"Natural University Hall?" Gu Yanwu frowned slightly when he heard the name, "His Royal Highness, you are talking about the... University Hall that teaches magic?"

Confucian scholars have a natural aversion to things like "magic"!

Of course, they are also disgusted with strange skills and obscene skills. And strange skills and obscene skills are not high enough compared to magic... Whose child goes to college in Guangzhou to learn strange skills and obscene skills. It sounds like he will become a bad person. If

If I were to go to college in Guangzhou to study magic, it sounds like I would be able to attain enlightenment and become an immortal.

Therefore, Zhu Heji chose the more intimidating spell between the two concepts of miraculous skills and magic.

"Mr. Tinglin," Zhu Heji said after thinking about it, he said to Gu Yanwu, a great Confucian who "doesn't believe in magic." "The Great University Hall is a school for studying and teaching the laws of nature, and the laws of nature are the method of studying things to gain knowledge. If we

If you want to "explore the principles of things and go to the extreme", you must find the method. And the method is the law of nature, a real magic, not a trick to fool people.

And if we want to change destiny and restore rituals, we must have real magic. Firstly, this real magic can be used to kill demons and protect the road; secondly, it can also be used to unite people's hearts and lead the world's clans through schools of preaching and teaching.

The Wan surname brings many clans together to work together.

And the Natural University Hall is the main hall of original Confucianism in the world!"

"Original Confucianism Hall..."

Gu Yanwu was stunned again, his brows furrowed tightly, as if he was thinking hard.

Although the Natural University Hall on Haizhu Island is just a university under preparation, its significance is extraordinary.

Guangfu No. 123 Academy, Chaoyang Academy, and Rongjiang Academy can only be regarded as high schools at best. The Military Law Academy on Huangpu Island is currently just an accelerated military preparation academy.

The above six academies and schools are all centered around the Natural University Hall... because the "magic" studied and taught by the Natural University Hall is Zhu Heji's "first combat power"!

Therefore, this natural university is the core and the seed of the original Confucian education and organizational system constructed by Zhu Heji.

According to Zhu Heji's vision, the grassroots organization of original Confucianism could only be clans, and what united these clans could only be schools that functioned as ascending channels.

The reason for relying on clan is that the modern social organization system cannot be used in ancient societies with underdeveloped productivity.

If we insist on applying it and at the same time smash the original, still tenacious old system, it can only be an outright tragedy, and there is no possibility of success at all.

Therefore, Zhu Heji did not intend to, and it was impossible to smash the clan that was somewhat demonized in later generations - and he was a Chaozhou native in his previous life, and he originally lived in a society where the clan's influence was still very strong, so for the clan, the grassroots Confucian

Not disgusted.

And what else can you want if you don’t have a clan?

Imperial power goes to the countryside?

Not to mention the cost and management issues associated with the transfer of imperial power to the countryside, after the clan system has been smashed, how to curb the expansion of the family-based landlord class is also a huge problem.

In fact, in the Song, Ming, and Qing dynasties, when the national level did not suppress mergers, and later in the Republic of China, Yimen-style clans have always played a role in suppressing mergers, and to a certain extent, they have also alleviated social conflicts. In Guangdong and

In Fujian, there are many clans that can be traced back to the Song Dynasty, the Tang Dynasty, and even further back.

The fact that these clans can exist for hundreds of years or even longer, and even spread their descendants all over the world, already illustrates the problem.

If the strong within a clan can bully and exploit the weak at will, and plunder the weak's means of production and even the materials needed for survival, it is impossible for this clan to reproduce so many descendants.

Moreover, if you look through the genealogy of each family, you will find that those who stand out are rarely concentrated in one "house", which shows that the distribution of resources within most clans that can be passed down is relatively fair.

What allows this level of fairness to be maintained for a long time is actually the Confucian idea of ​​respecting heaven and the ancestors - it is rare to do well to benefit the world, but to do well to benefit the clan is common and it is natural and right.

of.

This shows that the basic level of clan is still applicable in ancient times when productivity was underdeveloped. Since it is still applicable, there is no need to replace it.

But as the clan goes up, the Confucian organization becomes a bit scattered!

Although Confucianism is also called "Confucianism" and "famous religion", it does not have an organizational system like Christianity, Tianfang Sect, Buddhism or even Taoism... Later generations said that Confucianism restricted thoughts and was the sinner of the decline of Chinese civilization.

But in fact, Confucianism has no organizational means to imprison thoughts. Confucianism has no organization above the clan level, and of course there is no legal discipline that can imprison thoughts. Confucianism does not have an inquisition, so what can it use to imprison?

What? Literary prison?

When were the literary prisons in the Qing Dynasty initiated by Confucians? They were all caused by the emperors.

Therefore, confining thoughts is not the original sin of Confucianism at all. The real original sin of Confucianism is the lack of middle and upper-level organizations...it is weak!

Because it is weak, Confucianism is considered to be the main culprit in restricting thoughts... If Tianfang Sect is so powerful, who dares to say this? Don't risk your life?

Even people under the rule of Buddhism and Brahmanism would not dare to say this!

Zhu Heji was silent for a while, and saw that Gu Yanwu's brows were getting tighter and tighter, as if he was lost in his own thoughts, so he smiled and said to him: "Mr. Tinglin, we original Confucian scholars have a main hall and separate altars, so that we can unite."

Get up. Only by uniting can we become stronger. Only by becoming stronger can we protect the world and the country!

The biggest fault of our Confucians is that we are too weak! Because we are too weak, we cannot bear the responsibility of protecting China's clothes, and both of us will lose the world... Mr. Tinglin, you once said in "Rizhilu":

When the country rises and falls, the scholar-bureaucrats are responsible; when the world rises and falls, the common man is responsible! But if the scholar-bureaucrats and common men are scattered, how can they assume the responsibility of protecting the country and the world?"

Zhu Heji's words completely shocked Gu Yanwu - his "Rizhilu" had just been printed as a single copy and had not been circulated to the outside world at all. How could Prince Zhu know the contents?

But what this prince said makes sense!

This person is responsible and that person is responsible, it is all empty talk. The truth is that the scholar-bureaucrats and ordinary people cannot bear the responsibility at all... and the main reason why they cannot bear the responsibility is that they are scattered.

And when they were occasionally organized, such as during the Battle of Jiangyin, didn't they last for eighty-one days under siege by an army led by three Manchu princes?

If all the scholar-officials and ordinary people in the world were the same as the scholar-officials and ordinary people in Jiangyin, would the world still perish?

Thinking of this, Gu Yanwu finally nodded, "What His Royal Highness the Crown Prince said is absolutely true...but how real is this real spell? Will it be exposed by others?"

After listening to Gu Yanwu's words, Zhu Heji laughed loudly, "How can you show it off? Mr. Tinglin thinks Qingyao was driven out of Guangdong by something? If this spell is not true, Shang Kexi and Tuhai's 100,000 troops

Will it fail so miserably?"

"What? Is there really a magic?"

Gu Yanwu was a little shocked. The reason he didn't believe in magic was that he had never seen "real magic" and had only seen some deceptive tricks.

And the biggest difference between the real law and the fake law... one is a trick to deceive people, and the other is a means to kill people!

"Hearing is false, seeing is believing!" Zhu Heji smiled and said to the "little witch" beside him, "Saiwu, you and Jiaxin make a thunder arrow!"

"Got the order!"

The "little witch" made a blessing ceremony, then turned around and went to the "magic room" to prepare sugar pills and make rockets with Bei Jiaxin.

Watching Aoi leave, Zhu Heji said to Gu Yanwu again: "Mr. Tinglin, this true magic is not an immortal magic that has no relationship with mortals, but a natural law that mortals can also explore and master. All things in the world.

, each has its own method. We mortals can also use some of them, but we still know very little, so it is difficult to follow the path of investigating things. However, how can we, the original Confucians, retreat when we see difficulties? We move forward when we see difficulties.
Chapter completed!