Chapter 311 The God of Refining the Sun

The first form of the "Intertwined Root Knife" is supplemented by branches and leaves, and mainly attacks the root system, which is called "ground whiskers";

The second style uses the roots and leaves to assist and the branches to attack, which is called "Heavenly Needle";

The third move mainly uses leaves and petals to build a psychedelic formation. The roots or branches are only an auxiliary to the formation and a decisive means for subsequent sneak attacks. This move is called "Chaos".

With Wen Feng's "Dafa of Endless Life" as the foundation, and Jin Ziming's ultimate wood-attribute physique, he practiced this set of sword techniques with ease, and soon achieved success.

He has always admired Danyin's "Six Transformations". This skill combined with martial arts, the control and use of the field are extremely powerful.

As a Nascent Soul monk, although you cannot construct a field, you can consider introducing the essence to enhance the power of the "Intertwined Knife".

After careful consideration, he decided to integrate the "night" in the "Six Changes" into the "earth beard", the "heavy rain" into the "sky needle", and the "hurricane" into the "chaos".

Let the black roots attack in the darkness, causing the opponent to lose the ability to see.

When attacking with branches entangled in the sky, it will be supplemented by heavy rain, making it more concealed.

And creating a hurricane in the "chaotic" phantom formation will make the power of the formation even more amazing.

But because the theory is too profound, in many places it can only be simulated and replaced by esoteric principles or acquired laws.

After more than ten years, Jin Ziming finally completed his understanding of the "Six Changes" and used it to transform the "Intricate Knife".

This inspired him that the "Black Sand Divine Net" can also be combined with the "Crazy Sand" in the "Six Transformations".

But because of the "crazy sand", the whole world can be filled with flying sand, and the soul sand is hidden in it, making it difficult for the enemy to guard against it.

But this will bring about a new problem. When the opponent is infected, the soul sand coming to rescue will be blocked by ordinary sand grains, and will lose the ability to fly directionally due to the chaotic wind direction in the "crazy sand" artistic conception.

Therefore, it must be changed to: Once the opponent is attacked, the ordinary sand grains will be forced to make way for the soul sand, and the wind direction will be changed to define the enemy's location as the eye of the wind, so that all the soul sand can be mobilized.

Jin Ziming was surprised to find that during the process of changing his moves, Yuan Shen, who had been stagnant in the middle stage of the fifth level for a long time, actually improved.

One day, he suddenly received an urgent letter from Shi Yilin of Xiangshan Pavilion, which read:

"Junior Brother Jin, after Demon Elephant Sect's Ghost Heart Yu reached the peak level of Nascent Soul Dzogchen, he invited an elder from the late integration stage to ambush the second elder Yu Qian yesterday and kidnapped her back.

He spread the word to the outside world, and either Xiangshan Pavilion will hand over the murderer of his uncle Ma Kui, or he will wait to collect the body of Master Yu and ask his junior brother to help think of a way to rescue him together."

After reading it, the man was so anxious that he had to rush back to the headquarters and ask the sect for help.

He told the whole story to the head of the Foreign Affairs Hall, who replied:

"Zi Ming, the sect can unite with the Danfu Pavilion to put pressure on the Demon Elephant Sect and the Cultivation Alliance and ask them to release him."

"Thank you, Hall Master. I am going to announce to the public in the name of Demon Sword that I was the one who attacked and killed Ma Kui in order to avenge the murder of my father and mother.

If Gui Xinyu is not convinced, you can fight me to the death in public."

The other party hesitated slightly and said: "If you want to fight, there is no need to force it."

Under pressure from all parties, the Moxiang Sect released Yu Qian. As for the life-and-death battle between the two, they were opposed by both sects.

They knew very well that these two geniuses were evenly matched, and no one wanted their elite disciple to die like this.

As a result, the engagement ended with nothing, and the hatred between the two parties could only be left for another day to be settled in the arena.

The head of the Foreign Affairs Hall came to inform all parties of the outcome of the negotiations:

"Zi Ming, our faction has reached a verbal agreement with the Demon Elephant Sect, and we will not let the forces in the faction interfere with your grudges. Of course, this is just a statement on the surface, you still have to be careful."

"Okay, Master, thank you."

"This conflict has made you and Gui Xinyu completely mortal enemies, and...".

"Any other trouble?"

"Gui Xiaogu suspects that the murder of several elders many years ago is related to the Lingyun Sect or the Ye family."

"Is this serious?"

"It's okay. After all, Guixiao Valley is only a first-level sect, and we don't dare to make too many mistakes. And our sect is indeed not involved. Does the Ye family care about this?"

"My fiancée wrote in a letter saying that the Ye family doesn't recognize it and they are not afraid of Ghost Roaring Valley."

"Then it doesn't matter. Alas, there is another problem."

"What is it?"

"Some elders at Jianyun Peak suspect that the prison robbery incident more than a hundred years ago is related to you.

Zi Ming, the crime of having an affair with a foreign race is very serious, and neither you nor the clan can bear it."

"They are just suspicions. There is no evidence. I will refuse to admit it anyway." The reckless man looked like a scoundrel.

"The sect won't care whether it's you or not, so let Jian Yunfeng imagine it for himself. They don't want to put this embarrassing matter on the table, so they probably can just let it go.

However, I can’t guarantee whether the other party will be disadvantageous to you privately.”

The mangy man nodded slightly in agreement.

"Zi Ming, all these risks have accumulated, and the sect believes that you are no longer suitable to stay alone in Lei Ming. An order will be issued soon to allow you to return to the headquarters."

"Oh, okay." Jin Ziming could only sigh helplessly.

Soon, Mang Han was recalled to Quling City, which was an opportunity for him.

With the sect's resources and teachers leaning towards him, he went to full throttle and began to sprint towards the peak of Nascent Soul Dzogchen.

From the Nascent Soul to the Fusion, there is an extremely important transitional stage, which in ancient times was called the "Shen Transformation Realm".

The current world of cultivation regards it as the ultimate of Nascent Soul: the pinnacle level of Dzogchen.

Countless high-level Nascent Souls have fallen at this extremely difficult and dangerous juncture. The most difficult one is to cultivate the "Yang Shen".

In the past, the "peak" state meant that one's cultivation had reached the bottleneck of the next level. As soon as the opportunity came, one could try to break through.

In the final stage of the Nascent Soul stage, one needs to major in Yuanshen to complete the transformation.

The souls or Nascent Soul villains of middle- and low-level monks can break away from their bodies, wander around the world, or assist in combat.

However, since they have no real entity and "although they are immortal, they have not left the ghost realm", they are just "yin gods" who do not like the scorching sun and cannot leave the body for a long time.

If you want to advance to the integration, you must refine the Yang God and realize the three-in-one of Yang God, Nascent Soul and physical body, in order to experience perfection, realize the laws of acquired nature, and explore the nature of the world.

When a monk is promoted to Nascent Soul Dzogchen, the Yin God has begun to transform into a physical entity.

In order to smash the original form of the Yin God and create a Yang God in which "Yin is exhausted and Yang is pure, and the real person appears", it is necessary to "forget the body, empty the mind, and nothing can be born in the void, then the mortal body can be replaced by a spirit"

The fetus is the foundation for becoming an immortal."

For monks, this method does not seem complicated. Isn't it just meditating and becoming calm or all things are empty? But in actual practice, it is difficult to achieve.

There are many kinds of such methods, including Taoism, Buddhism, and Demonism. In the past three hundred years or so, Jin Ziming has mainly followed the path of Buddhism in terms of meditation practice.

A hundred years ago, under the guidance of the famous master Huairen, he also practiced meditation while practicing the "Nianli Jue", and his attainments were quite extraordinary.

Faced with a major hurdle on the road to spiritual practice, the reckless man did not hesitate and decisively chose the Buddhist method.

At that time, Huairen's disciple Xu Ruo introduced him and Wang Hai, and the man quickly mastered the basic desire realm meditation in just one day.

Later, Huairen explained the "Four Meditation Methods" to them, some of which involved Yang Shen:

"Using the great desire realm meditation as the foundation, enter the form realm meditation. When you practice until your body and mind are condensed, your pores are filled with breath, and your breath slowly goes in and out, without gathering when entering, and when leaving without scattering, you have reached the state of the first jhāna;

However, the first jhana still has the aspect of awareness and insight, and it is necessary to focus the mind more on concentration. Awareness and insight will soon disappear, and the joy of tranquility and concentration will be felt, and then the second jhana will be entered;

In the second jhana, the joyful heart surges, but the concentration is not yet strong, so the mind is absorbed in meditation, and the joyful heart is immediately grateful. In this way, the joy is lost, and the endless joy comes from within, and it enters the realm of the third jhana;

The joy of the third Zen can also disturb the mind, but it is still not completely pure. It needs to be more diligent, stop breathing in and out, eliminate all delusions, and have solid mindfulness. This is the fourth Zen.

Also known as meditation, the human body reaches the empirical state where it is no longer moved by pain and pleasure. At this time, if you want to practice the method of immobility and inaction, you will get twice the result with half the effort.

It is very difficult to practice the Four Zens, and it may take a long time. Once you practice it, you can easily condense the Yang Shen when you reach the peak of Nascent Soul Dzogchen."

It took Jin Ziming seven years to complete the Four Zens. The Nascent Soul villain and the soul underwent a qualitative change. The original form of the weak Yin Shen spontaneously shattered and became material.

He is no longer the pure consciousness of the past, but a physical form full of soul power. This is the Yang Shen, who can freely switch between the physical and virtual bodies at any time.

Jin Ziming sensed the perfection of his state of mind, and had a new understanding of some acquired laws of space, power, water, wind and other systems. Some of the confusions he had in the past suddenly became clear.

At this point, his mortal body has evolved into a spiritual body, and he has the foundation of an immortal. This is the true meaning of entering the immortal gate. The previous four hundred years can only be called on the road of cultivating immortals.

After cultivating Yang Shen and reaching the peak of Nascent Soul Dzogchen, you can try to fuse Yang Shen, Nascent Soul and the physical body to finally break through to the combined state.

At this critical juncture, Jin Ziming came to see the master of the Kung Fu Hall, Zhenjun Gao Shiying, to ask for advice on the subsequent path of cultivation.

"Zi Ming, now you need to make a choice, which will determine the different paths you will take in the future."

"Hall Master Gao, what are your options?"

"To put it simply, there are actually only two types.

For those geniuses who are extremely conceited, as well as monks who have finally reached the Great Perfection state and know that it is difficult to break through to the combined state, they will not sacrifice their clones during the process of breakthrough.

The former does not need to leave a way out for itself, while the latter is unwilling to divide its own strength, further reducing the probability of a breakthrough.

And those who are confident of breaking through, but are worried about the risks they may encounter when merging, and want to prepare a backup for themselves, will take this opportunity to refine a clone."

"How can I sacrifice the clone?" the man continued to ask.
Chapter completed!