In the eyes of ordinary people, the Luo Kingdom was an independent vassal state within the imperial court.

Two thousand years ago, when Emperor Dazong was conquering the world, a good brother fought with the emperor. After the emperor achieved hegemony, the three rich counties in the south were granted to this good brother, making him the King of Side by Side.

But if you are a true person in the world of cultivation, you can know that this matter is by no means that simple. The good brother of the founding emperor of the Great Zong Dynasty was an immortal cultivator. Immortal cultivators do not admire imperial power, but considering the understanding of cause and effect in the world

, let the descendants of my family who have no spiritual roots enjoy this fiefdom.

This is Luomang Mountain. There is a spiritual vein on the mountain, and a family of immortal cultivators is located here. The family name is "Zuoqiu". The ancestors of the family are said to be the ancestors of the Jindan period. Of course, this immortal cultivator family is affiliated with

Here at Zhu Mingzong.

It is worth mentioning that in the mortal world, the Great Zong Dynasty divided the three southern counties into the Luo Kingdom. The reason behind this is also related to the Immortal Cultivation World, a family of Immortal Cultivators who took refuge with the Zhu Ming Sect.

After Wei Keng arrived here, he quickly met the local casual cultivator. Oh, that was because Wei Keng's excellent spiritual sense noticed the Xiuxianfang City up and down Luoyuan Mountain. The entire city is located on the remaining spiritual energy of the mountain.

.

In the eyes of ordinary people, this mountain range is always shrouded in a layer of mist. When a hunter walks into the mountain, he suddenly finds himself unconscious at the foot of the mountain. At the same time, there are no jackals, tigers or leopards to be seen in the vast mountains.

But this is the most famous place for monks in the entire southwest of Da Zong.

The market is co-hosted by "tea, wine and soup", three monks in the foundation period. Their names are also related to their special skills, "spiritual tea", "spiritual wine" and "spiritual soup".

These three are all side sects of various cultivation arts. Compared with the orthodox "alchemy", "talisman" and "sword", they are completely side sects among the side sects. Of course, compared with those with powerful attacks such as "insect cultivator" and "poison cultivator"

Compared with the side sects, this kind of side sect is much peaceful.

This is the reason why the Zuoqiu family on Mount Luo allows these three casual cultivators to open a market on this small spiritual line.

Speaking of which, each of the various cultivation techniques has its own value, but as the aura of heaven and earth weakens, those cultivation techniques with too single value are facing inheritance problems.

For example, the line of alchemy is most suitable for contemporary monks' various needs related to "restoring mana," "restoring essence and blood," and "breaking through cultivation." Therefore, a large number of practitioners choose to minor in it. The inheritance of "alchemy" is not a problem.

.But in fact, is Alchemy the best solution for all kinds of cultivation?

In terms of restoring mana, "spiritual wine" is better than elixir. Unless the elixir is of the highest quality, it contains a trace of erysipelas. If you take the elixir continuously to restore mana, your meridians will cause tearing pain, but spiritual wine is much better.

In terms of warming and nourishing mana, spiritual tea is the best. Relying on elixirs to increase mana is a bit messy, but spiritual tea's auxiliary method of increasing mana is much gentler.

When it comes to healing: decoction is the best. Because whether it is to treat a loss or to remove a strange poison, it must be cared for carefully, otherwise it will leave flaws. The elixir heals wounds by forcing spiritual power to repair the wound. Taking elixirs

The monks have all discovered that when a pill is taken into the abdomen, the surging spiritual energy directly fills the muscles and veins, and it must be adjusted by luck to be effective. The spiritual power of the decoction is much milder, and it will remove pathologies, whether it is poisoning or

Loss has a good effect of regulating the yuan.

But nowadays, it is obvious that this is no longer the prosperous age of ancient cultivation. There has long been no fine division of labor in the cultivation world. The elixir of alchemy can cure everything, and other cultivation arts have been abandoned in the same competition with it.

Nowadays, those sects with Yuanying old monsters in charge will have some monks who are good at "spiritual tea", "spiritual wine" and "decoction". Of course, most of the time, this is only the hobby of high-level cultivators, such as Yuanying old monster.

After Zu has no hope of promotion, he always needs to do some research, which is better than nothing.

The skills of the side sect lack a foothold. The Zuoqiu family seems to be magnanimous and allows three casual cultivators to open a market. In fact, the calculation is very subtle. For the casual cultivators, they lack the means to fight and gather under the three foundation-building period side sects.

, and was deliberately directed to these side arts, which helped Zuoqiu family disciples buy these cheap items when they went out for training.

…Wei Keng: Oh, it’s similar to the global division of labor on Earth, playing with scissors…

After Wei Keng entered Fang City, he rented a house with five spiritual stones for a year. Afterwards, Wei Keng quickly calculated how many spiritual stones he could spend.

Wei Keng now has no shortage of spirit stones. The half-human, half-animal guy he had licked before and died of "God's Punishment" was in the foundation-building stage.

Wei Keng buried most of his things somewhere, and it took several years before he opened his storage bag. At that time, he was afraid that there might be some "ghost" inside and the dirt would come back to bite him.

There are almost more than a thousand spiritual stones in the storage bag, and two or three of them have obviously higher spiritual power than ordinary spiritual stones.

Now Wei Keng himself has begun to awaken his "treasure hunting talent". Some of the spiritual stones that were buried shallowly, only about fifty feet away, Wei Keng also picked up twenty-three of them!

During the Qi training period, the patrolling rats rely on monks to lure them with things like spiritual feeding pills to detect spiritual objects before they go out to do things. As for the conscious enhancement of their abilities, animals do not have that kind of spirituality and can only rely on awakening.

Wei Keng's "spiritual sense" has been consciously accumulated through data analysis in the past few years. It has long been much stronger than the patrol rat, and its usage is not only for "spirit hunting"

Wei Keng estimated that he should be very rich among junior cultivators.

However, Wei Keng didn't know if he was "out of line". He wanted to keep his wealth to himself! Wei Keng just revealed it bit by bit.

Facts have proved that Wei Keng still showed his wealth. He entered Fang City and took out five spiritual stones, which attracted all kinds of attention. Then he took out two more spiritual stones to buy 400 talisman papers and a book of true runes.

, As for the pigments and talisman pens required for making talismans, Wei Keng has them all himself.

After Wei Keng purchased all this, he returned to his residence under the eyes of almost everyone.

Later, Wei Keng learned that for the entry-level disciples of the sects, the spiritual stone benefits for each month in the early stage of Qi training were only one Spirit Stone, in the middle stage of Qi training was two spiritual stones, and in the advanced stage of Qi training was four spiritual stones. This kind of treatment has already made San San

Xiu was filled with envy. Many casual Qi practitioners in the city could not save three spirit stones within a year. Wei Keng threw out ten at once, which was no less than what he would casually throw out in front of a college student who had just joined the job with a salary of four to five thousand in modern times.

I took out 20,000 to 30,000 yuan in pocket money.

After diving into his own business, Wei Keng began to study spiritual energy.

Speaking of the talisman pen, although it must use the fur of a spirit fox as the pen tip and the spirit wood as the pen rafter (a large pen is like a rafter).

As for its principle, the natural channels on the fur of the spirit animal will guide the spiritual power to the tip of the pen. When the compressed spiritual power is condensed at the tip, multiple strings will be formed. These wave lines are formed as the pen falls.

By forming a loop, a temporarily stable closed loop is formed, which is a rune.

After understanding the principle, Mr. Wei's thinking was no longer limited to the fixed runes of "True Explanation of Runes".

The thinking was very biased, but Wei Keng was very conservative in the beginning, trying one stroke at a time, trying to learn all the successful operation experiences. Then he tried in various directions with his own "error rate".

Some of these directions with high "error rates" can increase the stability of the talisman, but reduce the power, while others can increase the power, but increase the loss of drawing the talisman.

…If a worker wants to do his job well, he must first sharpen his tools…

On his way to the south, Wei Keng visited various cities. When he passed some antique markets on the streets, he would find the remains of some magical artifacts that were difficult to damage.

In the long history, it is very common for immortal cultivators to fight. The magic weapons that are broken during their fighting will flow into the mortal world and be collected. As for the human world, how many percent of these broken fragments can be used?

Some of them will be used as swords for decoration, and some will be hung on the roof as tiles. Wei Keng has even seen the nails on a certain magic weapon picked up by mortals and nailed to the coffin board.

Wei Keng's talisman pen and penholder were an "arrow shaft" he picked up. When Wei Keng discovered the arrow shaft, it was already embedded in the stone in the mountain.

The pole is made of lightning struck willow wood, with perfect energy lines running through it.

As for the vellus hair on the pen tip, Mr. Wei grew a strand of hair himself and selected even sections to make the pen tip.

In this way, Wei Keng formed his own special talisman pen.

Of course, making talismans requires the blood of spiritual beasts as a spiritual stabilizer. When Wei Keng purchased the talisman paper, he asked the merchant to give him two bottles. Of course, these were the lowest level of spiritual beast blood.

Everything was ready and all he needed was the east wind. Wei Keng calculated the weather and one morning, he faced the sun and inhaled a large amount of morning dew. This eating method was already a must for Wei Keng every day. He absorbed the day and month.

The Qi makes the inner breath much stronger than the mediocre people who are so-called innate masters in the mortal dynasties in the world!

Innate True Qi is a power that even an innate warrior is not confident in when facing a cultivator, because it is said that even an innate warrior cannot withstand a small fireball.

After repeated grasps, Wei Keng determined that the late-stage innate true energy structure was relatively fragile and could not block the energy structure of spiritual energy. After encountering it, it was like ice and snow melting. However, this innate true energy can be used to neutralize the effects of spiritual energy errors.

Unstable. This is very useful. For example, making talismans and refining elixirs all require error tolerance.

…There are many ways to improve the fault tolerance rate, but most immersion monks may not have Wei Keng’s ability to understand by analogy...

Before drawing the runes, Wei Keng chose the best time in the sky and began to adjust his body stability. According to some rune masters, the success rate would drop significantly after drawing hundreds of runes every day.

At first, this decrease in success rate seems to be a matter of metaphysics. However, when we study deeply and outline the entire rune, in the final analysis, the stability of spiritual power comes from ourselves. After oneself has been carved hundreds of times, the entropy has accumulated to a certain level and cannot be stabilized.

Of course the runes cannot be determined.

Among the young men in the arena, when the first warm inner energy flows in their bodies, most of the warriors who have just entered the inner energy expect that the inner energy will grow stronger and stronger! It will be able to explode with greater power.

Wei Keng's requirement is "fit": fit with the movement of the body, fit with every day and night, fit with the four seasons cycle, and fit with the rotation of heaven, earth and stars.

Over the past few years, Wei Keng's true energy has not grown very strong, but it has become faster and faster! The wisps of innate air currents can now shuttle through the body like bullets, and can be fired suddenly like bullets.

stop!

It can be said that compared to those who wield swords and guns, Wei Keng's current body is like a precision lathe.

...In fact, Wei Keng cannot be said to be practicing martial arts in a superficial way, but he is cultivating Yuan...

In the temporary residence, Wei Keng's spiritual sense sensed that the time was good, and he gradually became familiar with the rules of rhythm, and Wei Keng began to draw runes.

The runes must be drawn. This cannot be printed by being clever. It is like a chip. It must be carved out by a photolithography machine instead of being branded with a brand. Because every stroke must be guided by intention.

That "one-dimensional line" energy path moves forward, and then finally completes the closed-loop cycle process.

In the entire immortal sect, there have been many geniuses since ancient times, but Wei Keng is the middle one. We can only follow the direction of their efforts, constantly make up for the omissions, and make up for them with more efforts.

In the room, Wei Keng concentrated on writing and began to write. The spiritual power gathered on the tip of the pen and began to form a "spiritual focus" point. This point fell on the material. Then, the "one-dimensional" line began and the writing process began.

The "one-dimensional" energy activity of the line always comes from the infusion of spiritual power from the tip of the pen. Once the infusion disappears, the energy of the entire line will collapse instantly.

But fortunately, with this first talisman in actual combat, as the end and starting point of the pen tip were perfectly closed, and Wei Keng's first talisman was successfully condensed, the three-dimensional spiritual energy suddenly became two-dimensional, and the spiritual energy fluctuations like a wandering dragon condensed on the talisman.

At that time, Wei Keng stared at the talisman paper in wonder, as if he saw a beautiful woman jumping into the paper and becoming part of the scroll.

Wei Keng has deduced countless times in the system before, and he must succeed in the process of taking action!

Of course, in Wei Keng's eyes, there is still room for improvement in this kind of success. The overall rhythm can be faster, the energy accumulation of the pen tip can be more concentrated, and if the stabilizer of spirit animal blood is reduced by three points, the cost can be better.

control.

Ever since, Wei Keng's rune-making process was like a nuclear bomb experiment. After the first nuclear test was successful, the process began to be continuously streamlined based on basic data.

On the thirty-sixth and seventy-second times, two runes failed to be constructed. One of them was directly discarded, while the other rune structure was drawn incorrectly, and one-third of the raw materials were used to repair it.
To be continued...