What did Li Qi think of?

Of course, it is a solution to the current collapse of my body.

He did have some ideas, but... he didn't know if this was drinking poison to quench thirst or something else.

The Tao that he was most familiar with, but had not been introduced, was the Taoist Hidden Sect.

Li Qi was very familiar with many things from the Taoist Hidden World Sect. These were all influenced by Shenshuibi, and even his magic was full of traces of the Taoist Hidden World Sect.

For example, the Five Sacrifice Divine Aura. Li Qi used this trick to deal with many ghosts and demons, but the orthodox Five Sacrifice Divine Aura is not said to be the Five Elements method. The Five Gods’ method of responding to the Five Elements is Li Qi’s five elements technique to observe Shenshuibi, and he added it himself. Go in.

Li Qi began to try out the application.

The retrospective talisman won him at least fifteen minutes. Although it was not enough, it was enough for him to take a risk.

How does the Taoist Taoist unite the human and witches?

The Hidden World School proposed: "Those who walk in all things are the Tao, and those who walk in heaven and earth are virtue."

The combination of the two is "morality". This does not refer to the moral cultivation of morality, but to the power that can pass through all things and make all things give in to them.

This is also the Taoist title that proposed the fundamental thought of the Taoist hidden sect. His title is "morality".

In his mouth, there is no desire and the world is full; there is no action and all things are transformed; there is quietness and sentient beings are calm; there is no mind and ghosts and gods are convinced.

There is nothing special about making the world better. As long as everyone reaches the "no desires and no action", as long as everyone's spiritual realm reaches this level, the world will naturally become better.

There is no need to think about the system, law, etiquette and law like humanity, nor do we need to plan any "position" for the heaven and earth like the witch, and then spend our efforts to maintain these things.

Doing this will cause chaos in the world and struggles will arise everywhere.

As long as all sentient beings focus on improving their own cultivation and ability, then everyone can live the life they want. Even if there is dispute, it will only be disputes between individuals and will not cause such a struggle of Tao that swept across the heavens. .

Just like Shenshuibi, she is a typical monk of the Taoist sect.

Since I was born, I have been squatting at home, not fighting with the world, and just studying things according to my own preferences in my mind. Even the process of improving myself is satisfying my preferences.

If there is no external interference, she should be immersed in the process of improving her academic level and improving her moral cultivation. She will not have any conflicts with the outside world, and will also be able to obtain inner peace and joy without any distress or sad.

If everything in the world is like the Taoist hidden sect like Shen Shuibi, then this world can achieve "great governance", which can be called "integrated in one and everything is finished".

As long as you do this, everything will be done.

This is the guiding ideology of the Taoist Hidden World Sect in the general direction.

This moral priest believes that there is no specific way of heaven or great way to speak of, and there is no ultimate law that governs everything, so it is meaningless to discuss this.

That is the very famous saying: "Tao, can be said, is extraordinary; name, can be named, is extraordinary."

The Tao that can be specifically described and planned is not the usual Tao and cannot control everything. If it can be described as controlling everything, it has proved that it is not the so-called ultimate law.

The real way is incredible, transcending logic, and you will be wrong when you think about it, and even more wrong when you say it.

So there is no need to explore such nothingness, nor to interpret it, it is meaningless and futile.

We only need to pay attention to the actual existence of all things in the world, because all things in this world must be the side manifestation of the ultimate great way.

"Tao", or "law", "truth", or something else, is just the name given by the things that all living beings give themselves. It cannot be described, and all descriptions of it are wrong

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"It" can unify all levels, microscopic and macroscopic, world and outside the world, time and space, reality and illusion.

Everything revolves around "it" respectfully, everything is built around "it". The whole world exists because of it, without theoretical conflicts, and the existence of "it" is the cornerstone of all rationality.

All natural phenomena are their presentation in different fields.

All principles and formulas are sporadic descriptions of "it".

All Taoist paths and magic are just different aspects of this "reality".

All worlds are presented from different angles.

It's like an irregular geometric body, which looks different from different directions, but in fact it hasn't changed at all.

It is not really because of the different shapes, but because all these shapes exist on it at the same time.

But this kind of thing does not actually exist, because this kind of thing cannot exist, this is just a false referent.

Because all things in the world are this law itself.

Everything in the world is not based on the ultimate law, but all things in the world are the ultimate law itself.

"No name is the beginning of all things, and nothing enters the infinite." Li Qi murmured the words in the Taoist classics.

"If things are formed, they are born before heaven and earth. If they are independent but not Hai, they can be the mother of heaven and earth."

He understands.

Not only did he understand, he was also ready to do so.

How to use the Taoist thoughts to unify humanity and witchcraft?

It is very simple, the idea of ​​inaction, coupled with the guiding concept of the nameless mother of all things, to guide the qi in the body.

If humanity is to 'regulate' the qi in the body and witch way is to "arrange" the qi in the body, then the door can only be called "guidance".

The key point in Li Qi's battle between man and witch is that the two sides have different interpretations of the way of heaven, which directly leads to the emergence of cracks.

However, in the explanation of Taoism, there is no need to focus on what Tao is, just focus on all things in the world.

"The tangible and the invisible and invisible are all there, and the movement is stopping; the death is life; the abortion is not the reason. This is not the reason, movement, stillness, death, life, rise and fall are not the place where Tao is located.

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"The Tao is indescribable, but there are only traces of governance and transformation in people's ears."

Li Qi talked to himself about his understanding of it.

The meaning is very simple:

No one can tell what the ultimate Tao is, but none of the existences we already know are him.

It’s better to put it aside and focus on summarizing everything in the world.

Li Qi introduced the Taoist thoughts to put aside the dispute between humans and witches in his own way.

He divided the qi in his body according to three.

The upper qi is called witch, the middle qi is called Tao, and the lower qi is called man.

The upper qi is the weather, the witch connects the heaven and earth, and the heart of the heaven has no change. This is the saying of "position".

Being humble is the popularity, people dominate all living beings, correct their hearts, eliminate private interests, and make clear the system. Rewards and punishments are the two handles, and rules run through them.

The middle energy is unknown, and disputes are placed in the middle. Although humans and witches form their own images, they are opposite each other. Just like a pair of opponents who are hard and soft, cold and warm, and life and death are opposite each other, they will become enemies instead.

But it is the essence, and it is the principle of mutual success and no end to rival each other.

The laws of nature and human desires are not opposite.

The laws of nature and human desires are "the same body and different functions" and "the same behavior and different emotions". The Tao cannot leave things and do things cannot do things without things. They cannot do things without things.

The Tao has things, just like the wind moving, and the water flowing, dependent on each other.

If you seek the way without things, it is like seeking the movement of the wind without wind, and seeking the flow of the water without water, it is absurd and unreliable.

It is even more nonsense to leave the Tao and seek things. Things are the concrete manifestations of the Tao. How can we separate them?

Therefore, Taizhen splits and divides the two into one, separates them into two, and separates them into two, each with its essence, which is called Yin and Yang. The middle qi is in harmony between Yin and Yang, which is the momentum of Tai Chi.

Countless operations, incredible data volumes, hundreds of millions of rays of qi began to be arranged in Li Qi's body according to different paths, following different paths to complete different things.

Deduce, calculate, and put it into practice. Everything needs to be carefully considered.

Fortunately, Li Qi often accumulates it and is used to dealing with the large amount of information brought by Zhenzhiyun. This unimaginable workload was done by him in ten minutes!

In this way, the small world of human body that was broken in Li Qi's body began to gradually reconcile. The human and witches did not stop conflicting, but were neutralized by the Taoist Tao in the middle.

He took the risk of introducing the Taoist idea and succeeded.

However, Li Qi himself couldn't tell whether this was a matter of drinking poison to quench thirst or what was going on.

Now, there are three paths of Tao in his body.

The battle between humans and witches almost killed his life under the influence of the demons.

The hidden Taoist sect does not fight and has no desires, so they can be harmonious in the middle, but who knows what it will become in the future?

But now, it can be said that he saved his life, and at the same time, Li Qi improved the theoretical basis he had done in the Holy Flame Realm and guided his subsequent behavior.

However, there is another saying in the Hidden World School, which is called: "The Tao does not want to be mixed, if it is mixed, if it is too much, if it is too much, it is disturbed, if it is disturbed, it is worried, and if it is not saved."

It is not advisable to be mixed with the great way. Once it is complicated, it will cause a lot of troubles. If there are too many troubles, it will cause troubles, and if there are too many troubles, it will be difficult to treat.

Li Qi is already too complicated, but he has no choice but to do so. I wonder what his path will be in the future?

But no matter what happens in the future, the Demon's third move has also been declared to be a failure.

Tai Xuecheng's face turned completely gloomy.

He was even a little frightened.

This young master of Wu Shenshan fought with the sixth grade and actually won three moves.
To be continued...