Chapter 224 What is spirituality?

Mo's Mansion.

In the study room.

Mo Chengjun finally finished studying the secret book in his hand and couldn't help but breathe a sigh of relief. He closed his eyes slightly, rubbed his eyebrows with his fingers, trying to relieve his mental fatigue.

And on his desk, the secret book was already placed in a straightforward manner.

Its thickness is as thick as an adult fist, and it is full of small characters in fly heads. A secret book is written into a novel of millions of words.

There are five big characters on the cover - "The Golden Body of the Vow".

That’s right, this is a way to practice ghosts and gods.

The method of shaping the golden body of the divine way with incense and vows was also what Mo Chengjun wanted to do after he persuaded the five ghost spirits.

Please note that the four words "speak hard and persuade" are not false words, but even his mouth is almost worn out.

After the Gui Lingwu could not resist, he actually ran to Tianhen Sword Master to "ask for instructions" and took it out after he got the approval.

Of course, you want to say they are too cautious?

In fact, the practice of incense and fire spirit has been classified as evil laws, and belongs to the category that must be completely forbidden.

The attitude of the Immortal Sect toward them is extremely distinct - the incense god, which should be submerged in the dust of history and will never be seen again.

In the vast secret record of the martial arts of the Zangfa Tower of Xinghe Sword Sect, even with Mo Chengjun's current authority, there are many records about the "Damage of Ghosts and Gods", but the specific secret record method is one

Didn't see it either.

This may indirectly verify the scarcity of this volume of "The Golden Body of the Vow".

In fact, the reason why this secret book was included in the Ghost Spirit Sect and has been preserved to this day is that it is itself a masterpiece of the "Incense and Fire God".

The content is extremely detailed, from the origin of the incense god, to the initial enfeoffment, to the response to believers, to the acquisition of incense gods' vows, to the cultivation of the incense gods' magic, to the refining of the rampant soldiers of ghosts and gods.

Then there are almost everything from the establishment of the underworld of the Divine Realm, to the specific cultivation methods of ghosts and gods themselves, to shape the golden body of the divine way with their will.

Even if the power of wishes is too complicated, how to purify them has been discussed.

And after studying the whole article, there was no evil spirit or any evil deeds.

Even the goal at the beginning of the Tao is to solve the sufferings of the people and pay attention to the difficulties of people's livelihood. It is even more upright than the righteous method, and there is no sign of the appearance of the evil method.

The author of this secret record of the technique, called "Cangnan Xianjuke", is not a genus of ghosts and gods.

In other words, although he studied the incense and divine path very deeply, he had never practiced it.

He even experienced the "missation between ghosts and gods" personally and saw such a tragic situation.

In the second half of the entire secret book, about one-third of the content is recorded in the entire process of the "murder of ghosts and gods".

The details of his words are compared to the news that Mo Chengjun got from the Five Ghost Elders, and they must be comprehensive and in-depth.

It was also from him that Mo Chengjun deeply realized how harm the "ghost and gods disaster" brought back then.

Using the metaphor of "Cangnan Xianjuke", assuming that at the end of the Great Xia Dynasty, the population of Jiuzhou was 'one', and the nine dragons fought for the throne and demons died in troubled times.

After the "suffering of ghosts and gods", one-third of them died.

After two major chaos, the entire Jiuzhou human race lost a total of two-thirds of its population, which had to be described as "white bones are exposed in the wild, and there is no rooster crowing thousands of miles away."

To be honest, no one who is a dynasty or a hero who is the one who is the one who is the one who is the one who is destined to be.

It is no exaggeration to say that Di Hao could end the chaotic times of Jiuzhou and establish Daxuan when he established his country's prestige was "one word, nine tripods".

But after a "ghost and god disaster", such a human emperor who was enough to subdue the eight immortal sects, he finally ended up being forced to abdicate after decades of a "ghost and god disaster".

You should know that the founding emperor Yu of Daxia has dominated the position of the Human Emperor for a total of 600 years.

In fact, too many people died of the disaster of ghosts and gods that time, and it was not natural disasters and external chaos, but real civil strife.

So much so that the reason why Di Hao's successor, his grandson Di Xiang, took the route of "restoring and recuperation" is that the Jiuzhou human race cannot withstand the toss and troubles.

Of course, you have to ask, for such a big "loss", why is there no movement in the demon kingdom outside the domain?

Haha, do you think there are only the Kyushu people, who are trapped in the backlash of the "Incense God"?

Not to mention the Demon Realm, the Demon Realm is actually not much better!

In other words, a "murder of ghosts and gods" almost ruined the two races.

As a result, the current situation became so. Anything that has something to do with "ghosts and gods" is very cautious.

And ask, what does Mo Chengjun think of this incense god?

Actually, it’s quite simple, that’s faith!

The Blue Star in the previous life was extraordinary and had no inspiration for heaven and earth. There were so many religions and so many believers, which was enough to illustrate the power of faith.

When he came to this world, although the mainstream of the Jiuzhou human race was "cultivating immortals and asking about the Tao", he was not surprised at all.

Or, on the other hand, he was actually quite surprised if he lacked such a path.

A long time ago, the thought that he occasionally flashed through was that the Kyushu people in this world seemed to be quite "single"!

No temples are built, no Taoist temples are established, and no incense is fought for believers.

Even the Great Buddha Temple is just spreading their thoughts in the name of Buddha, and it is not the same as the incense and gods.

But now it seems that it is not that there is no, it is just emptied!

Of course, the above are not the real gains of Mo Chengjun.

The biggest gain of his study of "The Golden Body of the Vow" is the basis of the existence of ghosts and gods - it turns out that the thoughts of human hearts and the wishes of incense really have power?

That's right, you read it right, is this a question?

Why do human thoughts have power?

For example, if you put a pencil on the table, if you don’t do it, just think of the pencil and fly over by yourself?

Flying over?

Fly over quickly?

Well, the result must be that there is no movement, because there is no external force applied, how can the pencil move?

This is the result of Blue Star, but what about this world?

The result may be different. If you are persistent enough, the pencil will really move.

Where does the force that can be applied to the pencil come from?

That’s right, it’s the inspiration of heaven and earth!

To be precise, it is the inspiration of heaven and earth that is contaminated by human thoughts.

So, what is the essence of the incense and vows collected by ghosts and gods?

The essence is still the inspiration of heaven and earth.

However, it was just a world inspiration that was contaminated with the overly strong desires of mortals.

...

When this idea came out, Mo Chengjun felt that he was "crazy".

Yes, he was "crazy" and felt countless inspirations flashing in his mind, like fireflies under the night sky.

They shine in front of their eyes, so beautiful and so tempting, as if within reach.

He seemed to have touched some essence.

No matter what else, Mo Chengjun began to quickly search for information.

He first dug out the "Three Laws of Sword Intent" that had not moved for a long time and had fallen into countless dust.

As he opened pages, the previous research, thoughts and sparks of inspiration flowed through his eyes again.

But what he saw was a different scenery than before.

Sword Theory 1: Sword intention is pure will, which is faith.

This seems to explain the essence of sword intent, but in other words, it actually explains another truth - a person's too strong consciousness and emotions can affect the inspiration of heaven and earth.

Yes, that's it!

Mo Chengjun opened his research on magic materials again, "The magic is perfect and the peak creature."

So where does the "spirit" here come from?

Could it be human consciousness?

For example, the Thunder God and Lightning Mother called in "The Four Nine Thunder Tribulation".

Mo Chengjun found another information, which was in Yuzhou, where the boxing intention left by Yu, the first martial saint of the human race, has not been erased for thousands of years.

This is the will of martial arts, the will of the divine will of the martial arts.

In fact, how could it be that the will of martial arts lasting, it is just the inspiration of heaven and earth?

Why did the inspirations of heaven and earth gather together but not disperse?
To be continued...