After all, animal nature can be said to be the most aggressive.

Even the upgrade of the wild template grows fastest in the battle.

Even though Ling Qing only absorbed the essence and blood of Yaksha at first, he was able to upgrade the ghost body template to a high-quality level.

But while absorbing the essence and blood of Yaksha, he is also fighting against the remaining Yaksha spirit in the essence and blood.

Therefore, while sorting out the ways of the wild, you can also prepare yourself with a trump card.

Thinking of this, Lingqing sat cross-legged under the tree and stretched out his hand to attract some huge leaves from the tree and place them in front of him.

First, he used the copying technique to copy the modified Wu Qin Xi on a leaf...

Then we added exquisite wild templates such as Sword Crane, Death Crow, and Bright Light Flame Butterfly.

The monkeys, horses, pigs, fish, etc. were copied one by one on a leaf.

This time it was not for making talismans, but simply for recording so that he could have a macroscopic observation.

Next, he copied down all three or five templates he knew.

Then he flicked the dust in his hand and hung the leaves in front of him like a tree.

The one at the bottom is Wuqinxi, followed by premium templates, and then up.

The several high-quality templates he has now have their own advantages, such as Jin Chan's sandalwood merit and Buddha's light defense, which is invincible.

Jianhe's black and white mysterious light sword energy, combined with the killing sword intention and sword intention locking attack, are stronger than Lingqing itself.

The dead crow protects life and prolongs life first, the blue cloud carp flies around and changes mysteriously, the bright light, flame butterfly and fire technique are fierce, the figure is ethereal, the five virtues peacock is the best at killing the enemy.

But if these abilities can be integrated into one body, they can unite the strengths of everyone.

Then how can its power be as simple as 1+1+1+...?

Of course, if you want to integrate them into one, the difficulty is not as simple as 1+1.

Not to mention anything else, the Five Virtues Peacock was worshiped by Wang Boming based on Confucian principles.

Golden cicadas, monkeys, horses, pigs, and fish were sacrificed by Fa Ming based on Buddhist principles.

The Mingguang Flame Butterfly was worshiped by Zhu Guang based on Taoist principles.

As for Jianhe, both Yan Chixia and Zhang Tiejian practice the martial arts of the Sword Immortal, and have little connection with the three schools of Taoism, Buddhism and Confucianism.

If you want to fuse the ideas of these several families into one, it will probably be more difficult than Lingqing's fusion of the Innate Yiqi True Scripture, the Druid inheritance, the spirit-binding divine method, and the Qinghuang Jade Code.

But just like if he wants to integrate these four methods, he needs to use the innate energy as the foundation.

The first thing he needs to do now is to find a foundation that is as inclusive as his innate energy.

The foundation is easy to say, it exists in itself.

The wild way is the best foundation.

After all, no matter how these templates change, they are still within the scope of the wild way.

Lingqing summoned the Nine Layers of the Qing Emperor, raised his hand and made a talisman like a beast's claw.

This talisman is exactly the fundamental talisman of wildness that he integrated when he re-refined the Book of Wildness.

I saw this talisman falling on it and falling straight to the first door.

Constantly changing within the portal, various beast forms evolved.

With this foundation in place, the next step is to integrate the features of all templates.

However, these templates are like glass beads, all packed in a sack called the Way of the Wild.

No matter how inclusive the Wild Way is, it only puts these beads in a bag.

It is not melted into a glass ball that contains all the characteristics of beads.

Therefore, even if there is this foundation, if you want to cast it into a glass ball, you will inevitably have to make choices and avoid conflicts.

This requires defining a scope and establishing a template.

Thinking of this, Lingqing raised his head and looked at the leaf hanging in front of him, recording the Five Animals' Play.

Wuqinxi is a fitness exercise that imitates the behavior of animals and can strengthen the body.

This set of Five Animal Operas that Ling Qing knows is the fusion of Druid heritage.

Not only does it strengthen its physical fitness function, but it also gives it an attack capability that far exceeds its original capabilities.

Later, he integrated it and deepened its connection with the way of the druid, or the way of the wild.

It can be said to be a natural template.

Lingqing raised his hand and incorporated the principles of Wu Qin Xi into the ever-changing talismans inside the door.

Suddenly, this talisman showed five forms: tiger, deer, bear, ape, and bird.

However, these five forms alone cannot cover all wild forms.

But Lingqing was not in a hurry.

A boxing technique like Wuqinxi that simulates the specialties and shapes of various animals and is used to strengthen the body and fight.

It is also collectively known as Xiangxiquan.

The scope of Xiangxiquan is very broad.

Whether they are flying in the sky, swimming in the water, or running on the ground, whether they are birds, beasts, fish, or insects, they all have corresponding fist types.

It is not impossible to change from five birds to seven birds, or even twelve birds.

After that, Lingqing first put the templates of the Death Crow, the Five Virtues Peacock and the Sword Crane into the bird shape.

The morphological changes representing the bird shape are divided into three, namely peacock, crow, and crane, adding the number of forms to seven.

Next is Fa Ming's unfinished golden monkey, which merges into the ape shape.

Then I looked at the template above my head and found that the animal forms included in the Three Five Animals: Tiger, Bear, and Deer were not very good.

The only option is to first integrate Nie Xiaoqian and the deer talisman made by the Meihua Mountain God into the deer shape.

Of the two of them, Xiaoqian originally chose the deer form. Although she failed to advance, she has practiced to a very high level over time.

The Meihua Mountain God himself is very capable, and he even took advantage of the Longshan Divine Seal to refine his deer talisman to a high level.

Both of their deer talismans have their own characteristics. When combined, they are no worse than the monkey talisman made by Fa Ming.

As for the tiger and bear forms, I don't know why these two animal forms are so powerful that their own abilities are enough.

Or some other reason.

All the templates are of high level, but none are as distinctive as the Golden Monkey and the Italian Horse.

Lingqing could only fill it with a large number of templates to make up the numbers.

After deciding on the changes of these seven birds, he added the flame butterfly, golden cicada, green carp, strange fish, Italian horse, and his blue lion template into them.

As for Faming's green pig, Lingqing gave up after thinking about it.

Suddenly, the talisman changed again.

Twelve variations of tiger, deer, bear, ape, crow, peacock, crane, carp, cicada, butterfly, horse, lion, etc. are constantly flashed.

Lingqing looked at it, nodded with satisfaction, and filled in all the wild templates that belonged to these twelve categories and even related to them.

So that it contains most of the templates he currently has.

The wild fundamental talisman within Qingque constantly changes into twelve spiritual beast forms.

But just as he guessed, these spiritual beasts were created by different people using different ideas.

There will be some irreconcilable conflicts in itself, and it is impossible to merge them into one so easily.
Chapter completed!