In fact, looking at it this way, one of the most critical questions will arise, which is, is Ye Feng, a mere ant-like human being with no spiritual roots, qualified to do it?

That's a great question. Those princes, generals, and ministers must all be nobles with distinguished status to be qualified to try it. If you see a child falling into the water, you have to go to the people who are brave enough to save others. You also have to see if you have tattoos on your body and dye your hair with a special color.

, see if you have the appearance and temperament to be a hero.

So Zhu Yuanzhang should have been a street beggar until he starved to death, and Liu Bang should have been beaten to death with sticks on the street as a scoundrel. What kind of rebellion could a broken beggar or a stinky hooligan have?

The world trend of "the strong is respected and the weak eat the strong" within the five sacred areas has long been established, but this so-called "general trend" is really nothing compared to the real world trend foreseen by Ye Feng.

Things. Under such a general situation, the Emperor of Heaven can only hide in the corner and tremble, and even the Lord can only be a coward who shuts his mouth and stands aside. In such a world, everyone is weak, and there is no strong person.

If you look at it that way, the so-called strong people in this world are just a bunch of trash who only know how to bully the weak.

And Ye Feng doesn't want to be a waste, so if he wants to choose an opponent, he should choose the real strongest person, the real "general trend" of the world as his opponent

Ye Feng once asked Liu Mengli, the person in charge of the Chiyang Lower Domain of the Ten Fierce Sects, about his qualifications. Liu Mengli relied on the memory accumulated by destroying the clones and told Ye Feng that in the face of the death threat of a huge disaster, the weak will not spontaneously unite.

They will only do anything to protect themselves. In that case, the weakest of the weak will only be abandoned and killed, and no one will stand up for them. And the population of such abandoned weak

The base is the largest. There are not only ordinary human beings here. That’s why Liu Mengli will use his own life to promise Ye Feng and make Ye Feng believe:

"The person who dares to be the first to stand up for the weak, from the moment he stands up, he has the qualification to represent the weak."

So with Ye Feng's future strength, wouldn't it be great to just compromise like other ancient tribes and only protect the people around him? He has to do it for everyone, he has to do it for the weak who have nothing to do with him, and there are even some that are not worth it at all.

Isn't it stupid for a sympathetic weak to confront the "general trend"? Isn't it looking for death?

First of all, the other party is not an existence that can be defined by the concept of "human". Even if it is a human, it is difficult to have permanent credit, let alone a non-human existence that is higher than the human level dimension. Humans will trust ants.

? Do you need to doubt this? Don't you hear that "no egg is left intact after the nest is overturned", and you will just die a little later than others if you compromise.

But as long as there is someone who hurts the people around Ye Feng, even if it is a "nine-dimensional person", Ye Feng will kill it for everyone to see.

So wouldn’t it mean that those weaklings who have nothing to do with it are taking advantage in vain?

So let me ask, does Ye Feng care about these things?

As Ye Feng said, one thing can have many purposes, which means that the result of one thing can also benefit many parties. Ye Feng doesn't care about these things. As long as one of these results is to protect his important people,

Then this matter is enough for Ye Feng to risk his life for it.

As for whether other weak people have actually benefited, Ye Feng does not care about these intrigues and preoccupied interests. For his own purposes, Ye Feng will help these weak people if he can, but it is not far away to let Ye Feng abandon his wife and children.

What are you thinking of traveling thousands of miles to help them? Ye Feng is not one of those Confucian idiots!

Ye Feng is a common traitor to the three schools of Confucianism, Buddhism, and Taoism, because he found that none of Confucianism, Buddhism, and Taoism could realize his ideals, so he had to follow his own path—heterodoxism. The evidence is that if Ye Fengruo has not studied it in depth

Confucianism, Buddhism and Taoism, how could Ye Feng master the "three supreme principles" representing Confucianism, Buddhism and Taoism at the same time, and how could he be called a traitor?

Ye Feng never expected to get any rewards from the weak ones who benefited. Naturally, he would not care about the problems caused by the uneven distribution of benefits among the weak.

The person who taught Ye Feng the "Eighteen Palms of Subduing the Dragon" entrusted Ye Feng with the ideal of "a great chivalrous man serving the country and the people". In fact, Ye Feng had already made it clear that he was not worthy of being his disciple, nor was he qualified to be his disciple.

disciple. Because from that time, Ye Feng understood that neither the "great chivalrous person" nor the "little chivalrous person" could achieve his ultimate goal.

As mentioned before, "xia" are all sinners, which further makes people believe that "power is good, and it is okay to respect power."

And Ye Feng's purpose is to completely destroy everything that "respects strength". Because Ye Feng firmly believes that "respecting strength" is the root of all tragedies in this hopeless world of bullying.

Therefore, it is foreseeable that the "heroes" and "little heroes" in that population will one day stand on the opposite side of Ye Feng and come to attack Ye Feng. At that time, Ye Feng will not be merciful because he holds different positions when facing

They are staunch enemies, and showing mercy to them is the greatest insult to them. But Ye Feng also respects those who have a steadfast stance. Even the enemies do the same.

So now we can understand why Ye Feng said that he was not qualified to be the disciple of that hero, because Ye Feng had a premonition that he would eventually become the person who killed the "hero". People like him who plan to destroy the "hero" in the future,

How could you be qualified to be that person’s disciple?

However, Ye Feng still respects that person very much. After all, people have highly different ideas and respecting each other is enough. Even if it really comes to the point of meeting each other in war, this respect will still not change.

Ye Feng's ultimate goal and plan only coincided with the performance of "a great chivalrous person who serves the country and the people" for a certain period of time, but it will eventually diverge from those "fairy warriors" and other "chivalrous people"

, and finally met each other in battle

So some time ago, the emperor once said to Ye Feng that Ye Feng is really a complete madman.

Facing the emperor who was already his minister, Ye Feng was not angry, but smiled and said: "There are only two kinds of people in the world who are the loneliest, one is a genius, and the other is a madman."

Ye Feng pointed at the emperor and said: "You are a genius, but I am not."

Then he pointed at himself: "So I can only be a lonely madman."

...

Now that the water literature is over, it’s time to get back to the topic of the book.

When Li Dukang finally drank the quail, he said: "Brother, you are so beautiful and blessed. Of the four younger brothers and sisters, which one is not a beautiful woman who is as shy as a moonlight flower, and all of them are gentle, virtuous, and virtuous?"

Ye Feng heard this and looked at Li Dukang with contempt: "Brother, do you dare to say the second half of the sentence again against your own conscience!"
Chapter completed!