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Chapter 23: It's been a thousand years, even if I die nine times, I still don't regret it

In the Tempering Heart Hall, Xia Kanxuan looked at Chi Hong who landed on the ground and said

"I thought you would come later."

Xia Kanxuan had expected Lin Chongyang's arrival. Judging from his attitude towards the Buddhist world in Xihuang, it can be seen that this child has clearly understood his true nature, faced himself squarely, and has truly grown up.

"I met my uncle in Chongyang. Since you have made your own decision, you will have to face it sooner or later."

Lin Chongyang and Xia Kanxuan had been communicating frequently since he suggested that there might be other ways to approach Shenru Xuanzhang. At that time, he was still young and was quite confused about many topics. If he did not dare to talk to his master, he could only talk to his uncle.

.

"Given your age, you don't need to wait too long. It will be your time in a thousand years."

Xia Ganxuan knew what Lin Chongyang wanted to do. With his talent, he would definitely be able to break into the fifth realm in a thousand years. With the support of elders like them, things would go smoothly.

Although it is possible now, after all, their elders are still alive, the pressure on the other party will be greater. Along with the pressure is the darkness of human nature. As an elder, saying not to worry is just self-comfort.

"If it were just me, I could afford to wait for a thousand years, or even thousands of years.

But for ordinary people, not to mention a thousand years, a hundred years is too long."

Hundreds of years later, Yama's Ghost Prison will return, followed immediately by the disaster of the Yamata Evil God. Thousands of years later, a thousand years later, there will be the Battle of the Blood River, where people will be robbed and all lives will be ruined.

In peacetime, he could afford to wait for a thousand years, but now, he cannot afford to wait for a thousand years.

"Has it really been decided?"

"Never regret it even after nine deaths!"

Feeling the determination of the younger generation, Xia Ganxuan sighed and talked about the past

“I used to think that without us people to point the way and point to the future for the common people, the common people would be just a bunch of mediocre people.

But when I think about it, this kind of thinking is too high of myself. If we are not recognized by others in this world, then there will be no meaning for human beings in this world.

The three religions are different from the casual cultivators. It is precisely because of the trust of the common people that the current three religions exist. Each of us has corresponding responsibilities."

In the past, Xia Kanxuan used an elite policy, believing that the common people could not achieve anything and needed outstanding people to lead and make decisions for them. He ignored the wishes of the common people themselves and did not regard the common people as the common people.

"But we are not irreplaceable. There are many comrades who are willing to sacrifice for the common people, such as Senior Buddha."

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Lin Chongyang played a big role in his uncle's ideological progress. Overestimating oneself is a common problem among all people, especially in a world where such great power is attributed to individuals.

"No one is irreplaceable. In this world, education is the most important thing. Respecting the Buddha will fail because there is no corresponding mass base.

But our Defeng Ancient Road is different, we will do better than them."

There are many people who are willing to do things for the common people, and there are also many people who are willing to sacrifice for the common people, but many of them are just like him before, too confident, or too blind, without considering the common people themselves.

"Yes, our ancient virtues and traditions are different. No one is born superior to others and wants to be superior to others. We can only say that there is a right way to die."

As the saying goes: if the people can do it, let them do it; if they can't do it, let them know it.

People who come out of the common people should be part of the common people, but they want to break away from the mass base, put their own personality above the common people, and do not regard the common people as human beings. As far as the common people are concerned, shouldn't such people die?

?

"I have seen an era when order was broken down. It must have been the worst of times. There were mourners everywhere, corpses everywhere, and people living in dire straits and in danger.

The development of the Defeng Ancient Road to the present is the result of the joint efforts of everyone. Most people who came from that era would no longer be willing to watch the common people being robbed.

Although the common people cannot understand the tragic past of their ancestors because of their short lifespan, and lack deep understanding, and will eventually forget the past as time goes by, we will not forget, nor can we forget.

Of course, some people will enjoy everything they have now with peace of mind. After all, it is normal for people to change.

However, we must be on guard after all to prevent people from taking advantage of the situation to stir up trouble and take advantage of the opportunity for personal gain.

The act of educating is our bounden duty as a Confucian sect. Since the common people are forgetful, it is up to us to record and explain the past for the common people."

When the common people can remember, they should be guided and educated more. If the common people forget, someone will be needed to let them know and improve their wisdom.

When it comes to this step, Lin Chongyang's purpose has been made clear, and Xia Kanxuan's attitude has also been made clear.

“Whether it’s public opinion or public opinion, if we don’t catch it, someone will catch it.

At least with the supervision of everyone, the Defeng Ancient Road will not deteriorate due to the passage of time, so let’s start with it.

If there are successors who do better than us, it is only natural that we should abdicate in favor of others."

The plight is very big. There are not only the three religions in the world, but also other families, sects and countries.

Not all innate people will be willing to contribute to the common people. Many people will say that they have relied on their own efforts along the way, so what do they have to do with the common people?

They protect the common people, but they do so casually according to their ability, rather than out of a desire to save the world and benefit the people.

In their opinion, if they didn't have this ability, people would not even look up to them.

In the eyes of these people, there is no good or evil in the world, only pure interests, only use and being used.

Self-interest, selfishness, and self-centeredness are synonymous with them.

"In the words of the boss, before our generation falls, there is no need for your generation to step up, but Chongyang, you are far better than everyone expected.

Open source is something I have considered, and I will fully support it if you propose it, but you have to know..."

Lin Chongyang's purpose was to decentralize part of the power of Defeng Ancient Dao and support Confucian scholars to start their own businesses. Xia Kanxuan himself supported this matter, but this matter was not decided by him alone.

The unification of the Confucian sect and the centralization of power have their own advantages, but the situation is so great that if there is only one ancient moral path and four branches, once a large-scale promotion of education begins, it will be overwhelming.

The solution is also simple: decentralize some authority, let more Confucian scholars go out to establish their own schools, and call on people with lofty ideals to establish religious traditions.

"I know that after I get out of seclusion, I will break into the five realms of Haozheng."

In Lin Chongyang’s memory, the De Feng Ancient Dao decentralized power only after the Battle of Blood River. The brutal Battle of Blood River exposed the shortcomings of the current Confucian system. Coupled with the situation of many high-level officials, some powers were decentralized.

Reinforcement.

This matter is not difficult to say. Although everyone in Defeng Ancient Road has power, they do not love it, but he still needs to go through the formal process.

To put it simply, you take out the materials and submit them to Xia Kanxuan for review, and then enter the Five Paths of Haozheng and make a formal decision in the Supreme Hall of Haozheng.

Now that Xia Kanxuan's side has been settled, he needs to improve his strength before he can challenge Haozheng Wudao. The formal challenge is different from the usual visits.

"Take this, it should be of some help to you."

"Did you succeed so quickly? Uncle Master, your efficiency is impressive."

"Ha~ go and do your work, I also want to go back to Wenfeng Valley."
Chapter completed!
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