As Yin Wenzi, Mencius and Shenzi started, the sages came to the end one after another, each expounding the thoughts of his own school and his own thoughts.

Everyone's thoughts show a side of the world.

For example, Mencius said, "The people are more valuable than the king. Where benevolence lies, righteousness will follow."

Yin Wenzi's "The name is used to determine the shape, and the shape is used to determine the name. The name is used to determine the matter, and the matter is used to determine the name." Theory of form and name.

Xu Xing's modified theories of "the monarch and the people farm together" and "the city and the merchants are not divided", etc.

At first glance, many ideas seem to have many loopholes.

But if you think about it carefully, it contains the real aura of the great avenue.

Lingqing used the authority of "Lingguo Lord" to limit the scope of this discussion to the existence and pros and cons of spiritual gods.

Therefore, the galaxy composed of heavenly stars and orbs in the Mingtang will appear or disappear, arise or die, as the thoughts of the disciples either agree or oppose.

He focused all his attention on this galaxy.

According to the thoughts of the philosophers, biased authorities may be corrected, new authorities may be derived, or some untimely authorities may be abolished.

In an instant, the galaxy rises and falls, emerges and dies, and changes constantly.

Due to the limitations of the world, there is not much difference in strength between the disciples. Even between the sages who specialize in military conquest and killing, and the sages who heal the sick and save lives, there is no obvious difference.

And the only thing that can defeat the other side is the mastery of the Dao that both sides understand.

Therefore, no one intends to use brute force in this debate.

They all want to use their own way to outdo each other, and at the same time, they are constantly absorbing some ideas that are consistent with their own way in discussing the way.

However, even so, as the debate became more and more intense, the manifestation of Taoism in the saints and sages also truly affected the real world.

First, an aura of great benevolence and righteousness appeared in Mencius, filling the entire Mingtang, and then straight into the sky and shining in all directions.

The stars in the sky are like a boat stuck in the ocean, teetering on the edge.

When Yin Wenzi saw this, he fluttered his sleeves and exuded a sense of "the great road is invisible, but its name is formal".

He rectified the names and shapes of the three hundred and sixty-five Star Orbs one by one, making them like lighthouses.

No matter how powerful the wind blows or the heavy rain pours, it still remains standing.

The same is true for Shenzi. The Tao charm is manifested in his body, and he uses his own "power" to transform the power of spiritual gods into legal systems and control wind and rain.

Then Zhan Zi, Gong Yusheng, the three Mohist sects Juzi, Gongsun Yan, Su Qin, Sun Bin, Wei Liao, Xu Xing and so on.

Even Zhuangzi and Huizi also came to the end and manifested their own Taoism.

Suddenly, the sky above Lingming Hall was bright, the sun and moon shined together, and the stars appeared together.

Ordinary people just paid it off, they just felt that there was something strange in the sky, but they didn't know why.

However, the princes who had already refined the true form of the god into the protector of the country, or some accomplished disciples of hundreds of schools of cultivation, subconsciously looked towards the sky above the Ling Kingdom.

I can only see that there are great ways that take form and names, there are those that are full of awe-inspiring energy, there are those that follow the rules, there are those that are vertical and horizontal, there are those that defeat the enemy, there are those that make great gains in the world, and so on.

However, when I looked at it again, I saw that it was chaotic and chaotic, as if the heaven and earth had not yet opened, and the grand mist had not yet been established.

Although this scene is far away in the horizon, it seems to be close before our eyes.

Lingqing was trapped in such a scene, from Hongmeng to Kaikai, from Dinglun to Daoxian, and then to the end of Dao and back to chaos.

Keep reincarnating again and again, experiencing different worlds over and over again.

During this process, he seemed to see stars twinkling in the sky.

First, the light is as bright as a bean, as small as a speck of a speck, then the light shines brightly, and finally, it is like an eternal aura of light.

No matter how heaven and earth succeed or fail, life or death will not change easily.

He opened his eyes and saw that all the saints and sages had stopped talking and looked at the three hundred and sixty-five sky-star orbs floating and flickering in the bright hall.

"Now it seems that this way has been revealed!" Seeing him wake up, Zhuangzi said with a smile.

"Then let's follow Duke Lin's way." Mencius opened and closed his eyes slightly and said.

"I just don't know what Duke Lingyin plans to do?"

“In ancient times, gods and humans lived together, and saints established divine courts to rule the heaven, earth, humans, and gods.

Now that Ling Gong has consolidated the power of heaven and earth and become a god, he must establish the order of the world and establish a divine dynasty."

Yin Wenzi said slightly happily.

If he cultivates his name, Ling Qing can establish a divine palace on earth just like the Three Sovereigns and Five Emperors in ancient times.

Then the path he follows can be transformed from the invisible into the tangible, and the path can be determined by his name. From then on, the path can be expected.

"That's exactly what it should be." Shenzi also nodded in approval.

Spiritual gods are the power of heaven and earth.

It can be combined with the Great Dao, and it can be the law of heaven and earth.

If Lingqing can dominate the gods, he can develop economics and gain the general trend of heaven and earth.

This is the method of the Tao, which is manifested in the situation and is also consistent with the Tao.

At present, all scholars see that the general trend has been decided, and they are also deducing the structure of the divine dynasty in their own way, hoping to use it to align their own ways with the great road.

Even Mencius said: "Although the harmony of spirit and spirit is not easy to change, it is ultimately rooted in the thoughts of all people.

Take it from the people and use it for the people.

Moreover, the true bodies of the princes were previously limited by the prayers of all the people, so this spiritual spirit should also be limited."

Now everyone expressed their opinions and finalized the general framework of the divine dynasty.

The system of six weapons originally established by Ling Qing was recognized by most people.

Therefore, people used this as a basis to divide the heaven and earth into four directions, upper and lower, and governed the heaven and earth as the god of Liuhe.

"In ancient times, Emperor Zhuanxu established the connection between heaven and earth and cut off the separation between heaven and man. He was a man and a god who each had their own order and did not interfere with each other.

In this way, the people can be loyal and trustworthy, the gods can be virtuous, and the people and gods can be respectful and not blasphemous.

Therefore, when gods send good things to people, the people enjoy them, disasters do not come, and there is no shortage of things to use.

Now we should no longer allow humans and gods to mix together, causing chaos."

In the end, Zhuangzi said: "Since you have decided to build a divine dynasty, then you should also raise this divine court."

Everyone thought for a moment and nodded.

Emperor Zhuanxu's Jedi Heaven Link severed the connection between humans and gods, but there is still a Kunlun Heaven Stairway that can connect the realm of heaven and humans.

As a result, the blood of the gods is still circulating in the world. Although they are not as powerful as the gods, they can still call for wind and rain, use thunder, and bring disasters and plagues.

Later, King Yu built the Nine Cauldrons and established the Nine Provinces, completely cutting them off so that gods and humans could not descend to the realm, in order to completely separate humans and gods.

However, there are still descendants of gods who remain in the world, possessing unparalleled power and ruling the world.

The most notable one is King Qi, who used his own power to change the abdication into a family tradition and established the Great Xia Dynasty.

Changing Bo's name to "Hou" means Houqi of Xia Dynasty.

From then on, princes, generals and ministers had their own kind, and their descendants passed it down from generation to generation.

Although there is no separation between people and gods, there is a difference between superior and inferior. This is why the disciples need to convince the king no matter what doctrine they preach.

Whether it is Emperor Zhuanxu or King Yu, their actions are all to make the people and gods different and prevent them from invading each other.

Now Lingqing has taken the true blood of the princes and kings and condensed the spiritual gods of heaven and earth, which can be said to have severed the last connection between humans and gods.

Since then, people have returned to people, and gods have returned to gods.

If we establish a divine dynasty in the human world again, it will only lay the foundation for the disaster of humans and gods. It is better to raise the divine dynasty again to isolate humans and gods.

"Just because of some reasons, heaven and earth are separated, how can this divine court rise?"

But I agree, but there is still one most fundamental problem.

That is, this world is cut off from heaven and earth, and the divine court cannot ascend.
Chapter completed!