"Earth, water, fire and wind are the four elements of all things."

Xu Xing did not explain why Xiantian Yiqi was the source of the divine wind in the world. Instead, he told him what earth, water, fire and wind were.

"Earth, the heavy turbid yin is the earth; it is the place where all things are displayed.

The earth is made of soil, which is soft yet solid.

Therefore, anyone who can persevere and has a strong nature is earth.

Water refers to the cold air that accumulates as water; it is like water flowing together, with a slight yang air in it.

Water nourishes all things. When it moves, it flows, and when it sticks, it becomes wet.

In this case, anything that can be absorbed and has a wet nature is water.

Fire means transformation and digestion of things; Suiye means that Yang Qi is used to change everything; it also means destruction, as everything that enters it is destroyed.

When cooked, it is cooked with fire, gradually becoming warm, and quickly becoming hot.

Anything that can be cooked and warm in nature should be fire.

Wind is the messenger of heaven and earth. A large piece of air is called wind.

The wind moves everything, whether it is light or easy to move, and when it moves, it will move.

Anything that is long and light-moving is wind.

According to the theory of form and quality, can Ling Gong know what these four elements should be like?"

Shape means body, appearance, and concreteness.

Quality means success, determination, and reality.

Lingqing originally used the Three Light Divine Sword to sacrifice to the three rays of divine light, in order to use the tangible and qualitative sword to refine it into the formless and insubstantial divine light.

Swords are tangible and qualitative things, while divine light is invisible and immaterial.

"If we talk about earth, water, fire and wind in terms of form and quality.

Then the one with form and quality should be earth; the one with quality and intangible should be water; the one with form and without quality should be fire; the thing without form and quality should be wind.

Tai Chi is complete in form and quality, and Yin and Yang are not divided into Tai Chi.

The beginning of substance is called Taisu, and the beginning of form is called Taishi.

And this primordial one only has one innate Qi; this Qi is the invisible and qualityless Qi."

As Xu Xing waved his hand, the turbid evil aura and bright light fire prepared by Ling Qing flew out from his body.

Then, on the observatory, the three-light water that was supposed to take shape in the evening was condensed and formed by him and he took a drop of it.

He arranged these three things in the shape of an isosceles right triangle in front of Lingqing.

"turbid evil spirit, heavy, turbid, and yin, is the first choice for earth.

The water of three lights is transformed by the three treasures of heaven, which is also good.

The bright light fire combines the essence, energy and spirit into a little bright light, then condenses the light into flames, and refines the fire into beads.

He has mastered the art of light, fire, pills, and weapons, and is also a rare fire species in the world."

Lingqing saw him glance at himself, and immediately understood, he pulled out a ray of innate energy from his dantian, and turned the triangle into a quadrilateral.

"These four elements also have the principle of generation and restraint. Earth generates fire, fire generates wind, wind generates water, and water generates earth."

Xu Xing stretched out his hand and turned the turbid evil energy, the three rays of water, the bright rays of fire, and the innate qi to create each other.

"This innate Qi is indeed what you think, it cannot be regarded as a divine wind.

Even if it can connect water and fire, it is only because of its original characteristics."

Lingqing can clearly see that when water is born in earth, the three-light divine water can encourage the turbid and evil spirit.

When the earth generates fire, the turbid and evil spirit can also fuel the bright light flame.

When fire generates wind and wind generates water, the bright light and precious flames turn into innate Qi, which only integrates itself into it, rather than being derived from it.

The same is true for the congenital Qi transformed into the Three Light Divine Water.

Although there is no consumption, there is no achievement, just a smooth transition.

"The innate Qi is the ancestral Qi of the Taichu. It can transform and harmonize all things, including earth, water, fire, and wind."

After Xu Xing saw Ling Qing nodding, he took out the Xiantian Yiqi alone, then stretched out his hand and tapped it gently.

You can see that the Zhuosha Yuanjing, the Mingguang Baoyan and the Three Light Divine Water are continuously derived from it.

Obviously these are all derived from his innate characteristics.

Valley flattery

"The water and fire that are derived from the innate Qi are all forms and substances, and the wind that evolves is due to its formless and qualityless nature.

Therefore, this innate Qi is called the source of divine wind.

Just by changing it slightly, various winds can be derived."

I saw that he just blew a gentle breath, which landed on the innate Qi and transformed into various spiritual winds.

There are spring breezes, autumn breezes, willow breezes, gentle breezes, golden breezes, etc.

In the end, it turned into a violent surge, which made Ling Qing, who was impervious to cold and heat, feel like his body was cut by a knife and his soul was about to disperse.

Only after he covered his whole body with Xiantian Qi Cloth did he feel better, but looking at the wind he couldn't help but say.

"This is...Jiutian Gangfeng?"

"Exactly."

Xu Xing flicked his sleeves, and the divine wind floating in the room disappeared, but the furniture in the room was not damaged at all.

"There are five empresses in Hongmeng, who pass through the fetal membrane of heaven and earth and merge with all things, turning into the energy of one yuan and all phenomena.

This primordial energy will evolve into the yin and yang poles of wind at the extremes of heaven and earth.

It’s the Nine Nether Evil Wind and the Nine Heavenly Gang Wind.”

Ling Qing did not expect that these two winds would be the first to evolve from Taichu Qi.

Come to think of it, one is the sky wind and the other is the earth wind. They are not the first two winds between heaven and earth.

However, thinking that Xu Xing could use his innate Qi to transform the Nine Nether Evil Wind, Ling Qing couldn't help but feel happy, and immediately clasped his hands and bowed.

"I wonder if I could ask you, sir, to use your innate energy to develop some divine wind?"

However, Xu Xing waved his hand again, restoring the countless evil spirit essences and bright light treasure flames in mid-air.

The water of three lights also transformed into its original form and flew back to the observatory.

“It’s better for Duke Ling to do it himself when it comes to worshiping and refining the divine wind.

Not only that, I don’t think this bright light fire was made by Ling Gong himself.

If you have time, you might as well practice it again yourself.

After all, you cannot pursue this path alone, but you should walk it alone.”

When Ling Qing heard this, his heart suddenly froze, as if ice water had been poured all over him in the dog days of summer, his restless heart suddenly became much purer.

Then he looked solemn, walked away from the case, and bowed to Xu Xingji.

"I would like to be taught!"

At the same time, I secretly thought that when things are accomplished, disaster will happen.

A journey of 100 miles is half a mile, and most of these things will become more difficult and critical towards the end, making it easier for people to give up, and the easier it is for people to get lucky, leading to failure.

At this time, or in other words, ever since he had the idea of ​​asking Zhu Guang for the Bright Light Flame, he became eager.

So much so that he actually placed his own cultivation on others without realizing it.

When he was offering sacrifices to the Spiritual God, he also thought about sorting it out before condensing it into a divine decree when the Spiritual God was taking shape.

And until now, he has never thought of reorganizing the Mingguang Baoyan in his own way.

Now he even wants to borrow Xu Xing's hand to gather earth, water, fire and wind to open the way of the elements.

It really shouldn’t be.

"Ling Gong doesn't have to be like this."

Xu Xing stretched out his hand to help him up and said.

"I had a discussion with you earlier and Rang Xing benefited a lot.

Moreover, this theory was enlightened to me by others, and now it is just an inheritance.

If Ling Gong can awaken others in the future, this merit will be fulfilled."

"You should not let this string of merit break."

After hearing this, Ling Qing bowed his hands again.

Xu Xing now passed on to Lingqing the method of how to use the innate Qi and wind seeds to develop all the divine winds in the world.

Then he said: "Now this method is available, but it is missing a little bit of the Nine Heavenly Gang Wind as an introduction.

This is easy to handle, I can just send someone to help you."
Chapter completed!