Chapter 296 The Poison of Incense(1/2)
(Second Update)
When Mo Chengjun learned about the "ghost and gods disaster" that happened in history, he humbly asked Elder Zhang Si of the Ghost Spirit Sect - why do those ghosts and gods end up going crazy?
At that time, Elder Zhang Si's answer was: How complicated is human desires?
Let’s answer this. Mo Chengjun didn’t think there was anything wrong at that time, but now it’s really a big deal, formalism, and it didn’t come to the point.
It's like someone asked you, why did you go to the hospital?
You answered: You're sick!
Is this answer correct?
Very true!
After all, who will go to the hospital if you are not sick?
But the problem is that headaches and fevers are diseases, back pains are diseases, and cancers are also diseases, but in terms of severity, it is completely different.
So, there is only one problem that Mo Chengjun has to face now - it is said that this incense is poisonous, so where is this "poison"?
Youdao is the right medicine, and he has to find the crux of the problem first before he can find a solution.
However, just because of these eighteen Land Lords, dozens or hundreds of believers, it is estimated that if they do not develop for hundreds of years, they will not be able to reach the bottom line of the incense poison attack.
Of course, after such a long period of observation, he was not without gains. For the "Incense Poison", he listed a few possible reasons.
This song is in the brunt of the brunt of the "incense vow" naturally requires the refutation of the complexity of the "incense vow", and this refutation alone can be divided into three situations.
One is the complexity of "element, energy and spirit".
After all, practicing the Qi-eating method is just a person's "energy, energy, spirit," and is naturally extremely pure.
But the incense and vows gather the "spiritual spirit" of thousands of believers. That is true that as many believers as there are, there are as many "spiritual spirit" as there are. The complexity is simply unimaginable.
The second is the complexity of the "inspiration of heaven and earth".
Although the practice of eating Qi is always in the process of breathing, swallowing and vomiting, when you reach the meridians and acupoints, you need to screen out the types of inspirations needed in the world.
In other words, you have to stay and spit it out if you don’t. For example, in "Seven Profound Sword Qi", you will get the idea of "metallicity".
But the "incense and vows" does not have this priority.
Because they do not enter the meridian acupoints in the body, there is no screening process, so they will naturally accept everyone. There are all kinds of inspirations that carry the "element, energy and spirit" and are extremely complex.
The third is the complexity of "prayer".
The biggest difference between this "incense vow power" is that it has an additional "prayer" that carries.
From praying for peace and joy, health and longevity, to seeking children, fortune and fortune; even jealousy, and cursing people to lose money, fortune and life are common.
It can be said that as many thoughts a person has, there will be many wishes, not too many good or bad, positive or negative.
And if it were these, it would be like countless Tang monks yelling in your ears, how could you not be upset?
It’s okay to have a shorter time, but it’s a long time, and it’s like this day and night. I guess I can even kill people. If I can’t get rid of it, it’s strange if I’m not crazy!
In addition, Mo Chengjun also considered the issue of "praying" feedback.
You must know that this believer always needs to give back to prayers.
It's okay when this believer is too young. He manages a little bit of a place like the "Ti Di Gong". He only has dozens or hundreds of believers, and he is very busy.
But what if there are thousands?
Those great gods are not a million believers. Although the "incense and vows" have accumulated a lot, they will definitely be too busy to split them into eight petals!
If there is no automatic feedback system, it will inevitably lead to complaints from believers over time. This may lead to a great decline in the incense power.
In addition, after a long period of observation, Mo Chengjun also discovered that the same "incense vow power" also has a difference in "purity".
Just like this wine, there are white wines that can be forty or fifty degrees, wines that can be forty or twenty degrees, beer and other three or five degrees. Although they are all wines, the taste is very different.
The "incense and vows" have such differences in "purity". The specific reason for this difference is mainly the level of piety of believers.
If there is a shallow prayer of believers, there will be very few incense and vows that can be born, and the effect will be extremely poor when used, which is mainly reflected in the power of Shinto magic.
The incense and vows generated by the prayers of devout believers are different. Not only are there enough, but prayers are easier to be heard by ghosts and gods, and even the power of Shinto magic has increased greatly.
What's more, the core of the "Golden Body of the Vow" is that the method of forging the golden body of the divine way with the power of vows must be achieved with the prayer of devout believers and the high-purity incense and vows obtained.
This is clearly recorded in the book!
What Mo Chengjun thought about was whether the differences and confusions in the purity of such "incense vows" would cause any unpredictable consequences.
Also, the "prayer" carried by the incense vows is not only good, but also evil thoughts and the great desires of some people.
Youdao means that the seven emotions and six desires are confusing people's hearts. Will the summary and aggregation of these negative emotions be the main reason for the poisonous incense?
The more you think about all these things, Mo Chengjun suddenly realized that the more likely it is!
...
Xinghe Sword Sect.
Mo's mansion, in the study room.
On the desk, piles of data were placed half a person tall, with only a small blank area remaining in the center, and some pens, ink, paper and inkstone were placed.
On the ground next to it, there was a lot of information piled up, and the entire study room seemed extremely chaotic.
In the void, there are eighteen water mirrors floating, showing the scenes of a group of ghosts and gods busy and the prayers of believers.
Mo Chengjun sat behind the desk, putting one hand on the blank space on the desk, knocking it "da da da da da", with a tangled expression, as if there was something big that could not be decided!
After a long time, he couldn't help but look up, looked at the busy two people beside him, and asked, "Rui'er, Xue Ling, you have followed me on this topic throughout the whole process. Tell me, do you have any opinions?"
On the side, Xue Pan and Ba Nishang were sorting out the information.
Xue Ling lay on the ground, holding his body with one hand and a pen with the other, and was writing something; while Ba Nishang kept rummaging and searching, as if looking for something again.
Both of them couldn't help but raise their heads after hearing the question.
If these two little ones are both in the foundation-building realm, and have also embarked on the path of qi training. Even if they don’t rest for several days or nights, they will be full of energy and radiant.
But when they raised their eyes, the fatigue on their faces was visible to the naked eye. After hearing the question, they paused for a long time before they realized.
Well, although it was all taught by Mo Chengjun, I just laid the foundation, taught the scientific viewpoint of cultivating immortals, and popularized the ideas of creation.
Do you really want to take them to do a topic?
That wasn't even once.
But this time, the entire Xinghe Sword Sect entered the cave heaven, and the threat from the outside suddenly slowed down a lot.
When Mo Chengjun thought about starting the project of "Making God", he finally decided to bring both of them.
On the one hand, Mo Chengjun needs help, and on the other hand, he also accumulates some experience for them.
Although the way of ghosts and gods is definitely not the way they will take in the future, having a complete project experience will also be of great benefit to them starting research projects themselves in the future.
Because of this idea, Mo Chengjun brought them with him after asking for the opinions of the two young people.
And there were two people here during this period, and the project will be progressing so smoothly.
But at this moment, neither of them was in a hurry to answer, but turned their heads slightly and looked at each other, and then Ba Nishang asked: "Godfather, are you asking us, which of these 'possibilities' caused it.
This incense poison?”
Mo Chengjun nodded: "Yes!"
Xue Ling tilted his head and spoke first: "I think the poison of incense may be more poisonous than this to give back to believers.
I have heard that people's hearts are unpredictable and their minds are changing. If the prayers burdened above the incense and vows are not satisfied, they will sooner or later retaliate against the ghosts and gods themselves.
This can be seen from the fact that the ancestors' spirits were fine at the beginning, to the later stage of becoming a great god and being crazy.
After all, there were only so many believers at the beginning, and there were only eight hundred believers who were busy and could take care of them. But as far as we came, how many ghosts and gods could take care of them?”
"No, no, I don't think this is not!"
Ba Nishang directly retorted: "It's actually unreasonable for you to say this. It's common for believers to not get feedback. What you said cannot be careless and cannot be the main reason for the poisonous incense.
I prefer the influence of negative emotions. After all, the negative emotions of so many believers accumulate in the hearts of ghosts and gods. How much capacity does he have to carry to ignore the evil thoughts of so many people?
If I were to see so many disgusting things, I would have to go crazy!"
"Then according to your opinion, you must not delete the 'pray' link?"
"This is impossible. If it is deleted, why do mortals need to believe? What is the meaning of faith?"
"This is a quarrel. According to godfather, faith comes from fear of the unknown. As long as people are afraid of death, this faith cannot be missing!"
"I actually think that this 'energy' is also possible."
"Why?"
"You think, if there is no accident in the 'energy' of millions of people, it would be strange if there is no accident?"
"If you want to say this, you have to consider why the 'energy and spirit' cannot be mixed together? What specific results will be caused by mixing together? What impact will it have on ghosts and gods themselves? Have you ever thought about these?"
"Just kidding, of course I didn't think about it, but isn't this what we should study later?"
"If you don't study, you won't have the right to speak!"
To be continued...