Chapter 244 "Philosophy Communication"

Author: West Lake meets the rain

Chapter 244 "Philosophy Communication"

Xia Yuanji looked at the letter on his hand.

At the beginning of the letter, the text is very simple and straightforward.

Translated into a big vernacular, "I am honored to receive a letter from the master again. The last" Critical Criticism of the Priority of Humanity ", which also benefited Jiang a lot.

Thinking, Jiang wrote the following answers, and asked the master to see it. "

Since it is the second communication between the two, the content of the letter is naturally based on the first communication.

Although in this letter, there was almost no mention of the first communication, but Xia Yuanji, who knew the inside story, keenly discovered the connection between the two.

What's more sighing in Xia Yuanji is that this ultra -long title letter is called "Philosophy Communication: Alien, New Noble, and Daming's Future Society of Society", from a very calm and objective angle. No, maybe it is cold, overlooking overlook

The perspective of the immortal changes in the world is described as more appropriate.

The analysis of the change of reforms, then the future of Daming will be based on the renovation method, which new class will produce, and how the overall mental state of these classes will be.

In other words, Jiang Xinghuo once again showed them the foresee in the future.

Xia Yuanji read the core content of the letter in detail.

Jiang Xinghuo did not use too profound philosophical concepts this time. It is about the possible cognitive level and understanding of the readers of the letter reader in this era.

misunderstanding.

In the first part, Jiang Xinghuo reviewed Dao Yan's problem.

The problem of Dao Yan is to slightly involve the content of the first communication. After receiving the reply from Jiang Xinghuo, Dao Yan thought that in the future, Jiang Xinghuo could indeed appear.

The debate of good and evil is based on the current specific social conditions.

So Dao Yan asked the core question of the second communication.

——In the future, that is, the more far -reaching transition phase that Jiang Xinghuo said is not to achieve the far -reaching transition stage. Imagine that if Daming is under the theoretical guidance of Jiang Xinghuo, then people's spirit will be affected by those social conditions?

This is actually a disguise of a problem.

In other words, Dao Yan wants to know what people will look like to change after changing the theory of Jiang Xinghuo.

The "people" here are obviously divided into all levels of society to analyze. Jiang Xinghuo is unlikely to give him a general and virtuous answer.

In other words, Dao Yan is asking Jiang Xinghuo's question.

"What new social classes will be formed after the change of reform? What social conditions will their mental state be affected?"

Through the answer given by Jiang Xinghuo, Dao Yan will inevitably derive, and what new social classes will cause Daming to change.

Here is a saying, or that sentence.

Can you think of, I can think of Jiang Sheng can't think?

It is imperative to change the law, and the main point is to support the new gaining class. Jiang Xinghuo naturally has long been planned.

In fact, from the identity of Li Gaoyu, Li Jinglong's identity, to guiding Zheng He to become the pioneer in the era of Huaxia, Jiang Xinghuo reviewed the experience of the past few months, and it has been vaguely noticed.

"Old monk", who is it?

As soon as he received a letter from Dao Yan, Jiang Xinghuo understood what the question Dao Yan wanted to ask.

It seems that after all, I still completely affect Daming.

Therefore, Jiang Xinghuo, who is also rectifying Daming, has no reserved locations that break the direction of the direction of transformation. In the future, the various social changes that will be very likely will be generated.

In the second part, Jiang Xinghuo introduced the new class that Daming is likely to produce in the future.

In Jiang Xinghuo's pen, the first new class that produces is called "new nobles".

The so -called "new nobles" are the traditional feudal nobles of the Ming Dynasty, that is, the precious military merit and the members of the clan. Through the reform of the new era, it has evolved.

In the new era, the direction of the military meritorious efforts will no longer be just traditional land, but more grounds to the ocean.

Among them, both colonies with valuables, annihilation of local resistance, as well as maintaining the smooth flow of global trade routes, and the enemy country that threatened Daming to send troops.

Here, Jiang Xinghuo mentioned a very interesting idea.

"Armed escort".

In other words, although the most expensive group of military meritoriousness, although it is mostly produced from the majority of the army, the army is no longer the only foundation for military merits.

Traders, ship owners, and sailor officers. In view of the danger of sailing in the sea, these identities can obtain the permissions of "armed escort".

In the process of "armed escort", the defeated enemy country, sea and land army and pirates can be regarded as part of Wu Xun.

Instead of defining Wu Xun as a meritorious enemy in the regular war and border defense.

The members of the clan will evolve into another form of "new nobles", that is, the colonial segment agent under national assets, relying on commercial activities to obtain economic benefits, but also enjoy the traditional clan noble privileges, so in the temple, still in the temple still

The feudal system will be inclined, consistent with the ruling group.

Through the theory of psychoanalysis, Jiang Xinghuo analysis, "new nobles" must be eager to expand and pursue honor and wealth, and all this is closely related to maintaining the existing temple system.

Obviously, since Jiang Xinghuo knows everything that surrounds him, the content of his pen has also begun to bring the purpose that he has produced in order to improve Daming.

Do n’t you have to fool the emperor? Is n’t it?

The class of the "new aristocracy", whether it is the military power that turns to the ocean, or the royal family of the acting role of the national assets of the Daming Empire. There is no doubt that it is necessary to unite closely around the great Ming emperor.

Later, Jiang Xinghuo continued to analyze. In addition to the "new nobles", through the change of reform, Daming will also produce a new class called "Handmade Workshop (Non -Factory) Lord" in the future.

In other words, when the promotion of agricultural increase in agricultural production such as fertilizer fertilizers, in a certain period of time, there are fewer people and more people, and the grain will have a great surplus.

This will lead to it. If overseas trade is fully rolled out, it will inevitably produce traditional Chinese fist products, such as porcelain, silk and other items.

Then it constitutes the prerequisites of putting part of the population from agricultural production. Like the Song Dynasty, entering the city with more developed economy and the prerequisite for the workers of the handmade workshop.

The owner of the handmade workshop will also obtain a huge spread from production and trade products, and then become a high economic status, a new social class.

Jiang Xinghuo also analyzed the overall mentality of the new class of the "handmade work owner" through psychoanalysis theory, that is, the economy suddenly became rich, and he lacked the corresponding temple status.

The businessmen class is not the same.

Then there is no new guidance culture, the "handmade work owner" will inevitably tend to learn from the style habits of the feudal nobles.

This is not only a vassal, but also the only way for the new class to try to obtain social identity.

Of course, this process must be twisted, and it will also lead to the third new social class.

"Handmade Workshop Workers".

The so -called "handmade workshop workers", as the name implies, naturally said just now that in a certain historical period, a large number of agricultural products are rich, and foreign trade has led to a surging demand for manual industry labor.

For the overall mentality of these "handmade workshops", Jiang Xinghuo is called "alienation".

Jiang Xinghuo borrowed the classic theory of the first saint, and believed that this spiritual "alienation" included three parts.

First, it is alienated with the manual production process.

In Daming, for farmers who enter Daming City in the handmade workshop, labor is only a means of survival, and the work process is destined to be extremely hard. It is not any educational significance or a fulfilling experience.

In other words, work in the Daming Handmade Workshop is to consume life in meaningless.

Because they need to income, they spend these time work in the Daming Handmade Workshop. Everyone only gets a meager remuneration, and is plundered by the landlords and other accountants. In the end, only a little residue was obtained.

In other words, this class itself is alienated with the handmade production process. In Daming, the handmade production process is closely related to them. Frankly, it has nothing to do.

Second, it is alienated with the product produced by hand.

In Daming, this class will constantly engage in production labor of handmade workshops, and the produced silk, cotton textiles, porcelain, pottery and other Daming trade products are destined to belong to the "handmade owner" of the new class.

All bone pain, headache, sweat, mental pain, trauma, repeated and stressful handicrafts are to make a handicraft product for "handmade work owners".

In Daming, the "handmade work owner" has become rich at the cost. The more manual production products created in this class, the more wealth produced for the "handmade work owner".

However, for itself, it is usually a very painful thing to create handmade production products, both spiritual or physical, but this also means that it will bring enjoyment and happiness to the "handmade workshop".

Third, it is similar to nature and others.

In Daming, this class that is transformed by farmers can easily become numb in busy handicraft workshops, and then feel extreme loneliness and lack of self -worth.

Of course, the owners of Daming will definitely preach to this class how they can become a new class of the traditional feudal aristocratic aristocracy through all kinds of congenital advantages or harder to work hard, and even claim that they only need to work hard to produce enough to produce enough work.

Handicraft products, they can also be themselves.

Jiang Xinghuo calls it "false consciousness", but in fact, most of them will never become a "handmade work owner" or even if they only get rich, no matter how hard they work, they can barely maintain survival.

In the third part of the letter, Jiang Xinghuo pointed out that all new classes generated based on possible renovation methods.

Whether it is "new nobles", "handmade workers", or "handmade workshop workers", these new classes cannot also threaten the imperial power.
Chapter completed!