Two people who have met again spanned thousands of years are also two people who don’t know who they are.
Yang Yi roughly understood that the saint was the lock she was looking for, but where was the key?
The Saint is the eighth generation reincarnated. She was taken to the Holy Mountain by the Saint Temple at the time of birth. She has no name, no parents, or even herself, because in terms of doctrine, she is the same as the first seven generations of Saints.
So, who am I?
Compared with Yang Yi, the problem of Saint Maiden seems to be more unsolvable.
In the secret reincarnation agreement of the Saint's Temple, the Saint has no parents, but just borrows their organs to nurture and reincarnate, just a simple tool. Therefore, once the reincarnation is successful, the tool should be gone.
Since being taken to the Holy Mountain, the Saint has never left the peak in the past decade, and rarely even walked out of the small Saint Temple. It is just that when needed, it is used as a totem in the Holy Fire Temple in front.
Since she became sensible, the only fun in her life seemed to be left to look at the sea of ​​thunder in the back window of the bedroom, and occasionally strolling in the snow on the top of the peaks was enough to make her feel very happy.
Long time.
The saint cannot get married or have children in his entire life. He must maintain his virginity and can only wait in the supreme place and the supreme identity to slowly grow old and then die.
In five hundred years, there have been eight generations of saints. They have no worries about food and clothing, and they have not lived long before the men in Zoroastrianism.
And she is just a flowery girl, and even in the lowest shepherd's family, she is the happiest age.
The maid Lindatara is three years younger than the saint. She is an orphan picked up from somewhere. After being arranged to serve the saint with her, she becomes her only friend, named Master and servant, but she is like a sister.
When the saint was still young, she often saw a figure in her dreams from one day.
The figure was tall and strong, and she couldn't see his face clearly, but knew that he was smiling at him, and his smile was very friendly.
Sometimes he would wear strange clothes that could not cover his legs or arms, but he ran fast on the grass, chasing a round ball.
Sometimes he would play a large box-like instrument with his hands, and the music he played was so beautiful.
She always wanted to remember the tunes of those music, and she also played them with the Sun and Moon Piano when she woke up, but she could not remember them, as if she could not see him clearly.
She became obsessed with this dream and did not want to wake up from it. She told Lindatha about this dream.
Until she met Yang Yi, she immediately felt that it was him. She told Yang Yi about this long dream, and he suddenly realized.
What the saint saw in her dreams was that she was in her original world. The round ball was a football, and the instrument played with her hands was a harpsichord. No wonder she could not have Cuju or a harpsichord in this world.
He danced any instrument, but he invented football and harpsichord like a genius.
Yang Yi sighed that although her past five hundred years were long and difficult, she had traveled to every corner of the world and had a rich and colorful experience. However, her sixteen years of life seemed carefree, but she could only imprison her.
At the top of this snowy peak, her world is too small, so small that it is heartbreaking.
So, every time Yang Yi came to the Saint Maiden Hall to have a "triumphant meeting", he would tell her the world at the foot of the mountain and tell her stories about her experience in this world. Xiao Lindatela would listen with her ears and listen with relish.
The saint would also tell Sheep Yi about the secrets within Zoroastrianism, and after communicating with each other, they found that many things were closely related to Sheep Yi.
The old man Huoshan is a hero of Zoroastrianism and a hero of the Persians of the Moon clan, so his instructions to the Moon clan were the most active. The forces of the Zoroastrian Moon clan represented by the Left Envoy of Guangming and the Elderly House have been in the Central Plains for 500 years.
After four efforts.
The old man Huoshan had a black disciple who was the elder of the Elders' Courtyard. The black elder carefully selected and accepted an apprentice in the Central Plains, namely Zhang Zhongjian, a bearded guest.
Zoroastrianism was not rich, but it still squeezed out a lot of financial and manpower to assist Zhang Zhongjian in establishing the Fuyu Kingdom in the border areas of the Central Plains. Although it was barren, it was finally the beginning.
But suddenly, Zhang Zhongjian was killed. According to the vague news he sent back in advance, it should be related to immortality and a person from the Central Plains named Yang Yi.
After Zhang Zhongjian's death, the Zoroastrianism was beyond reach. The country of Fuyu, which had just formed its prototype, was directly destroyed and occupied by Goguryeo and Bohai women. The holy fire in the Fuyu Holy Fire Hall was also extinguished by them. The Zoroastrianism's first efforts failed.
Decades later, the new left envoy of Guangming made another move. He and the Elder Court supported the decaying family Wenxi Pei family in the Central Plains. The sword saint Pei Min's martial arts were personally guided by the left envoy of Guangming in the Holy Mountain.
And there is also the support of human and financial resources for Pei Min.
The Yue clan hopes that Pei Min can use the influence of the aristocratic family to establish a voice in the military and court of the Tang Dynasty in the Central Plains, and create upper-level conditions for Zoroastrianism to enter the Central Plains on a large scale.
But Pei Min was suddenly killed, and the secret forces related to the Zoroastrianism of the Pei family were immediately uprooted by the Yinyun Pavilion of the Tang Dynasty. Only one Pei family, who knew the inside story, fled back to the Holy Mountain to report the news, but the Elders' Courtyard could destroy the Tang Dynasty again.
How about it?
It was a man named Mu Yue who killed Pei Min, and he also fled to the west, but like Yang Yi, he could never find anyone again.
The origin of Zhao Kuangyin and Zoroastrianism was related to a eunuch named Diatu. Diatu was a member of the Persian Yue tribe, and his mother was from the Central Plains. Both father and son were elders of the Zoroastrian Elders' House.
Jade Tuo was ordered by the left envoy of Guangming to go to the Central Plains to find opportunities, but his luck was very bad. He was captured alive by Liu Jiye, a powerful general of the Northern Han Dynasty. Liu Jiye was the later Yang Ye, and Yang Lao Linggong of the Yang family general.
The thing that was cut off became a eunuch, but his martial arts were not buried. He was sent to beat Guo Wei as a military inspector, and was captured alive by Guo Wei.
Diatuo met Zhao Hongyin and Zhao Kuangyin and his son from Guo Wei, but Zhao Guangyi was not yet there at that time.
Zhao Hongyin is good at martial arts, but he cannot teach a son like the stick king Zhao Kuangyin. Song Taizu's mature copper sticks mainly come from Diaotuo, and his contact with Zoroastrianism also began here.
Later, when he died of old age, Zhao Kuangyin revealed his potential to be an emperor, which immediately made the Zoroastrian Moon Clan feel like a treasure. For a moment, his generals and generals under him were like clouds, but unfortunately, many of them were killed by Yang Yi in Mengyuan.
The yellow robe behind him actually had the shadow of the Elder House behind him. Finally, a central dynasty emperor and scholars were developed, and Zoroastrianism was in front of him.
But Zhao Kuangyin is not a fool, he is already an emperor. He is a king of the Central Plains, so he will only make Zoroastrianism a pawn of his own, and will never obey the orders of a mere Buzhou Mountain.
Zhao Kuangyin asked the Zoroastrian Church to follow him as the main one, so he was the God of Light when walking, and planned to enthrone the saint as a concubine.
The Zoroastrianism was so angry that he almost vomited blood and stained Buzhou Mountain with blood, but because of its own difficulties and the gap in hard power, he could only swallow his anger. They hoped that the Zhao official family could send troops to the Buzhou Mountain to help the Zoroastrianism resist the attack of the Bawende Kingdom.
Zhao Kuangyin said: Let’s go, your grandma’s leg.
The Pavind Kingdom was a puppet regime established by the Persians and dependent on the Great Food. It was obsessed with competing with Zoroastrianism for its influence among the Persians, and always tried to seize control of Zoroastrianism.
Therefore, Zoroastrianism's hatred for the Kingdom of Bavinde is even greater than that for the big food. This is normal, the traitor and the devil are the most hateful.
In fact, Zhao Kuangyin did not do anything to be sorry for the Central Plains. He was indeed a very amazing emperor. But after Zhao Guangyi, who was spying on the imperial power, knew about his affair with the "Demon Sect", he naturally would not let him go. Zhao Guangyi used this as an excuse to separate.
Many important civil and military officials in the court also gave the sheep a chance to shine with an axe.
That time, Zoroastrianism was very dangerous and was almost attacked by the Bavinde Kingdom and the Dashi coalition. To be honest, it was already unsafe to put the main hall there. Zoroastrianism knew this and they were eager to find a place.
Chapter completed!