Yun is a method of sacrificing dragons.

The one who is best at this method of sacrifice is undoubtedly "Dan Yun".

Unfortunately, Li Qi is not a Wu Yu, but as a Zhu person, he can basically do all the sacrifice methods, after all, he is his old profession.

"Dayu. The cherry is the name of a drought sacrifice and a rain. The sacrifice is about a big jelly. It is known that the drought is caused by eight children and girls dancing and calling me, so it is called 'cherry'." Li Qi muttered about the method of the cherry. Although he could not find a boy or girl now, it doesn't matter. As long as another seventh-rank helps, it can be made up for it.

Only novices and ignorant people will stick to restoring the recipe. After all, the meaning of the recipe is to prepare a good dish. As long as the dish is good and meets the requirements, the recipe can actually be changed.

It’s like cooking, without salt, so add more soy sauce, it’s OK.

The various requirements of sacrifice are essentially to pursue certain energy and are used to form a cycle of sacrifice.

The request for boys and girls is essentially for the innate breath of energy. Li Qi himself can replenish this kind of thing, and the other energy needed for sacrifices should also be provided by Monk Jingmo.

So Li Qi said, "Please help me, Master."

"This is my responsibility, not to help, but to work together." Monk Jingmo said: "The young master just told me that although I am not good at thinking, the young monk is still very quick in doing things."

Li Qi was not polite and immediately began to issue orders.

There was a ceremony for the sacrifice of the Song Dynasty in ancient times, so it was a prayer for ointment and rain. Their preparation was an altar next to the southern suburbs.

Li Qi definitely did not have that condition here, so he imitated the etiquette of seeing the ancient dragon and setting up an altar.

In the moon of the morning, the dragon in the morning was in the east, praying for the ointment and rain for hundreds of caves, so the dragon was in the sky and clouds. It was made into a jar according to the suburbs, praying for God's hundreds of wars, and praying for rain when drought.

In the Tang Dynasty, the rituals were generally carried out in the southern suburbs, and the rituals were later carried out in the Circular Mound. All the great Chinese people in the past dynasties liked the rituals of the rituals of the rituals of the rituals of the dynasty after the summer, and prayed for every seven days. Li Qi felt that the Tang Dynasty was the best practice.

Therefore, Li Qi imitated the ancient big clouds, and one person danced with the boys and two roos, dressed in mysterious clothes, each holding a feather and roosting, singing and poetry.

The eight chapters of the poem written by the imperial style of Yunhan are imitating Yunhan. The poems are sincere and sincere. The emperor's chapters are cut in the dark clothes, eight rows, holding the feathers, and finally the music is stopped. Those who praise praise, and after the song is finished, they look for the light.

Then, the birds filled the ceremonies with clear sounds, and the Yu Yi followed the Zhou rituals and the emperor dance, and the etiquette was the same as that of the Mengxia Changyu.

Assuming that God, the country, the ancestral temple, and the altar of Tai Sui all have music, but the gods are in the altar and are entrusted to write the rules.

After making a decision, Li Qi was not vague and immediately started the whole ceremony.

He was not going to fool him, and even summoned Wang Dun and others to help.

Dingyu worships the gods from the Circular Mound, and uses Huang Zhong as the palace.

The earth god follows Fangze, and Lin Zhong is the palace.

The music is 70% used, and the gods are welcomed to pray for prosperity, and the silk is laid to Huafeng. The first offering is made to Anfeng, and the second offering is made to Xingfeng. Finally, the ceremony is made to be prosperous, and the food is made to be prosperous, and the gods are given to Xifeng.

Therefore, we must set up a music club, set up a music for priests, and have fun for banquets, and the music for the Luyi company.

Then he set up a chief, a chief officer, attendant, a servant, a servant, a servant, a servant, a servant, a serving official, a drummer, and a musician, and used his musical instruments to distinguish them from his own.

Regarding this, Li Qi wanted to do it by everyone, but they definitely couldn't sing, but they would use the player instead of the player and start playing 70% of the music. Li Qi originally wanted to find a musician, but found that the player seemed to be OK...

It's almost done, but the effect is not much worse anyway.

The bell is called Si bell, and the chime is called Si chime, zither, shi, sheng, and flute are the same. The music and dance are bright and the dance are used along the way, and the feathers are slow and despised.

Make sure these things up and place the old horse in the altar.

Then, the sacrifice begins.

Welcoming the gods to the beginning, laying jade and silk, putting in the sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacr

In the ceremony, welcoming the gods and mists, laying jade and silk clouds, and entering the sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacr

So, I sent the gods to the palace and hoped that the light would be peaceful.

Then, the altar prays for rain and feasts, worships the gods and welcomes the gods and Yanfeng, lays silk, first offer the gifts and the Asians and the grand offerings are flourishing, finally offer the gifts and food, and sends the gods and brings the fortunes and hopes to be blessed.

The gods and earth only welcome the gods to pray for the prosperity, lay silk, first offer Huafeng, sometimes offer Xingfeng, finally offer rituals, full of food and prosperity, and give the gods to the tin.

In this way, etiquette is accomplished.

Of course, dance is also needed as the focus of sacrifice, which is also what Wuyu needs to do.

Now there is no dance music, so Li Qi will do it on his behalf.

As Li Qi began to dance, the rituals and music around him began to play.

The truth is that everyone, including Wang Dun, also began to record the things around him crazily.

A great ritual of the Great Songs presided over by Zhuren was a very valuable experience for everyone in Lidao, and this is one of the reasons why they are willing to help.

Li Qi started dancing, not the kind of soft dance, but a very wild dance as a witch.

This is also the iconic action and image of the witch.

On the altar, wear strange sacrificial robes and then jump to the great god in strange postures.

Basically, the impression of Wu Si in the eyes of outsiders is like this.

Or, wearing tattered clothes, thinking about how to cultivate insects in a bunch of insects.

At most, add a gloomy face and use evil magic to curse others in the darkness.

This is probably the image of Wu Shi in the eyes of the world.

Li Qi is now completely in line with the image of a witchcraft, but he is used to it. The witchcraft silkworm is a typical witchcraft technique, and he actually plays it well.

So, at first glance, Li Qi is a normal person, but when he uses his methods, he can still clearly see the essence of his witchcraft.

With the dance of a god-like god, the power of sacrifice began to exert.

If you are a professionally trained dancer, the dance you dance will be very beautiful, but Li Qi cannot do it, so his dance looks very strange, but these postures are essentially the same, and they all coordinate different qi through different postures and exert different effects in different rhythms.

The only difference is that he doesn't dance well, but it's no big deal.

But everyone next to them remembered the Li Dao very seriously, as if they were preparing to write down the entire sacrificial process, including Li Qi's actions, so that they could go back and replicate it in the future.

There is no copyright to say that the truth is. It is common for them to steal teachers and learn skills. Why are they helping people build different magic weapons everywhere? Of course, it is just to steal.

Of course, they do not admit that this is stealing. They think they just saw it, so they learned it. Since you let someone see it, it must be something that makes people learn.

In the end, after the sacrifice was over, Lao Ma fell into a deep sleep.

Li Qi gasped, stopped his movements, and said seriously to Monk Jingmo: "Sleeping for fourteen days, the seven constellations of the Canglong, the horns, the Kang, the Di, the room, the heart, the tail, and the ji were arranged in the regular seven days. After that, Lao Ma's martial arts and the foundation of the Tao were established. Thank you for your help."

"I said that this is not a help. This visualization picture itself was triggered by me. This can be considered my business. Donors don't need to care." Monk Jingmo said.

Li Qi nodded casually, walked down the altar and looked around.

Of course, they would not be able to run to the deck to do it in front of everyone, so this is actually a secret room on the boat.

After all, this ship is a fifth-grade treasure ship. With more secret rooms inside, Wang Dun can find a lot of them casually.

"This is also my question. Master, I haven't asked before, why did you trigger this visualization diagram? Let's not talk about how this visualization diagram comes about, how did you sense it, and how did you take the initiative to trigger it?" Li Qi asked.

Monk Jingmo clasped his hands together, chanted the Buddha's name, and then said, "The donor should have heard that the little monk is good at divination."

Li Qi nodded. He must have heard of this. Wang Dun was able to find him with the help of Monk Jingmo's divination. Monk Jingmo's divination ability is said to be quite strong.

"So, you have the fate of being a Buddha when you divination, so you went forward, but you didn't want to trigger some kind of power, and imprinted this visualization picture on him?" Li Qi asked.

"That's true, I can feel that this is caused by Amitabha's Buddha's energy, but I don't know what the specific reason is. In fact, the little monk also knows that Amitabha cannot be so boring. This matter must have nothing to do with Amitabha. It should be done by someone else who has obtained Amitabha's energy." Monk Jingmo clasped his hands together and said solemnly.

"Do you suspect that others have obtained the Buddha's aura of Amitabha? How many people in this world are qualified to get it? In this world, except for him sending it out, who else can get it? This inference is simply absurd." Li Qi shook his head, not believing in this speculation at all.

That's Amitabha.

With infinite life, infinite light, infinite supernatural powers, and infinite wisdom, who can catch a ray of Buddha's energy in Amitabha's hands? And then use it to do what Amitabha himself does not want to do?

He can know the Buddha's spirit of Amitabha himself, and he knows everything he does.

"It is indeed unlikely, but perhaps it is Amitabha Buddha who took the initiative to give it to others, such as other Buddhist children, who received the protection energy of the Buddha personally. In this case, it is very likely that someone will hold the Buddha's energy." Monk Jingmo said.

The mechanical monk's voice was very calm, and the reed-like tone seemed to fluctuate.

"Other Buddhist children? In other words, if there is a Buddhist son who attacks me? No, I have no grudges with the Buddhists. Besides, there is only one Buddhist son here, right? Master Jingmo." Li Qi looked at Monk Jingmo.

If you want to talk about the Buddhist son... the mechanical monk in front of you is a real Buddhist son.

"It's not me, and I'm not under Amitabha Buddha's seat. The one who enlightened the little monk was the Supreme Medicine Master Liuli Light Tathagata. In the past, the Buddha made twelve great vows, wishing to relieve suffering for sentient beings, to possess all the roots, and to enter liberation. This is why I have the "spiritual root" and since then I have escaped from the puppet and have wisdom, I can't get the Buddha's energy of Amitabha Buddha." Monk Jingmo explained.

"It's not you, but it may be other Buddhist children. Are Buddhist children boring?" Li Qi was a little annoyed.

"It is not necessarily a Buddhist son. All Buddhist sons have Buddha nature and cannot do these things, just like the young master Wushenshan would definitely not deliberately break the balance of the world. But, young master, is it possible that he is a 'demon'?" Monk Jingmo suddenly asked.

This question stunned Li Qi, and then he suddenly took a deep breath.

Yes, what if it is a demon?

There is indeed a magic that can do it, and that guy has a very unusual attitude towards Li Qi.

only……

Something is wrong?

The Buddhist sect had agreed to suppress the heaven of the formless realm and used the method of tranquility to suppress the demons. The demons jumped out every day and had done so many things in a year. Is the Buddhist sect idling?

Li Qi didn't believe that a powerful Taoist sect that could gain a foothold in the world would hang up and wait for death, so Li Qi felt that it should not be the devil who took action, at least... it was not the devil who took action by himself.

But...will you say that the devil is impossible?

Li Qi felt that it is very likely that he was facing no longer the demon itself, but from the entire demonic path.
To be continued...