even children's songs have spontaneously been changed to praise the new emperor's good governance. How to explain it?

If you have to be more serious and say that ordinary people are not human beings, only the gentry are human beings, then stick your neck out and I'll tell you a secret.

Therefore, since Jiang Xinghuo provided Zhu Di with sufficient theoretical basis to make changes, which could indeed enhance the national power of the Ming Dynasty, strengthen the power of the imperial power, and weaken the gentry class, what reason did Zhu Di have not to do it?

After all, if Jiang Xinghuo doesn't use this set of things to make changes, but continues to follow the rules.

If Zhu Di wanted to achieve the unparalleled achievements of "ruling the Tang and Song Dynasties, and reaching the Han and Tang Dynasties" through the ages, he would probably have to spend more than a little more effort.
To be continued...