"Yaksha Clan...Mo Yi..." Feng Mo looked surprised, and then looked at Qin Fan. His obvious expression change was naturally seen by Yun Hongce.

"Is there anything wrong with this name?" Yun Hongce's gaze moved to Qin Fan at the same time.

Qin Fan's expression was in a daze, and then he breathed a sigh of relief and said:

"There is nothing wrong, it just happens that this clan and this name just confirm the existence of a certain destiny body."

"The demons also have a fateful body?" Everyone present said in shock.

Especially for Yun Hongce, after seeing the unreasonable fate, he lamented that God blessed the human race many times, and in private he had read the information about fateful body recorded in the ghost market many times, among which there are many human races who practice suspected magic skills.

But it was not directly judged that the existence of the demon clan was from the root.

Therefore, after hearing Qin Fan's words, his first feeling was not that the enemy he was about to face was a very difficult fateful body, but that he felt that God had not abandoned the demon clan.

Then his eyes looked at Qin Fan with some urgency. When he saw the other party nodding slightly to admit it, he subconsciously showed a gratified smile.

Qin Fan continued:

"The Shura Demon and the Ganda Po Demon you mentioned before did not let me fully confirm whether the situation in the Western Demon Realm is confirmed by a certain worldview. However, when it comes to the Yasha Clan and Mo Yi, it can be basically confirmed that there should be eight tribes who have buried the history of the Demon Realm...

No...there are seven clans that exist exactly.

Moreover, these seven clans are similar to the eight major families, and they have been selected by fate from the root."

In fact, when Dang Qianmio and Man Yanqing talked about Shura Demon and Ganda Po Demon, Qin Fan had a vague suspicion. The key was that Feng Mo accidentally mentioned the Demon Lord Chonglou that he met in the Demon Wind Cave in the Demon Wind Cave.

With this person, it is easy to think of the entire world of fairy swords. Then, through Yun Hongce's narration, it is like the erosion and transformation of the demonic aura, and the demonic essences scattered in the world after death, which is very consistent with the world view of fairy swords.

However, according to the information from the Ghost Market, no one of the four heavenly kings, the six military commanders, and the eight-sect leader of the Demon Kingdom is as appropriate as the Demon Reverence Tower.

However, Chihuang, the external image of the red hair, is nearly 70% similar to Chonglou, but his personality and combat power are not too big.

This also made some of Qin Fan's expectations fail.

It was not until he heard about Mo Yi and Yasha clan that he could confirm that the true background of this demon clan lies in the seven royal clans he claimed to be.

"Master Ghost Lord, can you tell me in detail about the world view of the fateful body world you know?" Yun Hongce rarely showed a disobedient side, and his mood at this moment was probably the most complicated one present.

Qin Fan nodded and said:

"In that world, the heaven and earth are initially in a state of chaos, and Pangu is born there. Pangu's body continues to grow, and the original chaotic state cannot accommodate his body and splits. The "clear energy" rises into the sky, and the "turbid energy" settles into the earth.

After Pangu's death, his essence, energy and spirit were divided into three great gods, namely Fuxi, Shennong, and Nuwa. He was called the "Three Emperors".

The "spiritual power" originally hidden in Pangu's body dissipated and was decomposed into the "five spirits" of water, fire, thunder, wind, and earth, scattered between heaven and earth. Pangu's heart hung between heaven and earth to become a bond connecting heaven and earth, and connected with the land where the clear energy in the heaven is besieged. The "sacred tree" is born because of the intersection of clear and turbidity, and becomes the source of life in heaven.

There are too few creatures in the world, and the Three Emperors create creatures in different forms.

Fuxi created gods, Nuwa created humans, and Shennong created beasts.

Shennong uses the earth, stone, grass and trees as the body, and infuses his own strength to create "beasts" (including beasts and insects). Shennong pays attention to quantity and ability, so the species of beasts are numerous and have diverse abilities, but most of them have no enlightenment in their minds.

When Shennong was born, the world was accompanied by nine springs, namely the Zhaoqi, the Cold Marrow, the Hot Sea, the Wudi, the Fog Soul, the Spring Soul, the Flame Wave, the Poisonous Miasma, and the Dragon Pond.

These nine divine springs are also called the Nine Wells of Heaven and Earth. They condense the strongest spiritual power in the world. After Shennong's hard work for thousands of years, the Nine Springs have become the most important source of life in the world. In front of the Nine Springs, all living beings are equal."

"Jiuquan...Yanbo??!!!!" Yan Di, who had a low sense of existence throughout the whole process, said in surprise.

At this time, everyone also recalled that when the other party introduced the Nine Curves of Light that had been drunk in the jar, they said that they used the Yanbo Spring as a wine guide.

"Your question is later." Qin Fan looked at Yan Di excitedly and continued, "The gods live in the sky, humans and beasts live in the earth, and the ghost world is also the place where people, beasts and other creatures reincarnation have been peaceful for tens of thousands of years.

However, on the earth, the beasts and humans gradually developed selfish desires. The two tribes competed for the nine springs and caused constant conflicts and deepening conflicts.

Shennong knew that his selfish desires were together, and the three tribes could not live in one world anymore. Nine Springs are the hub of the spiritual veins of heaven and earth, and are the key to the breeding of all things. In order to prevent the nine springs from being damaged by conflicts and harming the creatures in the world, Shennong was busy strengthening the barrier for Jiuquan, and had not appeared in the beast clan for a long time. There were rumors that Shennong died suddenly.

Soon, a ruler with extremely high wisdom appeared in the beast clan.

Chiyou led the beast clan to launch a war against the human clan. At first, the god clan did not intervene in the dispute. The human clan was defeated by the beast clan. Nuwa asked Fuxi for help, but Fuxi did not make any clear statement. Nuwa used Fuxi's order to dispatch the god clan to send troops.

Under the leadership of Xuanyuan, the gods fought against the beast clan with the human race. The gods were extraordinary in strength and gradually gained the upper hand in the battle. During the battle between the three clans, Shennong exhausted his divine power to strengthen the barrier for Jiuquan, and took spiritual objects in the world to make nine bracelets, which was the key to Jiuquan.

Jiuquan scattered to all walks of life during the war, and its forms and superpowers also changed according to the situation they were in.

Among them, the divine realm enjoys two springs, Zhaodan and Chunzi, while the demon realm receives the Yanboquan.

After the war, Shennong and Jiuquan Keyring disappeared.

The battle between the three tribes ended with the defeat of the beast tribe in defeat against the Gods Alliance. Chiyou tried his best to open the passage to the Nine Netherlands of the other world and sent some of the remaining parts to the Nine Netherlands of the Nine Netherlands. These remaining parts gradually practiced to become demons in the Nine Netherlands of the Nine Netherlands, and gradually formed the demon world, and the remaining beast tribes scattered into demons.

Later, with the development of the Demon Realm, the Demon Realm had a large population and was divided into multiple tribes. The larger tribes were the eight tribes: Yasha, Rakshasa, Heavenly Demon, Shura, Garula, Gandapo, Longzhong, and Kinnara.

Among them, the Yaksha tribe is resourceful and is the demon tribe who knows the best of the human race; the women of the Rakshasa tribe are all very beautiful, while the male demon is extremely ugly, so the Rakshasa tribe often uses marriage methods to establish relationships with various countries; Gandapo demons, Dragon demons, Kinnara demons, Shura and others are not verified.

As for the rarest number of demons, they were originally gods, but they were willing to fall into demons and stay in Jiuyou and live in the Kingdom of Heavenly Demons. Although Garula was one of the eight tribes, he was very respectful of his tribes because he had been kind to the demons in the past and was mostly near the Kingdom of Heavenly Demons.

Of course, this is just the situation in that world. Now it can be confirmed that there is no god clan in the Shanhai Realm. At the same time, the birth of my Heavenly Demon Clan is not the case. However, the subsequent development can only be said that everything is possible."

Everyone fell into silence for a long time and began to digest this precious piece of information silently.

Because if we follow the current development direction of the fate body, some of the information is worth referring to, and it may have overlapped with the history of the mountain and sea realm a long time ago.

The reason why Qin Fan did not say it all was because he began to suspect that there might still be some deep secrets in the mountains and sea realms today.

For example, the teleportation array he successfully exchanged for through the authority store of the Rat Tide War, which he originally thought would be similar to the fire seed he obtained from the Red Lotus Karma Fire and appeared directly.

After the transaction is completed, a coordinate is given and a special handprint for restarting the transmission array.

In other words, this teleportation array has existed for a long time, but it should have been in a state of ban on the Heavenly Way of Mountains and Seas.

This also made him further doubt whether there are more teleportation arrays in the Demon Realm of the West and Demon Realms of the East, and whether the current mountain and sea realm is truly complete, or whether its ability to give birth to a destiny body only affects this only world.

In short, after confirming that the current new fate limit was raised to the Great World of Immortal Sword, Qin Fan's associations could not help but become much broader.

Now based on his information, it can be confirmed that the demon-suppressing tower that had previously suppressed the Western Demon Realm might be ordinary, but the demon-suppressing tower that locked the Eastern Demon Realm in the east is simply a big problem!

After Xue Wuxia's strength and status in the Dao Realm was further improved, Xiaoyaozi, as the lord of the Dao Shen Palace, also told me a secret that only the palace masters of all dynasties could know.

That is, in the Dao Realm, there is a special branch that has been guarding the Demon Locking Tower, which is called Shushan Sect.

At this time, Yun Hongce, who had first digested this information, asked:

"Tell me about that Demonic Yi. Since the Ghost Lord has remembered this name, it is enough to show that the other party is also extraordinary in his destiny."

After Qin Fan nodded, he began to tell the details about Mo Yi.

[Mo Yi, one of the characters in the series of stand-alone game "Legend of Sword and Fairy", appeared in "Legend of Sword and Fairy 5" and "Legend of Sword and Fairy 5".

Due to the exhaustion of water veins in the Demon Realm, the eight kingdoms of the Demon Realm were in war, and the Yaksha Kingdom was even more coveted by other countries because it was in the only channel between the human and the demon realm.

The great elder of the Yasha clan, Mo Yi, conspired with the Yasha king Longming, and discussed two strategies to work together to make a two-pronged approach. If Longming successfully restores the water source, the eight kingdoms in the Demon Realm will be exempted from the disaster of war; if the repair plan fails, Mo Yi will initiate a plan to order the Yasha clan to go to the human realm.

Twenty years before the plot of the Fairy Sword Five prequel, a major earthquake occurred in China, and the disasters in Mingzhou and nearby villages were tragic.

Mo Yi and Long Ming took this opportunity to use Long Ming's unique Long Family's "Right-Opportunity" to open the two realms, allowing Mo Yi to radiate the soul-binding jade to the human world, and find a suitable body among the newly dead humans. Finally, Mo Yi found two bodies, one was Xiahou Tao, the second sect leader of the Xiahou Family in Mingzhou, and the other was the flaw that became a dead baby when she was born.

Since Xia is a baby, Mo Yi abandoned Xia and used the soul-binding technique to control Xiahou Tao. However, Long Ming used the "Ruoxing Art" to go to the human world when the seal was loose, looking for a magical tool to repair the water veins of the demon world.

For more than ten years, "Xiahou Tao" assisted the sect leader Xiahou Zhang to manage and strengthen the Xiahou family, and also taught the young master, Xianwu former protagonist Xiahou Jinxuan, the magic and way of dealing with the world. At the same time, he also provided information and response to Long Ming who came to the world later as a "dead tree". He also replaced Long Ming in the Demon Realm to manage state affairs and discipline Long You. He also hired Mu Changlan to monitor Jiang Cheng, the abandoned disciple of Zhejian Villa, and occasionally appeared to induce Jiang Cheng. It can be said that he had the skills of clones.

After that, Yasha King Long Ming unfortunately died and stopped at the realm of divine subjugation. The artifact could not be brought back to the demon world, and only one way to invade the human world.

Mo Yi, who accepted Long Ming's will, concealed the news of the death of King Yasha as a regent, hoping that Long You could grow into a new King Yasha in the future and return the throne to the Long family. At the same time, he stepped up his steps to make Jiang Chengzhong betray his relatives and separated, and guided him to completely demonize and establish the Jingtian Sect, and induce him to break the seal and lead half of the human demon into the "paradise" of the demon world.

Unfortunately, the mechanism was completely calculated but was finally defeated by Xiahou Jinxuan, who saw through his face in the last step. He was seriously injured by the elders of Shushan who exerted his soul body with a blow. He was unable to use the Soul-Binding Jade for a hundred years, and since then he completely lost the opportunity to use the Soul-Binding Art in the human world to create a body.

The fifth period of the Immortal Sword.

During his tenure as regent, Mo Yi spread some of the Central Plains cultures and languages ​​of humanity to the Yasha tribe. At the same time, he used the ancient Yasha tribe language as a secret language in the palace, and tried his best to solve the pain of civilians being eroded by evil spirits. However, because of his vicious methods of acting, he was disliked by the prince of Yousha Long You.

When Long You had already practiced Yuexing art to travel between the human and demon worlds, Mo Yi tried to use the life blood sacrifice artifact of Nuwa descendants to repair the water veins of the demon world, but Long You was kind-hearted and could not bear to the innocent sacrifice of Nuwa descendants.

Mo Yi had made second-hand preparations long ago, intending to open the passage between the human and demon worlds with the hands of Jiang Shili, a descendant of Chiyou (i.e. Jiang Cheng of that year). He had long been planning to affect the situation on earth, and finally made Jiang Shili escape from the blood jade seal of Shushan, breaking the seal.

Mo Yi rushed out with the Yasha army, but was stubbornly resisted by the protagonists and Shushan disciples. He was defeated by Jiang Shili, who had discovered the dead wood face, and his soul was destroyed and killed.

Before his death, Mo Yi entrusted the important task of the country to Long You. After receiving Long You's formal acceptance, he left with confidence.]

This time, Yun Hongce was silent for a longer time.

From the above information, he could already tell that he was not facing the arrogant Four Heavenly King Ye Yu who thought he was, but a wise man who was planning and planning for thousands of miles, and he could also be called an unyielding conspirator.

The other party's disguise in the Chiluo Demon Kingdom for many years and showing the inconvenience with Chihuang should be to deceive Chihuang's keen intuition about malice.

After all, as the Four Heavenly Kings who are closest to the Chi Emperor on the surface, they have always shown the following style of behavior, which is in line with the custom of the powerful demons winning. Therefore, the malice that he showed outside may be mistaken for his passion for power and status by Chi Emperor.

I have been trying to ease the relationship between the two over the years and tried to let the two demons meet as much as possible later, which further resonated with their psychology.
Chapter completed!