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Chapter 328: The Burial Sword of the Sword Tomb

After crossing a mountain in front, seeing a reed marsh again is where Yang Shengzi is going.

There are still people who are wandering around the world, so how can we not be killed?

The young man is going to get a sword now!

And he will be beaten by countless swords because it is called the Nameless Sword Tomb.

Compared with the world, this world-class force has a high-profile style and is much lower-key.

But it is obvious that a mountain villager's nanny can know the existence of the nameless sword tomb.

Especially such forces in the world are more like a bridge, connecting the mountains and carrying the gentry groups in the court, which is truly a reputation.

Just because the nameless sword tomb is a place where swords are produced and is as famous as the sword forged city, Jianghu Baixiaotang calls these two places where swords are produced as swords panic, and the top brands are audible.

Let’s not talk about the current tomb guardians of Wuming Sword Tomb, Jian Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao, and Mrs. Chen, Jian Zhong.

Let’s talk about the sword from the nameless sword tomb!

It is vaguely known that when Yang Shengzi destroyed the World Association, a peerless sword owned by Lie Jingyun was cast by the Sword Forging City, which was one of the swords.

The nameless sword tomb is buried, and the sword city is cast in the sword city. It is also from this that these two famous masters in the world are called sword panic by Baixiaotang, the Jianghu of the Central Plains. ωωw.

Although Yang Shengzi used the huge force on both fists to knock the great sword into pieces one by one, it cannot be denied that the sword is indeed a good sword.

If you want to sharpen the sword, the first key is the realm of the sword-holding person.

If you are clearly a person in the realm of the Three Ochims, you have to argue with practitioners in the great realm of Yingtian to tell who will live and who will die.

Needless to say, even if the enemy holds a good sword, it is definitely not an opponent, because a good sword can improve its own strength, but its own growth is limited and not infinite.

If you practice sword skills that are not inferior, you may add another increase with your exquisite sword skills.

In short, everything is absolutely absolute. There is a famous sword with a celebrity and a sword with a hero.

There are also times when famous swords cannot meet Bo Le.

Therefore, the sword practitioner is the most important thing to polish the sword path by himself, so that he can be sharp and firm, and he will be invincible in the sword path in the journey.

But the nameless sword tomb is not as good as the sword casting city.

The sword tomb man buried the tiny fragments of the sword on the ground. As time goes by, the fragments slowly grind them underground, grinding them.

It is like sharpening a sword, thus generating a cloze sword.

Unheard of!

It has never been seen before, and it is simply a big strange story in the world!

Someone could actually bury the fragments of the sword underground, and over time it grew into a sword, which was ridiculous!

But the nameless sword tomb is such a strange existence. Build the sword underground and let it sharpen the sword freely. For such a burial sword, the nameless sword tomb is called the burial sword!

When riding on the wind, it disperses, and when bounded by water, it stops. The ancients gathered and did not disperse, and when they were carried out, it stopped, so it was called burial water.

The method of burying water is to get water, and the second is to hide wind.

The theory of riding on the sword energy refers to a kind of energy flowing through the soil and having a famous sword.

Qi can harmonize yin and yang, produce all things, Yin is bleeping into wind, rising into clouds, Dou is thunder, falling into rain, and walking in the flat ground to make it lively.

Burying the sword under the ground is a link in the cycle of the two qi of Yin and Yang. The qi of Yin and Yang is constantly moving and constantly transforms into appearances such as wind, clouds, thunder, rain and vitality.

The vitality of the five elements moves in the earth and produces everything.

Only the layers of mountains surrounding the auspicious land can block the wind, and only the slow flowing water and lakes can gather vitality.

The auspicious place for burial swords is usually surrounded by mountains, surrounded by flowing water, and the intersection of mainstream tributaries, and people choose a site to build cities, villages, houses or tombs on it.

Therefore, the Wuming Sword Tomb is located near the mountain, and there is a reed marsh under the mountain, which is why water gathers.

Water is tangible, sword is invisible, and water of the five elements plus earth of the five elements is the first step to bury the sword.

The second step is to find the sword acupoint, which is the same as the burial of the deceased.

After the deceased is buried, the true qi will be combined with the acupoint qi to form vitality. Through the communication of yin and yang, it will have an influence in the dark, affecting the luck of the relatives in the destiny.

When the yin and yang are exhaled, they become wind, when they rise to the sky, they become clouds, when they fall, they become rain, and when they are popular underground, they become vitality.

Anger spreads underground and can nurture everything when it grows.

People are the crystals of parents' essence and blood, so swords are also the crystals of yin and yang energy.

Every living person has the yin and yang energy. After death, the body disappears, but the yin and yang energy does not disappear.

The qi of a living person gathers in his bones, and the bones of a person are not destroyed, so the qi of a person is still alive.

Therefore, the burialist should find an angry yin house, so that the anger and the immortal yin and yang energy can be combined to protect the living relatives.

The acupoint of the sword acupoint is the same as the tomb of the deceased.

The Sword Sutra says that the sword is invisible but has sword energy, which can sense and affect the sword holder.

This kind of induction is based on facts. For example, if the copper-producing mountain in the west collapses, the bell made of copper in the east will not ring without striking. This is induction.

For example, when spring comes, trees grow leaves and bloom, and the wheat seeds placed at home will also sprout automatically. The air runs underground. When it runs, it follows the terrain, and when it gathers, it also stops as the terrain.

The stone bones of the hills and the ridges raised on the flat ground are all marked by the movement of air. The air will be lost when blown by wind and stop when encountering boundary water.

Gather the energy so that it will not be lost, and use boundary water to limit it from running, so it is called tomb water.

The rule of tomb water is that it is best to get water, and being able to hide wind is the second requirement.

Even if the grand qi runs, its residual energy will stop. Although it is scattered, deep qi will also gather.

Water flows outside the soil, called tomb energy. If it still flows around the underground sword pieces, then the sword energy of a sword will slowly form underground.

The sword water contains the sword, and the external energy flows rampantly into the boundary water, and the vitality in the soil naturally stops gathering. This is exactly what it means.

The shallow and deep are the ones, and the sword water is formed by itself. The earth is the mother of vitality. Only with earth can there be qi. The qi hidden in dry and hot places should be shallow, and the qi hidden in flat areas should be deep.

It takes a lot of effort to generate a sword. First, you have to carefully select sword pieces. You don’t need sword pieces that are not good-looking in appearance, or sword pieces that are not sharp enough. Just sharp and beautiful sword pieces are used as the seeds of the sword burying.

Secondly, you need to find a perfect location for burying the sword, which is also a sword acupoint. Each sword acupoint should be just enough to hold a sword, and it must not be too much or less.

If there is too much sword acupoint, it will lose its due effect. As the saying goes, the wind blows the sword, the bigger it gets until a complete sword is formed.

Nowadays, there are not many sword acupoints underground in the Unknown Sword Tomb, but even if you think about the number of hundreds of such sword acupoints.

The longer the buried sword, the greater the power.
Chapter completed!
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