The "Thunderbolt Golden Light Sword Technique" that Tian Yong had previously practiced was a method of using golden light to transform into thunder, thunder into golden light, and thunder and light to generate swords.

It is a sword technique created with the light spell of thunder alloy.

With these two basic methods, you can easily create such a method that directly reaches the earthly immortal.

It can be seen that Senior Brother Xie who taught the Dharma in the first place has a profound Dharma.

During the last discussion on Taoism, Tian Yong realized the Thirty-Six Thunder Techniques, which can produce the appearance of the Thirty-Six Thunder Gods.

However, he did not intend to practice the thunder method of Dharma.

Instead, it was integrated into the sword technique and turned into the Thirty-six Thunder God Sword Techniques.

But after this, the power of thunder in this sword technique was too much, covering up the power of golden light.

In this discussion, he gathered the leaders of various schools and used the principle of innate energy to combine thunder and light into one.

Refined a dragon's thunder and sword energy.

This sword is like light and electricity, and contains all kinds of opportunities for thunder and change. When it is thrown out, it will still be a thunderbolt of golden light.

It fully demonstrates the speed and solidity of the golden light, the change and rapidity of the thunderbolt, and the sharpness and sharpness of the combined sword energy.

What's more important is that when he becomes an Earth Immortal, he can refine a thunder sword and dragon soul.

With the method of refining the gods, there is also the method of seeking the Tao.

Among them, the one who gained the most was Lingqing.

After everyone obtained his innate one-qi divine thunder method, they used it as a foundation to organize their own thunder path.

For example, Wang Wenqing used one Qi to transform the divine sky into five thunders, so the five thunders from the divine sky were transformed into one Qi.

When Ling Qing comprehends the Yiqi Divine Thunder, he can obtain the essence of the Five Thunders of the Divine Sky.

For example, Lin Lingsu uses one Qi to expand the sky and builds a nine-level thunder sky mansion to cover all the changes of the sky thunder.

Lingqing used this to not only make the Yiqi Divine Thunder undergo more transformations, but also comprehend the magical power of the Nine Heavens Divine Thunder.

Although it is incomparable to Jiutian Gangfeng at this time, as he continues to comprehend in the future, he will be able to obtain the essence of this magical power.

Moreover, after realizing the Nine Heavens Divine Thunder, you can also make the Nine Heavens and Ten Earth Dharma Realms even more powerful.

The Nine Heavens Dharma Realm already had the Nine Heavens Gangfeng, and now there is the Nine Heavens Divine Thunder.

If he could obtain the Nine Heavenly Fire again, it would probably be much easier for Lingqing to survive the three disasters in the future.

Why are Zhang Jixian and Sa Shoujian not afraid of the three disasters and come to participate in this demonic battle?

It is because this first calamity is a heavenly thunder calamity, and what he cultivates is the thunder method.

If the two of them comprehend the truth of thunder during the calamity, it will be easy to survive the calamity.

Moreover, Sa Shoujian is not only proficient in the thunder method and the interplay of thunder and fire, he is also very proficient in the fire method.

If the thunder tribulation is easy, then the fire tribulation after the thunder tribulation will not be difficult either.

Although both of them practiced the Five Thunder Techniques with Wang Wenqing, they were different from each other.

Zhang Jixian's "Tiangang Five Thunder Method" is more about grinding the qi of the internal organs and forging the Tiangang Thunder of the five internal organs.

And Sa Shoujian also originates from the five internal organs, but his five internal organs nourish the God of Thunder, and the God of Thunder controls the thunder and generates the golden bells of heavenly fire and gold, and performs the way of combining thunder and fire.

The two people's teachings inspired Lingqing the most, not just the divine thunder.

What's more, it would be of great benefit to let him condense the true form of the five qi at this time.

Nearly two years have passed since Lingqing began to condense the true form of the Five Spirits in the Lingguan Temple outside Dongxi Village.

Although he discussed Taoism with Zhenren Luo, he also sought the true form of Xuanwu from Dangmo Tianzun.

It took some time to refine the Qinglong and Xuanwu true forms again.

But at this time, he had already refined the true forms of the Five Spirits one by one, and also refined the true forms of the Five Mountains.

Last time I discussed Tao, I condensed the true form of the five thunders.

At this time, in each of the five treasure palaces, there is an auspicious cloud, sometimes like a Ganoderma lucidum, sometimes turning into a rumbling thunder cloud.

Each of the auspicious clouds supports a high mountain, and there is a spiritual beast on the mountain in the shape of a green dragon, a white tiger, a red bird, a basalt, and a unicorn.

The five spirit beasts are lifelike, almost like living beings, with Qinglong and Xuanwu being the most important.

The five spirit beasts either hold a talisman in their mouths, carry it on their bodies, or hold a talisman in their palms. This is the seal of the five talismans.

At this point, Ling Qing plans to condense the most critical true form of the Five Emperors.

The Five Emperors are the gods of the five qi.

Refining the other five true forms is just to accumulate the five qi in the future, while refining the five emperors true form is to refine the qi and transform into gods in the future.

Not only the five emperors, but also the five gods, the five kings, and the five dragons can all be the gods of the five qi.

It's just that Lingqing chose the Five Emperors.

The Five Emperors are also the Heavenly Emperors of the Five Directions.

Their names are: the Eastern Qing Emperor Qing Ling Shi Lao Jiu Qi Tianjun, the Southern Red Emperor Dan Ling Zhen Lao San Qi Tianjun;

The Central Yellow Emperor Xuan Ling Huang Lao Yi Qi Tianjun, the Western White Emperor Hao Ling Huang Lao Qi Qi Tianjun, and the northern Black Emperor Wu Ling Xuan Lao Wu Qi Tianjun.

Each of the five directions and the five emperors dominates one side, and they are the gods of the five directions in the southeast, northwest, and middle.

When Lingqing became an apprentice in the Shangqing Palace, in addition to some magical instruments, he was also given a copy of "Tai Shang Cave Xuan Ling Bao Red Book Jade Jue Miao Jing" by Master Guang Cheng.

Among them are the Red Book of True Texts of the Five Emperors and the Jade Jue of the Eight-Power Divine Strategy.

It can summon thousands of Qi to combine the true forms of the Five Emperors.

The true forms of these five emperors are completely different from the true forms of the five beasts.

The five spirit beasts want their beast spirits, but the five emperors want their gods.

In addition to visualizing the spirits of the Five Emperors when worshiping Yuanling, one must also integrate one's own spirit into them.

Otherwise, the true forms of the Five Emperors sacrificed are just the invited Dharma forms of the Five Emperors.

It's not your own strength.

Only when one's own spirit resides in it can one cultivate one's own true form of the Five Emperors.

This is just like the Five Directions Thunder God that Sa Shoujian refined earlier.

It was created by combining Qi with Qi, combining God with God, condensing his own five Qi into Thunder Qi, and condensing his own God to combine with Thunder God.

It's not the god invited from Lei Mansion in Heaven, Lord Lei.

Only in this way can it be summoned and dispersed as soon as it is summoned, manifesting as one wishes.

When Ling Qing refines the Five Elders, he must also combine his own Qi with the Qi of the five directions, and use his own spirit to combine with the spirits of the Five Elders.

Fortunately, Lingqing had the Five Directions Kanhe Lei that he had realized before, and he had already differentiated the five qi in his body.

Created by: Nine-energy thunder in the blue sky in the east, three-energy thunder in the southern Dantian, seven-energy thunder in the Sutian sky in the west, five-energy thunder in the Xuantian sky in the north, and one-energy thunder in the yellow sky in the center.

At this time, by using the energy of the Five Thunders to refine the Yuanlings of the Five Spirits and Five Elders, you can get twice the result with half the effort.

Thunder is the cardinal link between heaven and earth. The yin and yang are stimulated. When it goes smoothly, it becomes thunder, and when it goes against it, it becomes thunder.

Between the good and bad times of yin and yang, God is the most spiritual.

With this thunderous agitation, Yuan Qi can be transformed into spirits, and it will be much easier for Lingqing Sacrifice to refine Yuan Qi spirits.

Still starting from the liver.

"Red Book Jade Jue" contains the book of nature, divine curses and decrees, which describe the truth of the Qing Emperor.

"The Nine Qi in the East, the First Emperor's blue sky, the green clouds and the lush hills, there is an old man in the middle, the picture of the main school, the photo of Qi descending to the immortal.

The star of the year assists the liver, the horn is strong to calm down the true spirit, the heart and tail of the difang are revolving around the four scenes, the skip dominates the seven stars, the paddle wheel is fighting, the Qi is used to catch the evil, and the disaster groups are swept away.

The divine mantra of Dongshan summons the nine heavens, and the talisman written in red is used to control Fengshan.

Under control of the East River, the god of Minghai Sea, there will be great catastrophes and floods, the dragon will bear the body, the water palace will clear the way, the path will be hundreds of thousands, the god will be inscribed in red, and the wind and fire will be endless."

This is the true text of the Oriental Nine Qi Ling Baoyu chapter, which is combined into one hundred and twenty words.

One is the Shengshen Baozhen Dongxuanzhang, one is the Dongshan Divine Curse, and one is the Qingdi Bawei Cewen.
Chapter completed!