Chapter 92 Sword Theory I(1/2)
Chapter 92 Sword Theory 1
In any case, Mo Chengjun has one sentence that goes straight to the core - Sword cultivator, who can resist the magical power of swordsmanship?
In a sect like the Galaxy Sword Sect, which is respected for its swords, Mo Chengjun can attract a lot of supporters with his magical powers, let alone now?
Even if the so-called magical power of swordsmanship is not even revealed, even if Mo Chengjun emphasizes it to the public more than once, emphasizes it, emphasizes it again - he is just trying, not sure.
But just because of his brilliant performance before, and because of the five secret records that have been collected by the Tibetan Dharma Tower and have been borrowed and studied by countless people, it is enough to make countless people flock here.
Baling'er really just let the news out. Before he could prepare any specific arrangements, he was overwhelmed by countless people.
Here, there are not only inner sects, true disciples, and elders, but also many old monsters who have been living in seclusion.
There are also people who use various means to compete for spots.
Those who asked for help, those who were looking for people, those who were looking for connections, truly recreated the tragic situation when Mo Chengjun was "besieged". Even a socially awkward person like Baling'er was scared to death.
Everyone was so enthusiastic that Baling'er couldn't stand it.
Fortunately, Baling'er had rich experience. After a short period of confusion, he quickly gathered a group of people and made statistical records. Gradually, things were smoothed out.
As for Mo Chengjun, he still immersed himself in the hiding place and began to study and understand the sword intention, sword tactics, sword cultivation and sword magic in depth again.
For any scientific research project, it is necessary to have sufficient knowledge and understanding in order to develop research directions and find entry points for improvement based on this.
Only then can we stand on the shoulders of giants, understand their truth, and take a new step.
Therefore, in order to gain the magical power of swordsmanship, one must first understand the meaning of the sword, and in order to understand the meaning of the sword, one must first study deeply and find the rules.
The Dharma Tower is naturally the first step in learning.
It should be said that the Galaxy Sword Sect has actually made very detailed records of various experiences and records of sword cultivators. Although they do not have scientific methods, it does not mean that they cannot summarize their experiences.
Even if it is just an instinctive understanding, even if tens of thousands of practitioners are different, looking for commonalities will still accumulate a huge amount of experience.
And these experience summaries will become some universally recognized principles of swordsmanship.
Mo Chengjun followed these principles of swordsmanship, analyzed the rules, and listed the items he needed to observe and analyze one by one, thus making a detailed table.
This first step of learning took him nearly two months, and he stopped taking a major course in the inner sect for this purpose.
In addition to basic training, he almost devoted himself wholeheartedly.
After the first step is completed, the second step is to actually look at it, collect experimental data, and then analyze it.
Although Mo Chengjun once understood sword intention, what should I say?
It was actually a product of chance. One thing happened but it couldn't be repeated.
Moreover, it is not the result of normal cultivation. Although it is also sword intention, it is not universal, and its research value is not great.
But this time, he wanted to see how the sword intent was cultivated?
Although the time difference between the first step and the second step is a bit long, it has been two months, which makes a group of people anxiously waiting.
Baling'er was even more distressed by the blockage, but when Mo Chengjun opened his mouth, all this was no longer a problem.
Of course, Mo Chengjun will never admit that he did it on purpose!
Then, in a specially reserved hall on the back hill of the Zangfa Building, Mo Chengjun began preliminary research and detailed records on sword cultivation.
This should be Mo Chengjun's first time conducting a census of this scale, and he would naturally be too busy by himself.
Therefore, he asked Shen Molin, the elder of the practice, for help, and also found a group of professionals from the Enlightenment Hall to help.
In the beginning, the speed of this kind of inspection and census was not very fast, with only three or four people per day, but Mo Chengjun led a group of people to teach the process.
And when these professionals were familiar with it, the speed suddenly became faster when it was rolled out again.
At this time, Mo Chengjun only needs to be responsible for supervision, handling abnormal affairs, and observing and statistical data.
Then, as more and more data became available, he began to classify again.
Based on the strength and type of sword intent, all the people who came to test were divided into four levels, and tried to analyze the similarities and differences.
The Xinghe Sword Sect has seven palaces, namely Four Seasons Peak, Yunyuan Peak, Wuhui Peak, Longding Mountain, Holy Sword Mountain, Qingcang Peak and Tianhen Mountain.
Among them, Sijifeng majors in "Four Seasons Sword Technique", which can be divided into four types of sword techniques: spring, summer, autumn and winter.
The growth of spring, the scorching heat of summer, the chill of autumn, and the frost and cold of winter. Although each has its own characteristics, none of them are considered weak.
Of course, it is not the top among the Seven Palaces inheritance, but if one can use these four sword intents to deduce and understand the realm of the four seasons, it will be endless life and endless sword intent.
It is the most advanced sword spirit with unparalleled power.
You can also use this as a basis to try to understand the magical power - sword light differentiation.
The reason why Fairy Ruoli can become a true successor and has a respected status is not because she has achieved the golden elixir, nor is it because of her noble status.
But she not only succeeded in practicing the Four Seasons Sword Intention, but she also took a step forward and achieved the sword power.
That was her achievement in the Foundation Establishment Realm, and it was also the basis for her proud independence from all the true disciples.
However, she still failed to obtain the magical power of swordsmanship, which was her only regret.
Yunyuan Peak, on the other hand, pays attention to observing the mountains and rivers, and the waves of clouds and seas entering the sword. The sword technique is "Drinking the Rivers", which is taken from the fragment of an ancient poem, "Drink all the rivers in one go, and drink again to swallow the sun and the moon."
The sword intent created by it is most majestic and heroic.
Most of the disciples of this peak are heroic people. Those with a high-spirited mind can make great strides, while those with a dirty mind can hardly move forward. This sword art is also a great test of character and temperament.
The magical powers achieved by this sword technique are mostly the sword acting on heaven and earth.
Wuhui Peak is the mountain peak that Baling'er entered. The sword art "No Return and No Regrets Sword Art" practiced in the sword art emphasizes that only when the sword comes out without returning, can the sword come out without regrets.
On the surface, the sword spirit of this sword art takes the word "brave". Those who have a lot of courage in their hearts can show their sharpness.
But in fact, what this sword art should ultimately focus on is the word 'no regrets'.
Those who have no regrets will never turn back. What is actually needed is extreme love, and only then can you achieve extreme strength with the sword.
This branch mainly goes to two extremes, either get married early and have children, and stay in love for life.
Or stay unmarried for the rest of your life and be ruthless.
To be honest, this characteristic also made Mo Chengjun drunk, and the way he looked at Baling'er was a bit wrong.
Long Dingshan majored in the "Nine Killing Sword Technique", which is the most powerful sword technique in the Xinghe Sword Sect.
For those who practice this sword art, the most demanding thing is not the talent, nor the financial resources, but the character.
Only those who are determined and unfazed by favors and humiliations can be decisive and courageous.
But on the other hand, if the mind is not firm, it is most likely to fall into the devil's path, killing people, killing relatives, and killing oneself. Killing may bring glory for a while, but it is difficult to achieve greatness.
If you practice this sword technique to the extreme, you can understand the magical power of swordsmanship - the thunder sound of sword energy.
Of course, it's also just a possibility.
The sword technique that Holy Sword Mountain specializes in is called "Ten Steps and One Killing Technique". Although there is the word "holy" in it, I'm sorry to say that Holy Sword Mountain follows the assassin route.
High burst, high attack, high agility.
When he has mastered the sword escape technique "Sa Tiao Meteor Technique" to the extreme, he can travel thousands of miles in an instant, and his speed is so fast that it is not as fast as moving through the void.
After all, spells require preparation time, and not everyone can cast them instantly like Mo Chengjun.
The principle adhered to by the disciples of Holy Sword Mountain is to kill one person in ten steps and leave no trace in a thousand miles.
The word "kuai" is added to the sword intention that is cultivated, which means fast, happy and happy.
But if you think they will die quickly because of "fast", I'm sorry, "a thousand miles without leaving a trace" means not only to be fast, but also to be stable.
Although the battle mode is like walking a tightrope, the disciples of Holy Sword Mountain are as steady as old dogs.
This sword art is also based on the sword energy and thunder sound in cultivating magical powers.
Qingcang Peak, this should be the most interesting palace in the entire Galaxy Sword Sect.
Majoring in the sword art "Shooting Heavenly Wolf Art", there are only two final results, either a wealthy prodigal who is proficient in eating, drinking, prostitution and gambling.
Or he is a strong swordsman who has the world in his heart, great wisdom, courage, perseverance and awareness.
It is said that its strange characteristics come from its mountain palace owner.
Once upon a time, that man was also the legitimate son of a wealthy family. He was extremely noble and enjoyed the wealth and splendor of the world. He even almost sat on the most noble chair in the human race.
But he also fell into the market, fought with wild dogs for food, was spurned by beggars, and almost froze to death on the street.
In the end, he achieved great enlightenment and became a disciple of Ancestor Xinghe, becoming his direct disciple. The "Shooting Heavenly Wolf Art" he practiced was tailor-made for him by Ancestor Xinghe.
Qingcang Peak was also named by him himself.
It is taken from one of his favorite ancient poems - The old man chatted about his youthful madness, holding a yellow hand to the left, holding up the blue sky, wearing a brocade hat and mink fur, and riding thousands of horses to roll around the plain.
This sect is also the one with the smallest number of people in the entire Galaxy Sword Sect. Even if Mo Chengjun saw it, there were only one or two people.
Most of the swordsmanship magical powers he developed in his "Shooting Heavenly Wolf" are the swordsmanship of heaven and earth!
Finally, it is also the main peak of the entire Galaxy Sword Sect, Tianhen Mountain.
A sword across the sky, Xing Dou Han!
This is how people in the world describe the disciples of Tianhen Mountain. They are well-deserved to be the main peak of the Galaxy Sword Sect.
To be continued...