Three hundred and seventieth chapters five to five
With the continuous integration of Ye Feng's body's Gangli and Yuanqi, the Tiangang Yuanqi continues to increase. When the complete transformation is about to be completed, the Rendu meridian, the most important human power meridian in the human body, is under the impact of the surging Tiangang Yuanqi.
Next, it was finally completely opened. At that moment, the Tiangang Yuan Qi in Ye Feng's body, which was like a vast sea of stars, made a loud noise like the roar of billions of dragons and tigers, and a huge wave, which lasted for a long time like a tidal wave.
Rest. If Ye Feng hadn't suppressed his voice within his own body and prevented it from spreading to the outside world, his voice would have been enough to rival the might of the Ancestral Dragon.
Since then, Ye Feng's realm strength has completely reached the peak of the half-step Nascent Soul, and is only a thin line away from the first level of the Nascent Soul.
And Ye Feng's power has also reached a relatively complete state.
If Yuan Qi is a bare-handed warrior, Gang Li is a weapon and armor of high quality. After all, the combat power of a bare-handed person is limited. Weapons and armor are just dead objects lying on the ground without human operation, but when people
When wearing armor and picking up a weapon, that person's combat power will immediately increase several times. At the same time, if that person is proficient in the armor and weapons, then the actual combat power will increase ten times or even dozens of times.
And Ye Feng is exactly the person who is proficient in armor and weapons. After all, the weapons and armor were tailor-made by Ye Feng for himself.
Although Ye Feng can break through to the Yuanying realm now, Ye Feng does not want to do so. That is because on the one hand, Ye Feng is very clear that his state of mind is still lacking and is not suitable for breaking through now. On the other hand, staying at the half-step Yuanying realm is also a problem.
The good thing is that the longer you stay in this golden elixir realm and the deeper the accumulation, then when the Nascent Soul breaks through the elixir and comes out, it will be stronger and the road to immortality will go further.
Ye Feng has gained strength too fast since his debut. He knows very well that what he needs most at the moment is to stop temporarily and accumulate strength to make up for the unstable foundation.
According to folklore, the third prince Nezha’s biological mother, Mrs. Yin, was pregnant with Nezha for three years before she was born. The prototype of this story is the deliberate delay in promotion to Nascent Soul in order to continue to strengthen the golden elixir.
Now that we have talked about the Nascent Soul, let’s talk about the topic of the Nascent Soul. In addition to the golden elixir breaking the Nascent Soul, the Nascent Soul villain in the Nascent Soul realm will become the best carrier of the monk’s soul villain and directly communicate with the soul villain.
Fusion. Before the Nascent Soul Realm, the carrier of the Divine Soul villain was only the physical body. Now for the Yuanying Realm monks, the Nascent Soul Villain will also serve as the carrier of the Divine Soul Villain, so starting from the Yuanying Realm, the longevity of the monks no longer refers to it.
It refers to the longevity of the physical body, but refers to the longevity of the Yuanying villain. Because even if the physical body dies, the Yuanying villain after merging with the soul can take over the next person to achieve rebirth. The reason is actually very simple. If the Yuanying villain
If a baby is immortal and can live on if it takes possession of its body, then wouldn't the setting of the realm's longevity be meaningless?
In ancient times, the focus of cultivating immortals was to become immortals, which meant that monks were freed from the shackles of the physical body and realized the so-called free eternity of the soul. In fact, it was to use the Nascent Soul to replace the physical body so that the soul could live longer. The main focus of cultivating immortals since ancient times was
Pay attention to spiritual roots and soul, and secondary to the physical body. After all, the physical body can be discarded and replaced. This is roughly what it means. The Nascent Soul in the Nascent Soul realm is still relatively fragile, and it still needs the protection of the physical body at this moment, although it can also be separated from the body.
, but it can only leave the body for a short distance and a short time.
The realm of transformation into gods was also called the semi-god realm before. The upper limit of the life span of this realm will reach 3200 years. From this realm, the monks really began to break away from the conceptual category of human beings and took a big step towards becoming immortal gods. They have begun to have some close to
Opening up space is one of the god-like powers of moving mountains and filling seas. The upper limit of the total amount of spiritual power is ten times that of Yuanying. At this time, the volume of Yuanying increases several times and is more concentrated.
In fact. At the same time, although the Yuanying can leave the physical body for a long time and long distances, it has not yet reached the point where it can fly freely and completely freely. If it takes too long and does not return to the physical body, there will still be a danger of dissipation and death.
The Void Refining Realm has a lifespan of 6,400 years. First of all, in terms of the total amount of spiritual power, under normal circumstances, the Void Refining Realm is ten times more than the corresponding Divine Transformation Realm. Secondly, in terms of the Yuanying, at this time the Yuanying has truly achieved great power.
Carefree and free, no longer limited by time and distance. But after all, it is not the original physical body that has been tempered for many times. At this time, the Nascent Soul villain has no realm, but the combat power is definitely not as high as the Nascent Soul's return to the original body. The last and most important difference is
, that is, when in the Void Refining Realm, the Nascent Soul can turn into a shadow outside the body, and has the opportunity to practice the incarnation outside the body. During the battle, it can also help the main body mobilize the spiritual energy of heaven and earth to assist in the battle, but the amount of this spiritual energy is limited.
In the Fusion Realm, with a lifespan of 12,800 years, in addition to the total amount of spiritual energy increasing ten times, the biggest feature is that the shadow of the incarnation outside the body will become a state between virtual and real. The higher the Fusion Realm, the more solid the shadow will be. At this moment
The aura of heaven and earth that can be mobilized by the external incarnation is much more than that of the Void Refining Realm.
In the Mahayana realm, with a lifespan of 25,600 years, the total amount of spiritual power is more than ten times greater than that of the combined body. At this moment, the external incarnation will be completely solidified, and the true body of the Dharma will be achieved, and a large amount of spiritual energy can be used. At this time, the monks will begin to truly grasp the power of the Tao.
What needs to be explained here is that before the golden elixir, the Tao principles that monks could master were actually very weak, but after it is condensed into the golden elixir that incorporates the Tao principles, the Tao principles will serve as a component of the Nascent Soul embryo in the golden elixir, and the Yuan Ying embryo.
The baby grows together. So at this time, people cannot use the corresponding Tao principles, otherwise if the Tao is broken, wouldn't it damage the foundation of their Nascent Soul? And according to the rules of the Palace of Tao, no matter how many Tao principles you have, you can still integrate them.
There is only one, the others will disappear, and you can't use the fused one yet. You can only use the power of Tao with the help of the true body of the Dharma in the Mahayana stage, and the power of Tao in the Mahayana stage can't be used again.
How can the intensity be comparable to the intensity of the Dao Principles before the Golden Core Realm?
Someone must ask what is going on with Ye Feng? Because what he merged with is human nature, and the three supreme Tao and other Tao are returning to human nature and being nourished by human nature, so they will not disappear, but will increase with the returning Tao.
, all Tao principles will continue to strengthen. The reason why Humanity can also be used is because Ye Feng has two Humanities, the Humanity Woman and the Humanity Female Boss. Ye Feng does not know which of the two people is the component of the Nascent Soul embryo.
Therefore, Ye Feng can use the power of Tao in advance without any restrictions to fight against Tao. Coupled with the Heavenly Gang Yuan Qi, the body strengthened by Gang Li, Samadhi True Fire, various Tao and buffs, etc., shouldn't he use the power of Tao to defeat Tao?
God, refining the void, and rubbing together on the ground. The reason why it is 50-50 different from Mahayana is that after all, the realm is different by five major realms. Being able to surpass the fifth level challenge is no longer a problem for Ye Feng, but whether the author has a brain.
Problem
Chapter completed!