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Chapter 389 Examining the Magical Treasures

At that moment, Lingqing put the Galaxy Map aside and took out a branch, an iron whip and a treasure flag from the tiger skin pouch.

These three magic weapons were refined by him using the way of nature, the way of wildness, and the way of elements. They are the Myriad Treasure Tree, the Spirit Controlling Whip, and the Hunyuan Banner.

Together with the Galaxy Diagram, it can be used as a protective treasure for the incarnations of emperors such as Miaoyou and Miaoyuan.

It's just that at this time, apart from the fact that the Galaxy Diagram was first discussed by various sages and sages, and now it is combined with the Star Dou Beast Skin, it has gained some magical powers.

The remaining three treasures are only slightly better than the original Jiuzhong Qingque. They are just magical tools that have been used to refine a forbidden treasure.

If you want it to exert its due effect, you will need to continue to practice it in the future.

He then took out the Qingdi Jiuzhongque, a magic weapon that he had refined with some success.

Throwing it, it turned into nine Qingque portals ten feet high and thirty feet wide in mid-air.

Compared with when he first entered Southern Xinjiang, there was only one portal, but now he has refined all nine portals.

Not only that, among the five portals, there is already a shadow of an emperor sitting in it.

In the future, when the clone is refined, it can not only be used to fight enemies, but can also be used to refine the four treasures and the Nine Layers of Blue Palace.

Lingqing collected the four treasures in the four-layered Qingque, and warmed them up with the phantoms of the four emperors.

Then collect the Jiuzhong Qingque into the lower Dantian.

At this time, the lower Dantian was empty except for the torrent of true energy.

These true essences will no longer be condensed into the Xuan Altar, but will be refined into true energy and integrated into the Zhongdantian to become innate energy as he practices in the future.

At this time, the Nine Layers of Qingque fell into it, seeming to suppress it, making the turbulent sea of ​​true energy suddenly calm.

Then he took out a red gourd and a jade banner embroidered with various poisonous insects.

It is the red gourd with the six-winged golden cicada and the hundred poisonous poison flags.

This red gourd is not actually a magic weapon. Lingqing just carved some prohibitions into it to dress it up and raise the six-winged golden cicada.

Since the Hundred Poisons and Ten Thousand Gu Banners left the treasure land of poisonous poisons in southern Xinjiang, not only have they been rarely used, but their power has not increased much.

The power of the Banner of One Hundred Poisons and Ten Thousand Gus does not depend on how many prohibitions have been refined, but on the poisons and poisons contained in it.

After all, there are not so many evil spirits and poisonous insects everywhere, so it is much more difficult to improve.

Ling Qing looked at the two treasures and put the Hundred Poisons and Ten Thousand Gu Flags back into the tiger skin pouch.

He also turned the red gourd into half a palm-sized piece and hung it on his waist as a pendant.

When the Wan Gu Banner was first refined, it was just to help Tian Ying clean up the poisonous insects and poisonous miasma in southern Xinjiang.

As for the sacrifice, I'm not in a hurry, I just want to see if there is an opportunity in the future.

However, you can take the red gourd with you first and think about how to use it.

At the same time, the six-winged golden cicada inside is also equivalent to a sword fairy, which is also good for self-defense.

The last thing he took out was a silver whisk and a sword shining with three-color divine light.

They are the Wanhua Whisk and the Three-Light Divine Sword.

In order to collect the Three Lights Divine Water, Lingqing combined the Three Lights Divine Sword, which was originally only made with evil energy, with Gang Qi, and forged it into a real Divine Light Sword.

Not only can it capture the light of the sun, moon and stars and turn it into three rays of divine water, it is also an extremely powerful sword that can turn three rays of divine light.

Although he is not a swordsman, he still has the dream of flying into the sky with a sword and being a knight with a sword.

In the future, you can carry it on your back and show off your swordsmanlike style.

However, as the king of Ling Kingdom at this time, it was a little unsightly to carry it behind his back, so he hung it around his waist first to show his dignity.

The Wanhua Whisk was originally a Taoist treasure refined by Lingqing. Now it is not only a growing spiritual root, but also a magic weapon that can grow automatically.

At the beginning of the refining process, the roots are transformed into ropes to combine with the way of natural biochemistry, the main trunk is transformed into a whisk handle to combine with the spirit to transform into gods, and the branches and leaves are transformed into three thousand dust threads to combine with the innate energy.

After obtaining the Green Emperor's Jade Code, he used the method of Nine Layers of Blue Que to transform the silk threads and handles into a lotus bridle.

Since then, as he continued to understand the four methods, he also continued to adjust.

This magic weapon can be said to be the best embodiment of his conduct.

Just like his original spiritual talisman mysterious altar, this magic weapon also seems to be the stitched product of four magic gates.

Now he has combined the complex Wanfa Xuantan into a Yiqi Divine Talisman.

It's time to refining it again.

The nine-layered blue tower, the Myriad Treasure Tree, the Spirit Controlling Whip, the Hunyuan Banner, the Galaxy Diagram, the Red Gourd, the Hundred Poisons and Ten Thousand Gu Flags, the Three Light Divine Sword, the Ten Thousand Transformations Fly Duster, and a scroll of Earth Evil Formation Diagram.

These are all the magic weapons that Lingqing possesses.

It looked like a lot, but in fact it was not enough when he continued to refine the incarnation of the emperor in the future.

And compared to those protagonists in novels who are famous for their treasures, he simply can't get hold of these things.

"It seems that in the future it is time to either search for or refine some magic weapons.

But there is no rush. At this moment, during my retreat, the princes should also have built the altar.

It’s time to open up the heaven and ascend to the divine court.”

Lingqing thought about it, got up and left the palace, and began to summon Yan Ru and others to discuss matters at court.

Now Ji Yan has integrated hundreds of princes in the world, knitted them into one, and re-established the majesty of the Zhou Dynasty.

Next, when Lingqing held a fasting ceremony to open up the heaven, it was time to bring all the princes and kings with the blood of the gods to the newly opened heaven.

At this time, it is also time to properly settle the spiritual kingdom.

"You have all seen it before. Following the orders of the disciples, I will soon join the Emperor to establish the heavenly realm and ascend to the divine court.

This is a great opportunity that is rare in ten thousand years. Anyone in the world who has the blood of gods can have the chance to ascend to heaven."

Ling Qing looked at Yan Ru and others with ecstatic expressions on their faces and said again.

"Let's not talk about the new creation of the heaven, which is waiting to be built. It can't be as beautiful as everyone imagines.

There are differences between humans and gods, and kings and princes have different kinds of inheritance. After all, it is impossible for everyone to ascend to heaven."

In fact, all the people in the world basically have the blood of gods more or less, it's just a matter of quantity.

Families like Yan Ru and Cao Xu both came from the Cao State of Zhu.

Lu Zhong, a descendant of Huangdi's grandson Zhuanxu, married Gui Fang's sister Jian and had six sons. The fifth son was named Cao An, who was the ancestor of the Cao surname.

The two families are considered to be after the Yellow Emperor.

It's just that unlike Cao Kong, who is the king of Zhu State, he has no "lord" authority and cannot cultivate the true form of the gods to maintain his own bloodline.

The blood in the bodies of the two families is already very weak.

In addition, the disciples are living sages. When they no longer need to suppress their own moral conduct, one word can make the world law.

Not to mention the decision made jointly by all the disciples.

After they made the decision to establish a divine dynasty, create a heavenly realm, and ascend to the divine court, the orders left behind could not only depose the bloodline of princes and kings.

Those who have never awakened their bloodline are also sealed by his words, and they will not be able to awaken in the future unless there is an accident.

And those who can fly to heaven with the princes and kings must have awakened and applied their own bloodline.

That is to say, he broke away from ordinary people and became a professional existence.

After all, there are still the most ordinary people in this world.

Even though Lingguo has a large number of professionals due to the talent selection process at Lingtai.
Chapter completed!
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