Chapter 501;
The old monk stood next to the wooden door of the Zen room. The setting sun stretched the old monk's shadow very long. He stretched out his right hand and stood face to face with Ye Zhao with his palm facing Ye Zhao. His thumb and ring finger were twisted together, and the other fingers were stretched naturally.
After studying Buddhist scriptures, Ye Zhao naturally recognized this gesture. Ye Zhao remembered that before, he jokingly called this mudra the 'King of Understanding Seal', but in Buddhism, this gesture is called the Dharma Seal.
The old monk's meaning was obvious. I'm going to start preaching. Please listen. The old monk's gesture made Ye Zhao frown slightly. He wanted to say something;
"Don't you know that preaching people are the most annoying people?"
When the old monk's thumb and ring finger touched, a faint Zen sound echoed in the small room, and Ye Zhao instantly understood what the other person meant;
"The changes in all conditioned dharma exist because they rely on karma. This is related to the retribution of the donor. Although the donor practices Buddhism intensively, he can never hide the murderous intention in you. I hope the donor can be cautious."
Ye Zhao sneered. After studying Buddhist scriptures for a whole year, he naturally understood what the old monk was talking about.
Karma in Buddhism is an invisible influence, which generally refers to the influence manifested externally by actions, words, thoughts, etc. For example, the act of killing someone will leave behind bad karma.
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Although the act of killing will pass, various evidence will still be left behind. Even if there is no evidence, the act of killing will have a psychological impact on the murderer.
The person you kill is also a part of the butterfly effect in the movement of everything in the world. When this person dies, it will inevitably have some impact on the entire world.
This invisible force, the immeasurable involvement, turns into karma.
In Buddhism, the impact based on physical actions is called body karma, the impact based on verbal actions is called verbal karma, and the impact based on mental actions is called mind karma.
Therefore, in order to prevent oneself from being contaminated with bad karma, Buddhism pursues the emptiness of form, feeling, thought, action and consciousness in doctrine, that is, the five aggregates are emptied.
According to Taoism, it is to avoid being contaminated by cause and effect, which actually means the same thing.
Because Buddhist karma is related to retribution, the bad karma caused will eventually affect oneself.
Ye Zhao understood that the other party had good intentions, but he only understood. He slowly opened his eyes and looked at the old monk standing at the door;
"It's just bad karma, I've already prepared to bear it."
"The donor has deep wisdom and has already understood the artistic conception at a young age. Why should he persist in understanding it?"
Ye Zhao closed his eyes; "Tao is different, talking more is useless~"
The old monk seemed to want to persuade Ye Zhao, but he also knew in his heart that people who can understand the artistic conception are people with firm minds. It means that the other party has found his own way, so how can he persuade him with just a few words?
The old monk sighed deeply, turned around and left the meditation room.
The selfless artistic conception is very strong. Even if Ye Zhao is just getting started, the selfless artistic conception does not even have any special effects, but the feeling after turning on the artistic conception is still very strong.
When facing danger, suppress the misleading of your emotions and adopt the most rational response.
The mental acuity is increased by 50%, and the nerve response is increased by 50%, which is exaggerated enough. The most frightening thing is that the skill effect is increased by 35%, and the skill effect includes all skills such as mental skills, body skills, etc.
In other words, now that Ye Zhao has turned on the selfless state of mind, not only the speed of his mental skills has accelerated, but his body skills have also become faster, and the lethality of his skills has also increased, which is equivalent to an overall improvement.
However, Ye Zhao also found that when he turned on the artistic conception, his mental power was consumed very quickly. Ye Zhao tested it and found that in the state of selfless artistic conception, with his own mental power, it could only last for an hour.
about.
This is just to open the selfless mood. If you want to open the dream realm, or use the overlord-colored domineering energy, all of this will consume mental energy.
Moreover, when Ye Zhao concentrates on fighting, his mental energy is consumed much faster than usual. In other words, if Ye Zhao wants to fight with all his strength in the selfless state of mind, it would be good if he can last for half an hour.
This left Ye Zhao speechless. In the past, when Ye Zhao opened the dream realm to fight, the consumption of the dream realm was almost unnoticeable. Ye Zhao could even open the dream realm for several days. He did not expect that the selfless state of mind would consume so much mental energy.
Ye Zhao had forgotten that the dream realm was his innate ability, which was fundamentally different from the selfless realm.
After looking at the tips given by the leader, Ye Zhao guessed in his heart that in other words, the way to improve the selfless artistic conception in the future is to integrate the dream realm, Buddhism, or the overlord color and domineering spirit with the selfless artistic conception to become the selfless artistic conception.
One of the special effects.
Among them, the simplest is naturally the dream realm. Not only is the dream realm low-cost, it is also Ye Zhao's innate ability, and Ye Zhao has the deepest understanding of it.
Therefore, Ye Zhao decided to first try to integrate the dream realm with the selfless artistic conception.
Ye Zhao spent two days doing various tests on the selfless artistic conception. Although this test was not as comprehensive as the test by the Hidden Attribute Detection Center, it at least gave Ye Zhao a general understanding of the selfless artistic conception. Then,
I just started practicing the Great Joy Zen.
Ye Zhao sits cross-legged on the futon, with his hands on his abdomen, his right hand on top, his left hand on the bottom, his palms facing up, and his thumbs and fingertips connected. This is the meditation seal in Buddhism.
I visualized the pattern on the stone slab in my mind, and after materializing the pattern, my physical energy began to circulate according to the annotations on the stone slab. After a while, Zen sound faintly sounded in the Zen room, but this Zen sound was different from the old monk's quiet and peaceful Zen.
The sound is different, the Zen sound caused by Ye Zhao is similar to the sound of Mi Mi.
An ugly Buddha statue with four faces on the front, back, left and right slowly appeared behind Ye Zhao.
The phantom of the Buddha statue looks particularly evil. The four faces are white, yellow, red and blue, and each face has three eyes. The body of the Buddha statue is blue and consists of fifty human heads and human bones connected in series.
Rosary beads are made and worn on the body as decoration.
The Buddha statue has twelve arms, each holding a different weapon.
The old monk in another Zen room opened his eyes in vain and stared at the room where Ye Zhao was. He wanted to get up to dissuade him, but he did not stand up after all. The little novice standing aside asked strangely;
"Master, what's wrong with you?"
The old monk shook his head and knocked the wooden fish lightly: "Heretic!"
Then he closed his eyes and continued to meditate.
The old monk practices Hinayana Buddhism. Hinayana Buddhism cultivates oneself and Mahayana Buddhism saves all sentient beings. However, the Mi sect is a heretic in Buddhism and is regarded as a 'heretic' by orthodox ascetics.
The old monk tapped the wooden fish gently, and the little novice monk understood what the old monk meant;
"The heretics are here, and you don't have enough concentration. In order to prevent you from being polluted, let's leave here and practice in another temple."
"Ah? Oh..."
Although the young novice monk was surprised, he didn't dare to refute the old monk. He just didn't quite understand how the donor could pollute him. He worked hard and spoke very politely. He didn't look like a bad person.
However, since the master is leaving, the young novice will naturally follow him.
............
It took two days for Ye Zhao to enter samadhi. When Ye Zhao opened his eyes again, he received a reminder from the leader, reminding Ye Zhao that he had successfully comprehended the Great Joy Zen. There are nine levels of Great Joy Zen, and Ye Zhao
Now I'm just getting started, just one level.
After stretching, Ye Zhao stood up. It was strange that the temple was quiet today. Ye Zhao walked out of the Zen room and walked around, and finally found a note on the table of the old monk's Zen room;
"Amitabha, after our master and disciple have left, this temple will be left to the benefactor. When the benefactor wants to leave, just close the temple door. Finally, I only hope that the benefactor will always have compassion for heaven and earth and reduce the number of killings in the future.
, I am the Buddha who is compassionate.”
Ye Zhao stared at the note in silence for a while, then used his kung fu on his palm. With a 'pop' sound, the note was shattered by Ye Zhao's internal energy and turned into paper scraps slowly falling down.
Then, Ye Zhao whispered softly: "Compassion? I don't need it, that's not my way!"
Now that the old monk and the young novice monk have left, there is no need for Ye Zhao to continue to be a vegetarian.
Ye Zhao has been a vegetarian for a year, and his mouth has almost faded away. If he hadn't taken care of the old monk and the young novice monk, Ye Zhao would have turned the temple into a barbecue restaurant.
Summoning the little flower demon from the small world, Ye Zhao took out the sub-dragon meat from the space package, set up a fire in front of the Buddha statue, and started to barbecue, while the little flower demon helped him.
In the main hall of the solemn Buddhist temple, under the compassionate gaze of the Buddha, Ye Zhao grabbed a piece of roasted Yalong meat and took a big bite. His mouth was full of oil. He raised his head, narrowed his eyes, and smacked his mouth;
“It smells so good~”
The little flower demon looked at Ye Zhao with a smile, took out a handkerchief, wiped away the oil stains from the corners of Ye Zhao's mouth, and asked;
"Master, how is your practice going? Do you want to continue living here?"
Ye Zhao took another big bite of Yalong meat and shook his head; "No, I don't really want to be a monk. I only need to understand the minimum requirements of Buddhism. Now that I have successfully practiced the Great Joy Zen, it's time to go to the Flower Fairy to settle the bill."
.”
The little flower demon naturally has no objections. She can just follow Ye Zhao wherever he goes.
Ye Zhao took out his quartz pocket watch and calculated in his mind how long he had lived here. After more than a minute, Ye Zhao said with slight surprise;
"I have actually lived in the temple for so long. According to time calculation, the Buyi Divine Calculator is now at Tiandaomen."
Chapter completed!