His method has no qualifications and anyone can practice it.

But the most suitable ones are those who are clumsy and stubborn, rather than those who are talented and intelligent.

If you are talented, you will have a lively mind and you will be eager for success and gain.

On the contrary, it is not as good as those who concentrate on one thing and practice deeply over time.

"Thank you so much, fellow Taoist!"

When Fairy Guanghan and Ling Yunzi heard this, they immediately bowed and thanked them.

Then he turned around and left, spreading the news throughout southern Xinjiang.

In the next few days, Zhu Guang continued to lecture on the forum.

It doesn't change because of the number of people.

I just talk about this Dharma of Pure Karma Seal over and over again.

When the nine days are over, regardless of whether there are new people arriving or those who are too stupid to understand, they will just leave the Dharma altar and stop teaching.

Although he wanted to use the seal of pure karma to save people, he could only teach it to those who were destined to do so.

Those who come here late, or who can't even understand such a simple method, naturally have no chance with him.

"Congratulations, senior brother, it is truly a blessing that lasts forever..."

Seeing him coming down from the altar, Ling Qing and others congratulated him one after another.

“This lecture is also the result of my Taoist thoughts.

Now let’s pass down this Seal of Pure Karma first, and in the future, after someone has successfully practiced it, we can pass on the Seal of Light.

A bright path with them.”

Zhu Guang still has a clear and pure charm about him.

Let Lingqing and others look thoughtful.

Since Zhu Guang's sermon, the Hundred Thousand Mountains in southern Xinjiang have been very noisy for a while.

Some people regard this pure karma seal as a guideline and think it is the supreme method, while others sneer at it.

But what do you think if these don't do anything?

The Zhushan sect is busy changing its clothes and clothes, and the whole sect is dressing up as Taoist priests, combing Taoist buns and wearing Taoist robes.

Every day he cleans the palace, chants sutras, meditates, and practices sword skills.

Thousands of cave villages are also busy building temples and then waiting for the statues to be installed and consecrated.

There are five brothers, Tian Yong is the leader of the Rentian Sect, the Grand Master of Transcendence, and the face of the Zhushan Sect.

Therefore, he devoted himself to cultivation in order to achieve breakthroughs and rectify the legal system.

Lingqing is in charge of logistics and manages a building supervision courtyard.

Responsible for supervising the production of Yiying, supervising the industry of Yiying, and teaching the warehouse.

For example, the vast sea of ​​bamboos and various specialties in the forest are under the jurisdiction and distribution of the Supervisory Academy.

Lingqing was also responsible for building the statues in thousands of temples.

Then the Chandao Academy under the control of Zhu Guang was responsible for the consecration.

The Taoist Academy is in charge of education, expounding the teachings, performing rituals at the altar, presiding over science and education, and congratulating the emperor and other matters.

Enlightenment can be divided into culture and martial arts.

Culture is based on imaginary, and martial arts is transformed into reality; imaginary is born from reality, and reality is supported by virtual actions; literature is used to carry the Tao, and martial arts is used to enter the Tao.

The task of presiding over scientific rituals and expounding teachings requires not only the preaching of moral classics, but also the ability to ward off evil spirits and refine demons in order to convince people.

Therefore, Zhu Guang, who has the highest level of cultivation, is in charge.

The consecration method is just like the sacred banners that Lingqing set up for the people of Qiushui Town when he was in the Black Mountain copy.

Able to accumulate incense and aspiration, and maintain a righteous mind.

These temple ornaments serve as the nodes of the Zhushan Sword Array.

Waiting for a critical moment, raising the Zhushan Sword Formation with one shot can also borrow the power accumulated by these temples to increase the power of the formation to defeat the enemy.

Zhang Zhe is in charge of the Supervisory Yuan, responsible for the affairs of the Prime Minister and the Central Government, and inspecting the order of the Central Government.

Now that the great religion is newly established, he needs to sit in the church and arrange various affairs.

Only Tian Ying was in charge of the Confucian School, in charge of the three-hour homework, picking up the notes and chanting, performing the notes and chanting the rhymes, and giving lectures on the scriptures.

Since the last time I saw Zhu Guang preaching, I suddenly felt something in my heart and decided to clean up the poisonous miasma in southern Xinjiang.

Therefore, after passing on the morning and evening homework lessons, he asked Lingqing about the method of refining evil spirits.

With Ruan Tianzhu, Ruan Xingzhu and other disciples from the Confucian School, they first started around Zhushan and gradually cleaned up the poisonous miasma.

Because Tian Yong was worried about his sister, he often followed her around to clean up the poisonous beasts around her.

The poisonous miasma they collected or the poisonous insects and beasts they killed were all handed over to Lingqing for him to refine the evil spirit and collect the template.

Or make poisons, refine poisons, or refine weapons to test the methods in the Hundred Poisons Manual.

Last time I was at Muxianan, I just sorted out the Zhushan Sword Canon.

Since most of the Hundred Poisons Manual contains some poison techniques, Tian Yong and others are not good at it, so they did not participate.

If the Zhushan Sword Canon can be called a side sect, then the Hundred Poisons Manual is a completely heretical sect.

This does not mean that there is no way to use poison.

But there is nothing very serious about this scripture.

What he talks about are all kinds of heretical methods for cultivating poisons, producing poisons, and extracting poisons. There are more than a hundred kinds of methods.

Then, the power of these hundreds of poisons can be used to refine evil spells, cultivate Gu insects, or refine various magical weapons.

Just like the Hundred Poisons Cold Light Mask, at the beginning of the sacrifice, you need to find a cold spring, infect it with various toxins, create a poisonous spring, and then extract a cold poisonous energy from it.

After using a secret method to refine it into an embryo, we then search for hundreds of poisonous insects and poisons, freeze them to death one by one, and trap their essence in the magic weapon.

Through the mutual generation and combination of various toxins, thousands of toxins are derived and refined into a kind of qi that is extremely yin, cold and poisonous.

This method of refining treasures is very flexible. The more toxins invested in each step, the stronger the toxicity, and the greater the power of this magic weapon.

There is also the Five Poison Immortal Sword, which is made by taking the essence of the five poisons and refining it.

However, the Hundred Poisons Manual can be said to be the culmination of the method of collecting poisons, and it can be regarded as the top method among leftists.

Not only can you refine a body of hundreds of poisons' true energy, but you can also train it into a body of hundreds of poisons.

There are also hundreds of methods for producing toxins, dozens of methods for refining poisonous insects, and seven methods for refining treasures.

Among them, the one that Lingqing values ​​the most is the method of cultivating the six-winged golden cicada.

The six-winged golden cicada is an ancient insect that looks like a flying knife with six wings in one bite. Its body is long and narrow and sharp.

Not only is he greedy by nature, he also has a huge appetite and specializes in eating creatures in the six realms.

His physique is even more powerful, comparable to a magical flying sword, capable of carrying thunder, thunder and fire.

It was only when he was sorting out the Hundred Poisons Manual that Ling Qing found out.

The Hundred-Poison Golden Silkworm Gu made by the Golden Cicada Ancestor is actually the larvae of this six-winged Golden Cicada.

In other words, it should be a descendant of a severely degraded bloodline, a defective product that cannot shed its shell and turn into a cicada.

And after all his hard work, he just made one.

Just as he was about to show off his power, he was killed by Ling Qing and others, and even the six-winged golden cicada was suppressed by Tian Yong.

There are two Dharma schools, "Zhushan Sword Code" and "Hundred Poison Manual", one belongs to the side sect, and the other belongs to the left sect.

When it comes to spiritual practice, the Zhushan Sword Code should be more in line with the Taoist tradition.

But for Lingqing, the help of the Hundred Poisons Manual is much higher than that.

In the Sword Code, there are only more than ten ways to cultivate spiritual bamboos and their derivatives.

The Hundred Poisons Manual contains hundreds of methods for cultivating poisonous flowers, poisonous weeds, and poisonous insects.

There are also many ways to mix poisons, resulting in thousands of types of toxins contained in it.

In his Druid heritage, there are also spells such as Poison Strike, Epidemic, Epidemic Touch, etc. that can transport toxins.

There are also many ways to control poisonous insects.

There are many poison-making and poison-refining techniques in this Hundred Poison Manual, which can not only enhance the power of these spells.

Each Gu worm also represents a unique wild template.
Chapter completed!