This sentence is as clear as the previous sentence, and the place where the sound is made is also the same, but it does not seem to be said by the same person. After hearing this sentence, the person in the image suddenly knelt on the ground and pointed a trumpet-shaped object at a

Stone, with his ear attached to the other end of the trumpet, seems to be trying hard to listen to the sound made by the stone.

Amidst the thunder, rain, and rumbling sounds of fighting, he kept kneeling there, maintaining that posture, listening intently, motionless, like a statue made of clay.

If the man in the image is really blind, then none of us would have thought of his strange behavior on the mountain. He went up the mountain for nothing else but to listen to some sound, or to be precise, he was listening

What words? Maybe it was something a comrade said to him before he died in the war he personally participated in hundreds of years ago. He didn't hear it clearly at the time - but these words were very important to him - so

Whenever there was a thunderstorm, he would go up the mountain to listen, because only in thunderstorms could the sounds recorded on those stones be reproduced.

Me, Sister Li and my cousin have reached a consensus on this aspect.

But what exactly does the blind man want to hear? What kind of information does he want to get? We still can't guess accurately and can only continue to look at the next images.

What made us a little disappointed was that the blind man kept kneeling there, listening to the stone in the almost unchanged posture. One minute, ten minutes, twenty minutes, the posture remained unchanged, and the sky was still thundering and lightning.

There were still people shouting and neighing, and heavy rain was still falling. We were a little impatient, so we dragged the mouse to fast forward, but when the image was played to the moment of 11 o'clock last night, the thunder and lightning disappeared on the screen, and the rain seemed to be heard.

, the blind man stood up, and seemed to shout something. My cousin quickly dragged the play bar with the mouse and moved back a little, wanting to see the details of this change.

We clearly saw that when the thunderstorm gradually stopped, the blind man stood up slowly, and then made a terrifying sound like a night owl, like laughing or crying. It was horrifying to hear, and he raised his head

Face, he yelled loudly. None of the three of us heard clearly what he was yelling about.

So I played it again, but still couldn't hear it clearly. Played it again, but still couldn't hear it clearly. After playing it back and forth five or six times, my cousin suddenly said: "I heard it. What he shouted was, 'What are my parents doing?'"

Who is it? Why can’t I hear it clearly?"

Reminiscent of the phrase "Who are my parents?" we just heard in the video, we speculated whether the blind man was trying to figure out his own life experience. And based on a series of signs, we made the following speculation:

One of the people fighting with the blind man may know the blind man's life experience better. Because the blind man is an abandoned baby picked up by Gao Swordsman on the road. As for his biological parents, no one knows. But this person may know

The blind man’s biological parents, but maybe due to various reasons, the blind man never had the chance to ask him. During the melee on the mountain, the man was seriously injured and was about to die, so the blind man asked him who his biological parents were. The man said

The names of the blind man's biological parents were spoken, but the blind man did not hear them.

In fact, it is normal for the blind man not to hear the man's words clearly at that time. Because on the battlefield, the psychology of the combatants is under high pressure, and people's vision and hearing often suffer from temporary blindness and deafness. Even if the psychological stress resistance is strong,

Strong, but because the noise on the battlefield is very loud, it will also make the hearing very dull, so the sounds that can be heard normally are inaudible in that special state.

Through some unknown means, the blind man later gradually learned that their voices during the battle were "recorded" by stones for various special reasons, and that these voices would reappear whenever there was a thunderstorm, and that

What he most wanted to hear was that the sound should also be recorded, so he would come to the mountain every thunderstorm day in order to hear the message he wanted to hear most.

But maybe due to various reasons, this chance is actually very small, but obviously the blind man has not given up his efforts.

We all think this reasoning is very reasonable.

Not only was Blind Man Gao himself interested in his life experience, but there was also a person who was perhaps as interested in Blind Man Gao's life story as Blind Man Gao himself.

That person is of course Sister Li's cousin.

When my cousin was studying Blind Man Gao, one of the particularly important aspects was to study Blind Man Gao’s life experience. All the written records about Blind Man Gao only said that Blind Man Gao was an abandoned baby picked up by the Gao Swordsman. There is currently no information about Blind Man Gao.

Information, mentioning any information about blind man Gao’s biological parents.

However, as an expert scholar, my cousin certainly had his own unique research methods. He collected records about the appearance and other characteristics of the tall blind man in the book, and gradually put forward various hypotheses.

In many books, it was described that the blind man Gao had deep-set eye sockets, a thin face, rhinoplasty, etc., and these characteristics were very similar to those of Westerners. I remember that Grandpa Gao had these characteristics, so that when I was a child,

Whenever I see foreigners on TV, I will automatically think of Grandpa Gao.

One of the bold hypotheses put forward by my cousin was - could the blind man be a descendant of Jews who immigrated to China?

I was surprised after hearing this. I felt that the Jews were too far away from us. Moreover, in ancient times when transportation was extremely restricted, how could the Jews come to our area? Later, my cousin explained to me in detail the origin of the Jews and China, and I finally

I have a little understanding of the history of Jewish immigration to China.

It turns out that the history of Jewish immigration to China is very long. The earliest documentary records can be traced back to the Han Dynasty. That is to say, during the Han Dynasty, Jews had already come to China. Since then, Jews have been coming to China.

It never stopped.

Especially from the Tang and Song Dynasties to the Qing Dynasty, Jews even formed a considerable scale in some areas of China - such as Kaifeng, Henan Province. However, these Jews have always lived in a relatively closed country in China, and they generally did not interact with the Chinese very much.

.

According to our county records, at the end of the Ming Dynasty and the beginning of the Qing Dynasty, when Gao Xiazi was born and grew up, a group of Jews came to our place to do tea business.

We are in a mountainous area, and transportation at that time was very congested. Agricultural society was most concerned about "living and working in peace and contentment", so people rarely moved around. Almost all the activities of many people throughout their lives were concentrated within a radius of dozens of miles. Therefore, at that time,

, it is very rare for a foreigner to come to the village occasionally, let alone a blond Jew. People tend to have some kind of fear of strangers. Why is this? Anthropologists explain that this is because in

In the early days of human society, strangers often meant terrible infectious diseases. The mechanism of people being afraid of strangers was beneficial to their own survival.

I don’t know if this theory is true. Anyway, it is true that people reject strangers. Several Jews also caused extremely terrible disasters because of this human psychology. There is also such a case recorded in the county annals. It seems today

, such an incredible story.

It was about four Jews who came out of the provincial capital and prepared to go to a small mountain village dozens of miles away to see the tea there. But they underestimated the danger they would face.

The economic acumen of Jews is of course very outstanding. Japan's "Hundai Weekly" once calculated that 40% of the top 40 richest people in the United States are Jews, but Jews only account for 2% of the U.S. population. "Forbes" magazine also once said

According to reports, 60 of the top 400 richest people in the world are Jews. It can be seen that Jews have very good business sense and traditions. They are independent and diligent, which makes them stand among the world's outstanding nations.

However, when these Jews faced the Chinese villagers living in closed villages, their outstanding wisdom also lost its effect.

At first, these Jews were just going to look at tea leaves on the mountain. They looked at the tea gardens on the mountain, which were as beautiful as an oil painting under the bright sunshine. Maybe they were intoxicated by the beautiful scenery and the fresh air.

, so they started talking and laughing loudly, obviously in a very good mood.

This loud chatting and laughing, mixed with the "bird singing" that was very unfamiliar to the villagers, attracted the eyes of some villagers working in the tea garden in the distance. These villagers were relatively far away at first, and they only saw four

He was a tall man, wearing clothes I had never seen before, and his hair seemed different from ordinary people. So, a few brave villagers slowly walked over. When they saw what the Jew looked like, they turned around and ran away in fear.

, and shouted while running: "It's broken, the monkey has become a spirit, the monster is coming."

When these Jews saw the villagers' reaction, they wanted to go over and explain. But as soon as they were about to approach the villagers, the villagers ran away. When they stopped, the villagers also stopped at a certain distance, gesticulating and talking about them.

The chase continued like this all the way to the village.

When the four Jews walked into the village, they suddenly found themselves tightly surrounded by more than a dozen young and middle-aged men from the village, holding sticks, spears and the like. Only then did they feel scared.

In order to show that they had no ill intentions, these Jews raised their hands and allowed the villagers to tie them up. But they may not have realized that their doom was about to come.

After the villagers tied up the four people, they gathered around them curiously. They opened their eyes wide and looked at the four "monsters" from head to toe. Some villagers said that these were four monsters who had become spirits through cultivation.

Ma Hou, in the past, I only heard about monsters from the elders, and said that some animals can transform into human forms after hundreds or thousands of years of practice. I didn't expect to see it with my own eyes. Many villagers were both excited and a little scared.

None of the adults or children in the village were at home, so they all came to see these "monkey spirits." One of the old men, a sage in the village, showed off his knowledge and said: "These four monkey spirits, it seems, are

The Taoism is not deep, and they can just turn into human form. If they really have the ability, how can these broken ropes tie them down? Think about the monkey, he can't even hold down the mountain."
Chapter completed!