Senior brothers here, not everyone has reached the level of immortality. Everyone has different doubts, and the words Master preaches are also different in their hearts.

Master Wudang continued to speak for about an hour, then closed his eyes and said nothing.

The senior brothers who had already experienced it voluntarily got up and left, and went to do their morning classes.

Lingqing said goodbye to all the senior brothers, and returned to the Sutra Collection Hall with senior brother Wan.

In his quiet room, the two of them finished their morning lessons in a meticulous manner.

Although Lingqing had never done this homework since he started practicing, as his cultivation improved, he also simplified his morning lessons as much as possible.

At this time, I was doing my homework step by step, and a different kind of realization came to my mind.

After morning classes, Lingqing asked Senior Brother Wan for advice on how to practice in the Heavenly Immortal Realm.

What Senior Brother Wan said was no different from what Nie Yinniang said, and he emphasized: "The cultivation of immortals has its own destiny.

I can tell you my experience, but you should know that even if both of us practice the "Xiantian Yiqi Zhenjing".

But each has a different perception and a different Tao, so we should not blindly imitate others."

"Junior brother certainly understands this." Ling Qing nodded solemnly when he heard this.

What Senior Brother Wan can give is to help him avoid making inevitable mistakes as much as possible.

Just like writing, no matter how high a person's writing ability is.

Even a great writer cannot teach another great writer.

We can only tell him the basic framework and remind him to avoid pitfalls.

What you can write, whether it is a piece of shit or a beautiful chapter, all depends on your own background and understanding.

It’s still the same sentence, summed up in one sentence.

Cultivation in the Heavenly Immortal Realm is to use one's own way to evolve a world, and use this world to combine Tao with Taixu and Tao with truth.

Even if the two worlds appear to be exactly the same, there must be many differences in their subtleties.

After that, Lingqing went to the main hall every morning to listen to Master's sermons.

After I came back and finished my morning classes, I peacefully went to the Sutra Collection Hall and started studying under the guidance of Senior Brother Wan.

How to polish your own way and establish the roots of heaven and earth, how to transform the mysterious embryo of chaos, and how to refine the mysterious embryo.

These few steps of practice are like making and building a lamp.

Polishing oneself to establish the roots of heaven and earth is like sifting mud and water and mixing them into a mud embryo.

The incarnation of the Chaos Mysterious Embryo is the process of turning the clay embryo into a weapon embryo.

To boil the xuantai is to bake it in a furnace to solidify and glaze it.

But the porcelain produced in this way is just an ordinary utensil.

If you want it to have wonderful patterns and profound meanings, you also need a process of pattern photography.

This process determines what kind of world the Chaos Mysterious Embryo can open up.

"Although theoretically, a heavenly immortal can give birth to countless mysterious bodies of chaos and open up countless worlds.

But no one is willing to do this.

Every time you establish the roots of heaven and earth, you need your own original power.

This original power will no longer exist if it is lost.

No matter how many worlds you open up, you will succeed every time you open up a world, but you cannot prove it.

It will only be a waste of effort, consumption of one's own foundation, and occupying one's own origin in vain."

When Ling Qing mentioned that he wanted to reincarnate a Chaos Xuan Fei, Senior Brother Wan warned: "After all, what affects the strength and realm of the immortals is never how many Xuan Fei you reincarnate and how many worlds you open up.

It’s about the fit between the world you created and the Great Dao.”

Ling Qing paused and asked: "I remember my uncle said before that no immortal can transform into a mysterious fetus for the first time, open up the world, and reach Daluo directly, right?

This means that there is always a process of failure.”

"That's true." Senior Brother Wan nodded and said, "But this process of gaining experience does not require you to do it yourself.

Why do practitioners more or less practice some alchemy weapon formation skills?

The purpose is to test your own ideas through various means.

Just like refining an elixir, the elixir embryo is like the root of heaven and earth, refined in nine turns, and used as the embryo of chaos to open up a world.

Another example is weapon refining, which is more intuitive.

The process of selecting materials and refining the embryo is to establish the roots of heaven and earth, to use magic power and prohibition to refine it, and to transform it into a mysterious embryo of chaos.

If the magic weapon has spiritual light, it can be treated as a living being.

Then Lingbao is a successful practitioner.

It can be said that every spiritual treasure is like an immortal who has obtained the fundamental way.

There are many magical treasures in your hands, so you might as well spend some effort to sacrifice them into spiritual treasures, and then use them to transform into mysterious fetuses and open up the world.

In this way, even if the refining is useless, you will only lose a spiritual treasure.

Of course, even if you refine it, you may not be able to return it to its innate state and become as immortal as Daluo.

But you can get a powerful spiritual treasure.

With these experiences, you can slowly and calmly transform into your own Chaos Mysterious Embryo and open up the world.

Although it is also impossible to succeed in one go, having experience is always much better than trying it directly on yourself."

After listening to Senior Brother Wan's words, Ling Qing suddenly understood.

It turns out that the alchemy, talisman, and other arts are indeed an aid to enlightenment.

It's not just about cultivating the Tao in the early stage, but it's as simple as protecting the Tao.

After receiving the advice from Senior Brother Wan, Ling Qing began to take inventory of the magic weapons in his hands.

There are Ten Thousand Transformations Whisk, Qing Emperor’s Nine Layers, Galaxy Diagram, Merit Wheel, Spirit Control Whip, Hunyuan Banner, Ten Thousand Treasures Tree, Karma Red Lotus, Killing Immortal Sword, Ten Thousand Treasures Mirror, Yin and Yang Furnace, Xiantian Yiqi Divine Talisman, Qinglong Nao

Sea Sword, Three Light Divine Sword, Hundred Poisons and Ten Thousand Gu Flags, Eight Treasures Glazed Gourd Vase, etc.

After such a long period of sacrifice, most of the treasures have been promoted to magic weapons.

The first is the Wanhua whisk, which is the treasure of his life that he sacrificed and refined at the beginning of his practice for the purpose of carrying the path.

As he was promoted to an immortal, this treasure was naturally promoted to a spiritual treasure.

It's just that this treasure is related to his own way, so naturally he can't waste it casually.

Next are the ten treasures: the Nine Layers of the Qing Emperor, the Map of the Galaxy, the Wheel of Merit, the Spirit Controlling Whip, the Hunyuan Banner, the Myriad Treasure Tree, the Red Lotus of the Karmic Fire, the Immortal Killing Sword, the Mirror of Ten Thousand Treasures, and the Yin and Yang Furnace.

They are the natal treasures of Qinghuangdao and the nine clones respectively.

The level difference among them is very big. The Qingdi Jiuzhongque and the Galaxy Diagram are about to be turned into spiritual treasures, but the newly refined Ten Thousand Treasures Mirror and Yin Yang Furnace are still just magic weapons.

Ling Qing was also unwilling to use these ten treasures lightly.

Moreover, the Zhuxian Sword is still in Nie Yinniang's hands, and the Yehuo Red Lotus is also protecting the Holy Mother of the Turtle Spirit in the Yanhuang World.

The Xiantian Yiqi Divine Talisman is a treasure that he condensed based on it when he was practicing the Talisman Tao of the "Xiantian Yiqi Zhenjing".

It could have been regarded as the natal treasure of Emperor Miao Dao, but Emperor Miao Dao had already turned the wheel of merit into his natal treasure.

So the talisman was shelved.

When fighting, although it is not as versatile as the merit wheel, it is better than the pure innate Qi.

It can bring out the characteristics of "one innate Qi, all methods are unstoppable".

Anyone who is attached to the body by this talisman cannot escape as long as he cannot break away from the method that Ling Qing has comprehended.

Lingqing was also unwilling to use it as a test subject.

At least not on the first try.

There aren't many options left.

There are only two swords, Qinglong Naohai Sword and Sanguang Divine Sword.

As for the Hundred Poisons and Ten Thousand Gu Banners and the Eight Treasures Glazed Gourd Vase, they exist more in the nature of utensils.

The important thing is not them themselves, but the Gu worms and the Three Light Divine Water inside.
Chapter completed!