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Chapter Fifty-ninth: A True Metaphor

After dinner, the old Taoist habitually sat on the edge of the flying cliff, with his legs hanging in the air and looking at Qu Yong who was experiencing it below. Qu Yong himself also noticed that he had been entangled with many women during this period, and he saw those women in Sanya again.

Luxurious enjoyment, top-notch yachts and sports cars, and also experienced life and death. Seeing Yu Lian and others fighting for power, more and more dust is covered in the soul, causing distractions, troubles and noise, and a pure and innocent heart is almost tainted by the big dye vat of society.

If your heart is impure, unclear, and impure, then you will become obsessed with it and be surrounded by dangers.

However, it was precisely because of his obsession with evil this time that he returned to the mountain as a penance to use the inner demonic fire to erase the hustle and bustle of the world bit by bit and purify his soul again. At this moment, as the night fell, a bright moon gradually rose.

It made his heart become clear.

He only feels that he is very comfortable now. After this time of tempering his body and mind, and getting rid of impurities, he has slowly returned to himself.

After Qu Yong finished his fight and collected his efforts, he also climbed up the flying cliff, sat with the old Taoist, and looked at the moon in the sky.

"Drink this." Taoist priest Tian nuzzled his mouth and asked Qu Yong to drink the soup in a bowl on the ground. Qu Yong picked up the bowl and drank it, wiped his mouth and asked: "Taoist priest, what is this?

"

The old Taoist looked into the distance and said: "Coptis detoxification decoction, gardenia and three yellows, is mainly used to treat febrile diseases in which fire poison is strong. The three burners are all hot and can clear the fire in your heart."

"Taoist Priest, what are you looking at?" Qu Yong felt that although Taoist Tianyi was looking at the bright moon, he was actually thinking about someone.

"Yes, very good." Old Taoist Tianyi retracted his gaze and said with a smile: "It has only been such a short period of time. It can be said that it is extremely rare for you to reach such a point. I am afraid that no one can do it except that person."

Right?"

"Who is that person?" Qu Yong heard Lao Dao talk about that person several times. He had the impression that that person was extremely talented, and his intuition told him that there was a subtle relationship between Lao Dao and that person.

"He is..." Tianyi, an old Taoist, sighed: "Let's not talk about him, let's talk about you. I just watched you practice Kung Fu, and you have reached the peak of Ming Jin, which can be regarded as half stepping into the darkness."

It’s exciting, but don’t get too excited, because this is not entirely a happy event.”

Qu Yong said: "Ah?"

Tian Daochang said: "Your foundation is too weak. The reason for your rapid progress is partly due to your talent and diligence, and partly due to the special skills of the poor Taoist. But no matter what, you are finally getting started."

Well, real martial arts starts from the so-called An Jin, and only when you reach the level of An Jin can you start to practice internal strength."

"Internal strength?"

"Pindao didn't talk about this before because you were not yet mature enough, but now I can talk to you about it." Taoist priest Tian said solemnly: "My child, do you know the origin of my Chinese martial arts?"

Qu Yong shook his head. Although he was half a martial artist, when it came to the origin of this martial arts, Master Tianyi had never told him about it.

Tian Yiyi sighed deeply, looked into the distance, and said: "It would be a long story to say, starting from the concept of totem in the ignorant era, the co-existence of the three teachings of Han and Tang Dynasties, and the swordsmanship and swordsmanship that was born out of the three teachings.

From the formation of the wind to the martial arts scene in the Song and Yuan dynasties, the most accomplished nine factions were "Wudang, Emei, Shaolin, Kunlun, Kongtong, Tianshan, Snow Mountain, Qianshan, and Huashan", and these nine factions

In the Ming Dynasty, the greatest exchange and integration of martial arts took place, which history calls "the union of nine meridians"!"

"Nine meridians unite?" Qu Yong asked: "Why have I never heard of this matter, either in books or elsewhere?"

Taoist Priest Tian said bitterly, "You're right, my child. It's a big deal for the nine sects to merge into one lineage. At that time, two earth-shattering works, "Arsenal Relics" and "Nine Sects Huiyuan" were left behind.

The writings have unified the great avenues and become one true statue, forming a "true oracle of one lineage", thus bringing all dharma back to their origin and all vehicles as one. But it's a pity..."

"Didn't he survive?" Qu Yong said: "Otherwise, even someone like me who has never been exposed to martial arts would have heard of such a big event."

Tian Taoist priest said: "The Ming Dynasty died, and the "One Line of True Edict" was killed in the martial arts and left in the blue wilderness. Many heroes who fought against the Qing Dynasty and restored the Ming Dynasty were stained with red dust. During the Yongzheng period, there was a bloodbath after the "Assassination of the King and the Killer"

Due to the catastrophe in the martial arts world, many martial arts sects have disappeared into the world. The sect style of "One Lineage of True Oracles" has long gone underground, hidden in the mountains and wilderness, and fled to the quicksand. In the martial arts of the Qing Dynasty, it has never appeared, and only in the sect lineage.

It is passed down orally among the direct lineage, inherited secretly, and has been passed down to this generation."

"Ah!" Qu Yong took a breath, remembering that an old Taoist had mentioned the words "True Metaphor of One Lineage" in front of him the day before yesterday. At that time, he refused to say it, but he didn't expect that this was actually from their same lineage.

Name, Qu Yong said: "Taoist Priest, you..."

Taoist priest Tian nodded and said: "Pindao is the descendant of this lineage. My child, although Pindao only taught you the form and meaning, in your heart you are talking about the martial arts of this lineage. At this moment, you understand that you

Have you learned anything?"

Qu Yong quickly knelt down and kowtowed, saying: "Disciple understands."

Taoist Priest Tian did not stop him. He accepted the worship calmly. After Qu Yong sat down again, he said: "After our lineage disappeared from the world, the world entered the Xingye period, Tai Chi, Baguazhang, Xingyi, Xingyi, and Xingye.

, Eagle Claw, Black Tiger... appeared like stars and weeds. Most of the traditional exercises that the world is familiar with today are the products left over from the "Hoshino Period" of that year."

When Qu Yong heard these secrets, he secretly sighed, after five thousand years of Chinese history, how much of our ancestors' things do we still have left? "Taoist Master, what should we call this period now?"

"Now?" Tian Daochang said with a hint of mockery at the corner of his mouth: "Now is the "end of martial arts period"... Everyone in the world thinks that a three-year-old child with a gun can outperform a master who has been training for ten years.

He was so powerful that they all became obsessed with weapons and lost all their martial arts skills."

If it were in the past, Qu Yong would have had this illusion. After seeing masters such as Iron Spear, Divine Fist, Flying Kick, Zong Lixun, etc., he has gradually changed his views, especially when he saw the old Taoist being drunk last time.

Only when he was able to hurt people with flying leaves did he realize that the things left by his ancestors were not a lie, but had been lost by the descendants themselves.

"Today's martial arts are roughly divided into two schools: the South and the North. The North is represented by Tai Chi, Xingyi, and Bagua, as well as Mantis Boxing, Tongbei Boxing, Pigua Boxing, Yanqing Boxing, Cha Boxing, and Baji Boxing.

, Eagle Claw Fanzi Quan, Eagle Claw Kung Fu and Tan Kou, Southern Hong Quan includes Liu Jia Quan, Cai Jia Quan, Li Jia Quan, Mo Jia Quan, Buddhist Quan, Wing Chun, and Southern Mantis, Tan Jia San Wan Wu

Xing Fist, Bodhidharma Butterfly Fist, White Crane Fist, etc. Most of these boxing techniques have been used by Pindao to fight with you before, and you are more or less familiar with them." Daoist Master Tian said: "But boxing techniques are dead.

It’s alive, and besides, there are so many types of boxing in each school and branch.”

Tianyi Lao Tao's true metaphor is a collection of martial arts achievements before the Ming Dynasty, so he can pick up the martial arts from all the sects in the world and use them one by one to teach Qu Yong.

"Let's not talk about this anymore." Taoist priest Tian regained his composure and said: "Let's talk about internal strength. Next, you have to enter the dark energy. Our lineage has its own unique features, that is, we have to follow the twelve serious meridians. Hey...

.You don’t learn Chinese medicine from me, but this lineage needs to be practiced on the basis of Chinese medicine.”

"The so-called human meridians are divided into meridians and collaterals. The meridians include the twelve meridians, the eight extra meridians, and the twelve meridians attached to the twelve meridians, the twelve tendons, and the twelve skin parts. The collaterals are

Fifteen collaterals, floating collaterals, and sun collaterals. When martial arts reaches the peak of Ming Jin, the strength of the skin and flesh is guided to the internal organs through the sound of tiger and leopard thunder, turning into dark energy, and the path of this strength is the human body.

Twelve serious classics, by the way, the reason why Pindao only teaches you Xingyiquan is because the five elements of Xingyiquan are good for the five internal organs, and it is also the best type of boxing to practice Mingjin. It is paving the way for you to develop Dark Jin in the future. You understand.

?”

The heart stores the spirit, the lungs store the soul, the liver stores the soul, the spleen stores the mind, and the kidneys store the will. Children, the five elements of form, mind, and mind are the most suitable for practicing the spirit. Qu Yong listened quietly.

Tianyi Lao Dao continued: "The twelve meridians are derived from their yin and yang attributes. They belong to the organs and the parts they circulate. They are subordinate to the twelve organs. They are the Lung Meridian of Hand Taiyin, the Pericardium Meridian of Hand Jueyin, the Heart Meridian of Hand Shaoyin, and the Yangming Meridian of Hand.

Large Intestine Meridian, Hand Shaoyang Triple Burner Meridian, Hand Taiyang Small Intestinal Meridian, Foot Taiyin Spleen Meridian, Foot Jueyin Liver Meridian, Foot Shaoyin Kidney Meridian, Foot Yangming Stomach Meridian, Foot Shaoyang Gallbladder Meridian, Foot Taiyang Bladder Meridian. Repeatedly,

It’s like a ring without any reason.”

"Qi and blood can pass through the meridians to the internal organs, to the surface of the muscles, and to operate the whole body. This is the basis of the internal strength of Yi Maizhenyu. Starting from Xingyiquan Pi Quan, what is actually practiced is the Hand Taiyin Lung Meridian and Hand Yangming

Large Intestine Meridian.”

When Qu Yong heard this, he was puzzled and said: "Taoist Master, Piquan belongs to the lungs, so there is the Hand-Taiyin Lung Meridian, but why is there the Hand-Yangming Large Intestine Meridian?"

The old Taoist explained: "Your name is Qu Yong. At first, the poor Taoist said that this name is good because there are yin and yang, which is called the mean. This is especially true for people. There are three yin in the hands and feet, and the yin meridian belongs to the twelve meridians of the three yang.

The viscera, collaterals, and yang meridian belong to the viscera and collaterals. One viscera is matched with one fu, and one yin is matched with one yang. This forms the relationship between internal and external collaterals of yin and yang of the viscera. Only in this way can yin and yang be harmonious, that is, the Taiyin Lung Meridian of the Hand and the Large Intestine Meridian of the Hand Yangming are connected.

Inside and outside."

"Oh." Qu Yong listened with great interest. He suddenly discovered that Chinese medicine and Western medicine are actually two completely different concepts. When he first learned about flying meridians and qi, he just memorized the acupuncture points taught by the old Taoists, and did not really have a deep understanding of these meridians.

, he did not expect that there is so much knowledge about the meridians alone, but Chinese medicine also has principles, methods, and medicines, which are really profound and profound.

"From now on, I will teach you how to breathe and move Qi. Let's start with the Lung Metal of Pi Quan." That night, he even taught Qu Yong how to move Qi, which is something they only teach.
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