It was a very risky decision to go straight westward and attack the Qin mainland.

Offensive operations and defensive operations are completely different situations, and the risks they face are also very different.

In defense, as long as there is a magic star in the spiritual vein somewhere, and a group of cultivators are supporting it, as long as the level of this spiritual vein is higher and the formation has been arranged in advance, it will basically be difficult to lose.

Unless the enemy dispatches four or five Dharma images to siege.

In some extreme cases, even if there is no master of Dharma image on our side, as long as there are a few Nascent Souls, relying on high-level spiritual veins and formations, it is not impossible to defend and watch, even though such a defensive battle will be more difficult.

But if it is an offensive battle, the situation will be completely reversed. A few Nascent Souls can block the army led by your Faxiang, which is not a conceptual matter at all.

What's more, when defending, keep guarding the spiritual veins and the stronghold. As long as the materials in the stronghold are sufficient, you can keep defending; and during the offensive battle, since there are no spiritual veins to replenish the monks at any time, spiritual stones and pills are needed to replenish them. In this way, the consumption of materials will be greatly increased, and it will increase several times...

In addition, in offensive operations, there will be more sudden situations. For example, being ambushed and attacked while marching; for example, when the enemy's support suddenly comes during attack... These situations will happen.

In this way, the risk that Liang State took the initiative was indeed very large.

But it is worth mentioning that their initiative, to put it bluntly, does not mean that they want to create too many results.

On the one hand, after the war between the north and south directions, Liang State itself was not very good, so he did not participate in the war because he was not beaten. It was morally okay, but even from the perspective of national interests, it was the same.

If you don’t participate in the war at this time, will you wait until Jin or Chu are finished before joining the war?

That is definitely even more inappropriate.

However, since it is difficult to send large troops to go north or south to help the allies to avoid internal emptiness, we have to take the initiative to attack.

The main goal of actively attacking is two.

First, it is restraint.

The second is to burn the war onto the Qin land.

Needless to say, the first point is that the three great Dharma ministers of Liang took the battle, led 50,000 cultivators, and were no longer a force that could not be ignored. If Qin really didn't deal with it well, he would probably be penetrated by the Liang people along the river.

Even if Qin State only wants to defend, it must at least arrange a master of the law to stand on the borders of the two countries.

If you want to truly threaten the Liang army in the field, you can at least use two or three Dharma images to activate.

As for the second point, it is also a very normal idea.

No country wants to fight war on its own territory.

If you can really take advantage of the situation where Qin is unprepared and achieve some results to the west, especially if you can take down one or several spiritual veins of higher levels, and then rely on them to establish positions, arrange formations, and defend on the spot, it is equivalent to Liang State laying a nail on Qin's land, which has a very high strategic value.

As for the risks... Liang Guoren also considered it.

However, under their assessment, as long as they act cautiously, they have a stronger control over intelligence, and adhere to the principle of never being alone and going deeper. As long as they encounter strong enemies, they will immediately retreat to the country and defend the defense line that has been arranged on the border. That's enough.

...

The actions of the people of Liang have achieved results.

On the way forward, they encountered a defender led by the Qin Faxiang. The Liang army fought with the other party and took some small advantages.

For a long time in the past, the Qin people continued to provoke on the border and seized some territories. These territories originally belonged to the Liang State, but in fact they were not too important. They were abandoned in the wars and conflicts in the past.

However, since it is a territory that will be abandoned by the Liang people, there is naturally a reason.

There are no important strategic resource points in these territories, and there are no advanced spiritual veins.

Without high-level spiritual veins, it means it is difficult to defend. This is true for the Liang Kingdom at that time, and for the current Qin army, it is the same.

The Qin State's Dharma Prime Minister even suffered some minor injuries during the battle. At the same time, the Qin army also left behind many corpses, and the territory that had been lost in Liang State was taken back in this way.

This was also a good thing for Liang Ren.

In the Qin Dynasty, Liang State has always been the passive side that was beaten. He suffered a lot of grievances and felt very worried. This time, he could regain some situations and was also a great increase in morale for the Liang army.

However, Liang Jun stopped cautiously at this point.

If you move forward, the risk will be greater. If you move forward, you will enter a more important place in Qin State - Feizhou.

Feizhou City is a five-star spiritual vein in any case. The Dharma statue he had previously opposed, led 20,000 Qin troops to defend Feizhou.

If it is in the field, then the Liang army cannot win; even if they have such a high-level defensive stronghold and fight seriously, with the current combat power of the Liang army, it is not that there is no chance to conquer, but it will obviously take a long time unless the enemy.

And over time, accidents are very likely to occur.

There is no support for retreating. Once the Qin army quickly mobilizes large troops, especially if they come to several magical phenomena, they may be wiped out.

No one wants this to happen.

The strategy adopted by Liang State was to confront each other far away.

The armies of both sides, especially the main forces, were still far apart from each other. At the same time, the Liang army divided their troops and scattered with the power of thousands of people, letting go of the capital of Feizhou, fighting in other county-level cities and even some villages and towns below, and clearing out the local Qin forces.

The main force is basically inactive, and the two Dharma figures are not easily mobilized.

In this way, as long as the main force of the Qin army in Feizhou City does not come out, they will have almost no good way to deal with the Liang army who is willing to act in various places in Feizhou. As long as they take the initiative to attack, they will be attacked and destroyed by the coveted Liang army; especially if they dare to come out in full and give opportunities, then, I believe that the two legal ministers of Liang's army will definitely attack directly and try to surround and kill the Qin legal minister.

The Qin people were also relatively cautious.

The master of Dharma and courtesy was stationed in Feizhou City, still as moving as a mountain. However, a small group of troops were sent out to fight with the people of Liang, fighting for the city and small spiritual veins.

The two sides fought a fierce but not large-scale battle around Feizhou City.

Generally speaking, the Liang people still have the upper hand, with more people and more elite troops.

But then, the war situation between the two sides gradually tended to be balanced.

The Qin State has arrived one after another.

Logically speaking, taking advantage of this time, the Liang people dispatched troops to surround the site to fight aid. On the one hand, they besieged Feizhou City, making the Qin Fa Xiang unable to move; on the other hand, they sent troops, and even led by a master of the Fa Xiang who dared to assist the Qin army to Feizhou, so they would definitely ask him to come and go.

In this way, you will inevitably gain a large number of people and eliminate many of the Qin army's vitality. Moreover, the overall restraining effect of the Qin army will be better. Unless the Qin army sends a very powerful force over here, or even sends another Dharma prime minister, you will either give up Feizhou or turn Feizhou into a continuous bleeding point of Qin.

However, they did not dare to do so.

The fear in their hearts is quite serious.

If they do this, it means that they have to escape from the protection of the high-level spiritual veins in the rear. Once they encounter any difficult situation, it will not be so easy to retreat.

To put it bluntly, I'm still timid.

In this way, the war between the two sides is almost a battle. If you dare not advance recklessly, you can only fight against the lives of the soldiers.

The whole of Feizhou became a huge flesh-and-blood grinder.

...

After the Liang Kingdom officially started a war with the Qin Dynasty, a long front appeared in the entire cultivation world from north to south. At the same time, the entire war situation was also in a balance.

Balance does not mean peace.

The most intense battle was the north, with a total of nine Dharma phases gathered in the western part of Jin. The army of monks gathered on both sides exceeded 300,000, and there was a trend of increasing. Large-scale battles have not yet begun, but the intensity of the war has not decreased. There are even records of the battle between masters of Dharma phases from time to time. Even if the Dharma phase has not yet fallen, this situation will almost inevitably happen with the progress of the war.

The second most intense was the war between the South, Chu and Shu. The total force invested by both sides had exceeded 200,000.

The lowest one is here in Liang State. However, as both sides continue to increase their troops, the total number of troops invested exceeded 100,000 monks, and they were constantly fighting each other.

As time goes by, more and more troops were mobilized by Yan State to participate in the war.

The most important part is of course the northern battlefield.

Weiyun and the other four led the troops into Jin State, and the number of troops was not more than 10,000. But it was obvious that this was just an advance army. In two or three years, the number of monks fighting in Jin State in Yan State had increased by 50,000.

At the same time, they also dispatched a total of 100,000 troops from the original Wei State and the current Qi State, and entered the junction of Liang State and Jin State, and at any time they transferred additional troops to the two battlefields. The person who was in charge here was a new Dharma star of Yunxiao Sect, the leader of Yunxiao Sect, Han Xuzi.

He finally made a breakthrough.

At present, the Yanqi alliance system has almost done its best.

Of course, the domestic army is not all dispatched, but all the masters of the Faxiang Period, except for the Emperor Lu Chaoxi, are here.

...

Lu Qing only occasionally pays attention to the progress of the front-line war.

Even though the fight was fierce, the number of casualties between the two sides was also rising. However, before the outbreak of a comprehensive battle of the Dharma phase and the power balance of the Dharma phase monks on both sides was unbalanced, the situation of strangling each other and flesh-and-blood grinding should not change.

Even if that happens and the failure of one side is not a major event when the sky falls. It is nothing more than a complete shift in the battle situation to the defensive and the use of spiritual veins to organize the defense line.

Of course, the situation in which the battle will fall into a very passive situation, but at least it can still be defended.

The most important thing is that after the war began, judging from the news gathered by all parties, the so-called God of Law still had no intention of appearing.

This is pretty good, Lu Qing still has time.

However, the two things on him that greatly improve the speed of cultivation were almost used up by this time.

The Seven Stars’ [Gift of Time] and [Seed of Origin].

Then I have to find another seven-star time fragment to play and watch.

...

Lu Qing raised his head and looked at the light that hit the sky like a meteor, and finally he could breathe a sigh of relief.

The fragments of time have come to an end.

The seven-star fragment he entered has a very simple name: [Defend to the death].

Before coming in, Lu Qing knew what he was going to do just by looking at this name.
To be continued...