There are gods supervising the country above, hundreds of officials serving the country, and people returning to the country below.

Lingqing only needs to grasp the general direction and doesn't need to worry too much.

Therefore, when he dealt with the political affairs accumulated during this period of retreat.

After arranging all the trivial matters in Lingguo into categories.

After looking at the increasingly prosperous scene in the Lingming Domain, he turned his attention to his own practice.

Now he is not in a hurry with the "Ling-Ling Transformation Method", so he puts his energy on the "Qinghuang Jade Code".

"Nine Spirits Eternal Life Chao Qinghuang Jade Code"

Specializes in Aoki Reiki and condenses the Nine Gates and Nine Emperors.

Now the nine gates have been transformed into the Tao Foundation by him, turning into the Tao of Majesty and the Nine-layer Qingque above the Mysterious Altar.

The Nine Emperor clones have to be refined before they can be chopped out, but it might as well be sorted out first.

Lingqing had previously compiled the "Spiritual Talisman Method of Merit and Virtue" based on the way of talismans, which could cultivate the emperor of all things and the wonderful way of Yantian.

The "Nine-nine Shape Refining Techniques" were compiled using wild methods, which can create the emperor with the magical method of controlling the spirits of all beasts.

The "Spirit Refining and Subjugation Method" was compiled based on the method of summoning, which can refine the emperor of the ten thousand stars and heavenly hearts and wonderful spirits.

But now not only the elemental way inherited by the druid has been opened, but also the natural way that had no clue before.

After discussing with Xu Xing, I found some direction.

It is now time to sort them out one by one.

The abilities of a druid professional can be roughly divided into several aspects.

First, there is race, or bloodline.

Every living thing has its most basic form determined since birth.

Are you an animal or a human, a dwarf or an elf, are you...

And these forms can bring you some innate abilities and characteristics and professions that you are better at.

Secondly, there are attributes.

It is expressed as the most basic and basic abilities possessed by professionals.

The most fundamental manifestation is the six attributes of strength, agility, constitution, perception, and intellectual charm.

By extension, there are skills such as climbing, dexterity, knowledge, perception, performance, etc. that are derived from attribute bias.

Later, when the attributes break through a limit, corresponding extraordinary attributes can be obtained.

Again, it’s professional ability.

It is represented by professional skills and related professional spells.

Such as the Heart of Nature, Perception of Elements, Wilderness Form and other professional skills, and spells such as Germination, Blight, and Thunder Summoning.

Then, there is expertise.

It manifests itself as abilities outside the professional framework of race and profession.

Special abilities such as powerful attacks, combat spells, iron will, crafting strange objects, and animal affinity.

It can be divided into combat type, spell type, auxiliary type, specialization type, etc.

These specialties are like talents acquired through acquired training, which can make up for one's own shortcomings and strengthen one's abilities to a great extent.

Finally, there are equipment and magic items.

All things external to the body can be counted in this category.

They range from small sticks and stones, to medium-sized magic items with various special abilities, to large artifacts with the power of rules, etc.

Sometimes having an artifact can greatly enhance one's own strength.

Just like Wenjun with the inspiration of Yuansha Gourd and Qinglong Ruyi.

If they can't restrain the divine weapon, even if its strength is several times higher than theirs, it won't be able to do anything to them.

These aspects can be said to run through all aspects of a professional, and they can most intuitively reflect the strength of a professional's abilities.

Whether it is Emperor Miaoxiang or Emperor Miaoling, they can actually be regarded as a branch profession of Druid.

Therefore, Lingqing can integrate all the aspects related to the two in the inheritance into the two exercises.

Such as various racial bloodline information stored in inheritance.

It can be used to integrate into the "Nine-Nine Alchemy" to create techniques such as the Dwarf Rock Fist, the Elf Walking Through the Forest, and the Golden Dragon Wing Divine Slash.

They can also be integrated into spiritual gods, turning them into such things as the fire elemental Vulcan, the Tauren God of War, the Halfling God of Food, and so on.

Various expertise can also be integrated into the exercises, and corresponding spiritual gods can even be refined with expertise, such as the craftsman god refined with creation expertise.

And in Lingqing's view, everything in the world can be used as a talisman.

Spells can be turned into talismans, bloodline information, expertise and abilities can also be turned into talismans, and even extraordinary attributes can also be turned into talismans.

This makes application simpler and clearer.

Each clone of the emperor is just an organic combination of talismans, and can fully display its own strength in a certain aspect.

For the same reason, when he integrates the way of nature and the way of elements, he will also take these aspects into consideration and make a summary according to this approach.

The first is the way of the elements.

Although this was the last one to open, it was the most prepared and the four-color gems were activated on the Mysterious Altar.

The scene of earth, water, fire and wind opening up the world seemed to give Lingqing an illusion of the creation of heaven and earth.

Therefore, he planned to take advantage of this moment of profound impression and flash of inspiration to sort it out.

Earth, water, fire, and wind are the four major elements that make up the world. Their combination can transform everything in the world and become the origin of everything in the world.

Yuan Qi is the original substance that produces and constitutes all things in the world, and can also be called the origin of all things in the world.

This vitality, earth, water, fire and wind are the origin of all things.

In this way, the energy of earth, water, fire, and wind is the vitality, and Yuanqi refers to the energy of earth, water, fire, and wind.

Yuan Qi is represented by the presence or absence of earth, water, fire and wind, and its shape and quality are its surface. Earth, water, fire and wind are based on the wonderfulness of Yuan Qi as its interior.

Hence Lingqing's idea of ​​integrating this elemental way.

It is based on this vitality as the foundation, and on the basis of existence and non-existence, and the four phases of form and quality, that the energy of one element and all phenomena is derived.

As the saying goes: human life is endowed with the vitality of heaven and earth, taking the form of gods.

The divine form of a human being receives the vital energy of heaven and earth, and due to the combination of father's sperm and mother's blood, yin and yang combine to transform the divine form into a human body.

Therefore, in Taoist practice, the first step is to strengthen the foundation and cultivate the essence, tempering the divine form to make a cauldron.

Then, the mind is used as firewood to burn the essence and blood to cultivate the pure Qi behind.

When the Qi fills the whole body, then the bridge between heaven and earth is opened, and the essence of the future heaven can inherit the vitality of heaven and earth and transform it into the innate vitality.

What it refines is its own vitality, and what it combines with is the vitality of heaven and earth.

In fact, not only Taoist cultivators, but also gods, Buddhas, demons, shamans, martial arts, spirits, and demons cannot do without their own vitality and the vitality of heaven and earth if they want to practice.

Therefore, people who practice Qi are also called Qi practitioners.

Every sect that enters the world must have this method of condensing one's own vitality and integrating the vitality of heaven and earth.

In Lingqing's "Xiantian Yiqi Zhenjing", this is the method of plugging leaks and filling gaps, forging the Yuanyuan Cauldron, and tempering Qi and blood into vitality.

Although he cannot use it directly due to prohibition.

But this method of self-refinement is the foundation among foundations.
Chapter completed!