26 Cave Sky(1/2)
Zangfa Building, first floor.
Now.
When the sun's light faded away, the entire Tibetan Dharma Building began to turn from bright to dark, and shadows climbed onto Mo Chengjun's face.
And he finally slowly closed the books in his hands and looked up again, only to see a pair of eyes that seemed to have experienced the vicissitudes of life.
Time seemed to have passed for a long time, and it seemed to be just a moment. He was so immersed in reading that he couldn't remember clearly.
He only felt as if he had crossed the distance of time and space and participated in the tumultuous life of the Taoist named Ning hundreds of years ago.
He has felt his anxiety and confusion, experienced his concentration and madness.
They seemed to have conducted countless human experiments together, and countless humans and monsters died in agony.
They even enjoyed the joy of the harvest together.
Someone once said that when reading, what you read is never the thin words.
When reading, you should read the thoughts and will that fill the lines of the words, and experience the joy, anger, sorrow, and joy of the author.
In the past, Mo Chengjun thought this was just nonsense, but now, it seems that through this book, he has really had an unspeakable divine connection with a dead madman.
He didn't know whether this was a good thing or a bad thing. He only knew that at the end of the book, he felt the despair and unwillingness of a genius and a madman.
Yes, he failed, really failed!
After finding the problem and clarifying the problem, he proposed a solution - "cultivating the law", but he could not take the last step anyway.
Nourishing essence, nourishing Qi, nourishing spirit.
Among the three, cultivating the spirit is the simplest. Practicing the Qi-eating method needs to be guided by the spirit, which is the human will, soul, soul, or thoughts.
He found a method of contemplation from the vast sea of books of the Taishang Taoist Sect, which allowed him to observe the gods and men of heaven and earth and strengthen his spirit.
There is also a way to nourish essence.
Essence refers to essence and blood.
This is what must be practiced when a martial artist reaches the third level and lays the foundation. Furnace-like energy and blood are also a necessary condition for breakthrough innateness.
Of course, most of this kind of training is simply strengthening, similar to the accumulation of quantity, and in terms of essence, there is not much improvement.
What Madman Ning needs is a qualitative change in Qi and blood, a true and essential evolution. This is a bit difficult, but at least there is a general direction.
Finally, nourishing Qi, this is the link where Madman Ning is really stuck.
Because he has dissected thousands of human and monster bodies, but he has not found what this 'qi' is?
Without a specific image, he could only look for it from the pile of old papers.
But what is known and obtained is ambiguous and difficult to describe.
Madman Ning is indeed a genius, but geniuses are also powerless. Geniuses also have misunderstandings and intellectual obstacles.
He got into this dead end and never came out.
And geniuses are still mortals.
Before Madman Ning could find a way out and find a solution, he was already old.
People will always grow old, and their lifespan will always be insufficient. After he was in his sixties, he found that his body was no longer sharp.
He can't stay up late, always forgets things, and is always troubled when thinking.
He knew that he had no time. Even if he had gained something now, he would not have time to practice.
He seemed to have given up, no longer pursuing day and night, nor tirelessly experimenting.
He seems to have begun to enjoy the life that an old man should have, fishing in his spare time and playing chess when he is busy. Thanks to having a powerful father, he lives a very happy life.
But has he really given up?
No, he never gave up!
He just changed his mind and chose another method - since the 'cultivation method' can no longer be perfected, then don't perfect it.
Since the body is no longer young, there is no need to rely too much on physical cultivation, and this is the last record of this mahogany book - the Cave Heaven Method.
Using God as a guide, using the body as a basis, and using the Two Realm Stones as anchor points, open up an independent cave with the void.
Then use the cave sky to accommodate the body, wash the body with the controlled heaven and earth spiritual machine in the cave sky, and nourish the cave sky with various spiritual objects and immortal plants, so as to achieve a two-way cycle and make progress together.
In this world with immortals and gods, the blessed land of cave heaven has never been a legend. Even those who have great supernatural powers who have ascended to immortality mostly hide in the cave heaven to practice and rarely enter the mortal world.
But this also represents Dongtian, which is a high-end realm that only immortals and gods can have access to.
Even among the books on the first floor of the Tibetan Dharma Building, there are only terms that may appear in YY novels and so-and-so travel notes.
Basically you can't find it in serious secret books.
Because it is so high-end and almost unattainable.
But Madman Ning is really a madman. Not only does he have ideas, but he also dares to take action. He really gave a feasible method for Qi-entraining monks to open up the cave.
And this is no longer simply about solving the problem of the forty-year limit.
This can even allow people to step into the ranks of great supernatural powers in one step.
No matter how weak this person is in the outside world, as long as he is in the cave, he can command the wisdom of heaven and earth as the master of the cave, making him nearly invincible.
Madman Ning even believes that the cave is just the starting point. His ambition is to upgrade the cave and raise it with sufficient spiritual inspirations, spiritual objects, immortal plants and the like.
For example, one step further above the cave is the Blessed Land.
For example, on the blessed land, there is an immortal mansion that can make immortals covet it, and even risk their lives for it.
And above the Immortal Mansion, a small world can be opened up that can accommodate the reproduction and reproduction of living creatures and reincarnation.
Until the end, this cave method will be performed to the highest level, and a new world will be created that is independent of the original world, but also above the original world.
And he, in the new world, is the supreme master, the way of heaven, the door to all wonders, and the epitome of the great road.
He even gave this new world a name - the Great World.
Frankly speaking, this last bit of content was not much, but it gave Mo Chengjun a huge shock.
In his era, humans had already left the home planet that originally raised them, started interstellar exploration, stepped out of the solar system, and really started colonizing outer galaxies.
However, their exploration of dimensional space and the like is still at the theoretical stage.
Whether it is the two-dimensional and four-dimensional universes deduced from the three-dimensional world, or the dimensional dimensions that exist on the back of the world, or what kind of hyperspace, metaverse, etc., are still in the period of speculation.
But in this world, perhaps in some aspects, the level of civilization here is not as good as before, but on the other hand, it is also beyond the reach of the former world.
For example, the understanding and application of space.
The magic weapons here can really be enlarged and reduced as long as they are restricted by the desired size.
This Mo Chengjun saw with his own eyes that Fairy Ruoli's walnut boat was like this.
Another example is carrying a storage bag with a certain amount of space. Although it is not common, most foundation-building monks have one copy.
And in this cave world, those small sects naturally can't take it, but each of the eight major immortal sects has powers.
The most precious elixirs and immortal plants belonging to the sect are basically planted there, and are guarded by the most loyal cultivators.
It should be said that these are all in Mo Chengjun's blind spot of knowledge, and it is difficult for him to use the existing knowledge system to explain these manifestations.
In his eyes, these things are as incredible as myths.
This is also the diversity of civilizations!
Of course, at the end of the book, it was not said whether Madman Ning could successfully open up the cave?
Did you complete the foundation building at the last moment of your life?
These are unknown, but Mo Chengjun is inclined to think that he failed.
Because everything about his name has been lost in the long river of history, and Mo Chengjun has also carefully checked that Taishang Daozong has never heard of a major repairman named Ning.
More importantly, this book was wandering outside, and after unknown twists and turns, it ended up in the Xinghe Sword Sect's Tibetan Dharma Building, where it was randomly thrown on the first floor.
Perhaps, in the eyes of those disciples of the Hall of Enlightenment, this book is full of nonsense and nonsense, and anyone who believes it is a fool.
This is also a world where mortals cannot understand genius.
Even if a genius explains it to you word for word, the end result is that you understand each word, but when connected together, you still don't know the meaning.
But no matter what other people think, Mo Chengjun knows that this book is his biggest gain since coming to this world.
"Chengjun, it's about to close, why don't you leave?" From a distance, Baling'er's powerful voice came, and Mo Chengjun was awakened.
At this time, it was completely dark, and many candles were lit in the huge library. The dim yellow lights flickered, lengthening the shadows on the ground.
"Come and leave!"
Mo Chengjun responded, but he did not act immediately. Instead, he solemnly closed the book again and took a long breath, as if he wanted to vent all the frustration in his heart!
Is this cave method good?
That’s naturally good!
Is Mo Chengjun excited?
To be continued...