"King Xiao Dali, congratulations," said Shapur.
Xiao Tianzuo bowed slightly and expressed his gratitude to Shapur. "Thank you, Shapur's Wisdom King."
Xiao Tianzuo is Yang Yi. He is now one of the three powerful kings among the new Twelve Treasure Light Kings of the Zoroastrian Church in Persia. In order to get to this position, Yang Yi has been using it for sixteen years.
Sixteen years ago, in order to find the key and lock to go home, Yang Yi left Zhongyuan and arrived at the legendary Buzhou Mountain, which is the location of the Zoroastrian Order.
With that life-and-death battle with Fang La of the Ming Cult and Deng Yuanjue, to be honest, Yang Yi was very afraid of Zoroastrianism. The top ten martial arts masters of the Ming Cult are very powerful, and their martial arts are obviously not from the Central Plains school, where does it come from?
It goes without saying.
A remote branch thousands of miles away still has such amazing martial arts skills, let alone the Persian general. For Yang Yi, the Zoroastrianism on Mount Buzhou is like a dragon's pond and tiger's den. He still doesn't want to provoke him unless he has to.
So in the first two years of his arrival, Yang Yi just searched around the periphery of Buzhou Mountain, trying to find caves, rocks, waterfalls that could become keys and locks.... After searching secretly for two years, she still found nothing.
In desperation, he could only turn his attention to the snow-capped peak of Buzhou Mountain and could only penetrate into the Zoroastrianism. He could never think of any other way.
We definitely can't force it. If Buzhou Mountain could forcefully break in with brute force, then the cannibal would have razed the place to the ground long ago and would not have become a forbidden area that makes people feel terrified.
After two years of secret search, Yang Yi did not find anything. At least he knew that Zoroastrianism was indeed combined with martial arts. Just like Shaolin Temple in the Central Plains, the higher the level, it not only requires profound doctrine knowledge, but also strong martial arts strength, which is strong with them.
The dangerous living environment surrounded by enemies is closely related.
He also learned that the main body of Zoroastrianism is naturally Persian, but it does not exclude people from other places. As long as you swear to follow the holy fire and swear to be loyal to the saint, no matter what race, you can be promoted step by step with your own strength.
Not only that, Yang Yi also knew the distribution of the Zoroastrian religious believers and met some lower-class believers.
It has reached this point, either give up or try to do it. So, Yang Yi was covered with the elderly skin mask when he sweeping the floor monk, because this would last the longest time, and even thirty years would not be a big problem.
.
He dressed up as a Khitan from the east, named Xiao Tianzuo. His family was once a nobleman from the Liao Kingdom, but now he is ruined and has been living here to grazing.
Then through the introduction of the believers I met in the past two years, Yang Yi also became an external believer.
At this point, you need patience. Fortunately, once the sheep live for 500 years, you will not lack patience at critical moments.
Starting from the lowest level of small tasks, Yang Yi was completely immersed in role-playing, and naturally revealed his martial arts strength and was "just" so soon he had tasks such as combat and assassination that needed to rely on martial arts abilities.
.
Yang Yi completed it beautifully every time, and he completely became a thug of the Zoroastrianism. The grassroots organizations of the Zoroastrianism also have the "tangkou" similar to the Central Plains gang, but here they call the master the Dharma King.
Above the Dharma King is the Ming King, and above the Ming King is the Jing King.
Yang Yi followed his commander, the Dharma King, to Constantinople as far as the assassination. Later, after he caused the Dharma King to die by accident, Yang Yi became the Dharma King in the hall.
Later, the Ming king who commanded the halls also died by accident. The most outstanding Dharma king among the five halls, Yang Yi, was promoted to the Ming king.
Using the same method and patience, Yang Yi became the Jingwang of Zoroastrianism ten years after coming to Buzhou Mountain. King Xiao Jing was in charge of five Mingwangs and twenty-five Dharma kings, and was regarded as the middle-level backbone of Zoroastrianism.
During the past ten years, Yang Yi climbed up while searching for clues. Ten years have passed and found nothing, and the middle class has not actually touched some of the most core things of Zoroastrianism.
Going further up, it belongs to the senior management of Zoroastrianism, and this can no longer be used to solve the promotion problem of one's position. Because the promotion mechanisms of the senior management and the middle and lower management are completely different, it is not a climb along the pole, but a pole is needed.
There is someone above.
What's more, Yang Yi is a "Khitan" after all. Although there is no explicit regulation, the closer he gets to the core top management, the more he will be given priority.
Yang Yi has not tried it.
Above the King of Purity is the Twelve Treasures Kings. In an armed conflict with the Kingdom of Bavinde, Yang Yi assassinated the wise king of Hormitz among the Twelve Treasures Kings of Purposes. As a result, a month later, the Deacon of the Altar
Shapur airborne became the new king of wisdom, and Yang Yi made a wedding dress for others.
However, Yang Yi has been in the middle class for some years and has met several friends who are active in the top management. This Shapur is one of them. Through Shapur's relationship, Yang Yi finally got to be among the Five Glory Kings.
Xiang Wangku's thoughts became a person on this line.
There are people in the court who are easy to do, and both in the Central Plains and Persia are truths that are irrefutable throughout the ages.
After being promoted by Xiangwangku's ideas, Yang Yi, who had outstanding abilities and at least countless outstanding abilities, was finally promoted to the powerful king, one of the twelve treasure light kings, and entered the Zoroastrianism in his sixteenth year of coming to Mount Buzhou.
The senior management also has the right to freely enter the holy mountains and the altar.
The top of Zoroastrianism is naturally the saint who incarnates fire and light. Below the saint is the left and right light envoy, then the Five Glory Kings, Five Ming Buddhas, Five Ming Zi, and twenty-five big men are in the same place.
They represent the twelve treasures of light, great power, purity, and wisdom respectively, and each item is three.
Yang Yi is one of the three powerful kings, Xiao and Dali.
All these senior leaders, just like the monks in Shaolin Temple, do not just want to fight all day long, but have their own academic affairs in charge and their own small yamen.
Therefore, the Five Glory, Five Ming Buddha, Five Ming Zi, and Twelve Treasures of Light are not necessarily the most powerful martial arts in Zoroastrianism. Through observation and analysis, Yang Yi should be the most powerful among these twenty-five people.
The true martial arts of Zoroastrianism exists in the two people on the left and right, as well as the Senate and Deacons who they control respectively. The two academies are groups of senior martial artists, similar to the DAMO Academy in Shaolin Temple. There are numerous and unfixed people, among which the elders are
He Deacon can take up other senior positions at any time as needed, but it is not easy for these senior officials to enter the two houses.
No matter what, Xiao Tianzuo, who was so old, worked hard for sixteen years, finally got the position of King of Dali. It was quite difficult. However, he could only be considered the "Deputy King of Dali" and had not been officially appointed yet.
When entering the senior position sequence of the altar, the saint must be personally received by the saint. This is a complete procedure. Only after paying homage to the saint can you be officially appointed.
Today is the day when Yang climbs to the altar hall on the top of Mount Buzhou to pay homage to the saint, so his friend Shapur will congratulate him.
Chapter completed!