After several years of observation, Yang Yi believed that Zoroastrianism had surpassed any sect in the Central Plains in terms of pure martial arts, including martial arts leaders such as Shaolin Temple and the Beggars' Sect.
This is closely related to the sinister living environment of Zoroastrianism. Although the Great Cannibals declined, the Seljuk Empire, which replaced the Great Cannibals, ruled here, was stronger than the former Great Cannibals, because the Turks were bigger than the Great Cannibals, because the Turks were bigger than the Great Cannibals.
Cannibals are more polite and more savage.
The cannibals like to do business, so many things can be resolved through negotiations, but the Turks still retain a strong nomadic atmosphere, and they prefer to smash and rob.
Although the Bawende Dynasty on the high ground around the holy mountain was both Persians, they all believed in Yitui Lan, just like the Turks. In order to compete for their influence among the Persians, Zoroastrianism and the Bawende regime were both Persians.
It is already incompatible with water and fire.
Martial power is the guarantee of survival. Therefore, even the leader-level sects like Shaolin Temple and the Beggars' Sect still exist within the Central Plains who do not know how to do martial arts at all. However, in Zoroastrianism, martial arts is the threshold for everyone, and it is necessary to ensure that everyone can do it.
Become a warrior in times of crisis.
Surviving in the 500 years of sinister years has led to the fact that everyone is practicing martial arts by the Zoropause religion, and even the saints are no exception.
The martial arts of the Saint Maiden Temple also come from the Holy Fire Order. Because of the characteristics of women, it is basically based on swordsmanship, but the Saint Maiden is not. When the Saint Maiden was six years old, she began to practice archery techniques with the guardians of the Saint Maiden Temple.
The light on the left and right is an elder and a deacon, and the female martial artist in the Saint's Hall is called the guardian.
The Saint has two magical instruments that represent her noble identity: the Saint Scepter and the Holy Fire Bow.
Yang Yi observed the archery skills of the Saint during the "trick meeting". They were very powerful. If he had to distance himself, he could only escape in panic. As for close combat martial arts, if the enemy was brought close to the point where he could fight with the Saint closely,
All the guardians in the Saint's Hall deserve to die.
In the way of civil and military affairs, the saints should not only be familiar with the doctrine of Zoroastrianism, but also be able to play the sun and moon piano.
The Sun and Moon Piano is the oldest instrument of the Persians, with a very long history and is likely to be the ancestor of all string instruments in the world. It is said that the Sun and Moon Piano had only two strings at the beginning, one sun and one moon string, just like the Uighurs now.
Human plucks.
However, the Sun and Moon Piano is also developing. Its current appearance is the same as the pipa in the Central Plains, with four strings, and the body of the pipa is very similar to that of the pipa.
The saint said that the song "Yang Yi" in the dream played with a large box instrument was very beautiful. She wanted to remember it and then play it with the Sun and Moon Piano, but she couldn't remember it.
The saint asked Yang Yi: Can you do it? Can you teach me if it’s good to play?
Sheep is so embarrassed.
Could I play a sword for you? Or maybe I can do somersaults.
Through the description of the dream by the Saint, Yang Yi estimated that in his original world, he was definitely a master of playing football and playing harpsichords. Thinking of this, he should be an extremely smart person.
Maybe it’s too smart, so when you get lost in this world, you become dull, especially if you can’t learn music and football. Is this also the way of "the way of heaven, which will make up for the shortcomings"?
Not only tells the dream, Yang Yi also accidentally heard news from the Saint Maiden.
Fang La's rebellion was wiped out, but the Ming Cult was not completely wiped out. After several years of lurking and depression, especially after the Jurchens defeated the Song Dynasty in Jingkang period, the remnants of the Ming Cult took the opportunity to rekindle.
With the responsibility of the Elders' Court, Fang La's subordinates Zhong Xiang and Yang Yao took the banner of the Saint King of the Ming Cult and rebelled and became independent in the Dongting Lake area.
The second-generation saint king Zhong Xiang is also very good at martial arts, but he is not as powerful as Fang La and Deng Yuanjue back then. However, he is no different from Fang La in military command.
The officers and soldiers of Zhao Song were defeated in front of the Ming Cult for a long time, and the famous general Han Shizhong was not easy to go up, so he was still beaten to flee, and Zhong Xiang himself was invincible in front of the two armies.
But one day, a monk robe holding a heavy sword in his hand suddenly appeared in the Song army formation, and chopped Zhong Xiang's head with just five moves.
After killing Zhong Xiang, the monk floated away and ignored the situation of the battle again. Because the Ming Cult had no leader, the Song army was the first to win the battle.
But Yang Yao immediately succeeded the three generations of saints, and continued to lead the Ming Cult to occupy Dongting Lake, and even had a great momentum. In order to prevent Yang Yao from being taken to the head of some great monks, the left envoy of Guangming Salamá decisively sent him to the death.
Three elders with advanced martial arts went to the Central Plains to protect Yang Yao in person.
Yang Yao was even more capable of fighting than Zhong Xiang, and the Song army faced him was even more miserable than Zhong Xiang. However, there were still people in the Song Dynasty. Zhao Gou, the official, urgently transferred Yue Fei back from Xiangnan to suppress the rebellion.
Yue Fei, who was the commander of Xiangyang Road, then, took extraordinary action and pulled out seventeen water and land camps in one breath. Yue Fei and Yue Pengju are the real famous generals of the world. He was able to regain Xiangyang from the fourth prince of the Jurchen, Wanyan Zongbi. He formed
The Beiwei Army is the only cavalry in the world today that can compete with the Tiefutu head-on.
What can a mere Ming Cult bandit be considered in front of Yue Fei?
Seeing that the incident was about to be destroyed by Yue Fei's destruction, the elders of the Ming Cult and Zoroastrian Cult, who were eager to jump over the wall, had to use their ultimate moves.
The three elders, the saint king Yang Yao, and five other Ming Cult martial arts masters took advantage of the night to get into the central military account of the Song army camp and try to assassinate the commander Yue Fei. But this time, they really hit the iron plate.
In the big tent was an old monk holding a heavy sword in his hand. Yue Fei held his helmet and armor and stood his Liquan spear.
Three Persian elders and five masters died on the spot, and Yang Yao was captured alive.
It is said that the fierce generals such as Yang Zaixing, Wang Gui, Tang He, Zhang Xian, Niu Gao, Yue Yun, Zhang Xian, Gao Chong were ordered by Yue Fei not to take action, and could only watch the fun.
As a saint of Zoroastrianism, when she told Yang Yi about these setbacks in the holy religion, she naturally had to feel a little sad before she could meet the situation, but Yang Yi couldn't help but laugh.
I have come from the Central Plains to "submit" you, but my disciples can still eat the Elders' Courtyard tightly. It seems that Liangzi of the Yue Clan and me are destined.
However, Yang Yi now ignored the depression of the Moon Clan Guangming Left Sarah Monarch, and he now had more important things to pay attention to.
Sheep finds that she is getting older.
After more than five hundred years of immortality, Yang Yi was so familiar with his unchanging physical condition that he could no longer be familiar with, so he could immediately notice any changes. But even so, it took him four years to fully confirm this.
After reunited with the Saint, Yang Yi's body began to grow up normally like the rest of the world.
When Yang Yi showed himself to others in his true form, he would say that he was nine out of twenty, and he had been twenty-nine out of twenty for more than five hundred years. In fact, when he was in Zhongnan Mountain, he did not know how old he was.
It was about twenty-nine years from his appearance in this world to his awakening by Yuan Tiangang. But Yang Yi didn't know what age he first appeared in this world. From the analysis of his physical condition, it was between nineteen and twenty-nine.
All are possible.
The Saint is indeed her way back, so after meeting him, her age finally began to move forward normally.
Yang Yi didn't know whether this change was good or bad, but did it mean that he would no longer live forever, and would one day die. If he died at the end of his life, would he return to his original world?
But the sheep was not afraid of this change at all, because there was a saint by her side.
If she is still immortal, but the saint is not. Seeing her slowly aging in front of her, Yang Yi cannot accept it at all. Instead of doing so, it is better to grow old with the saint, grow old with her until old age, and then go together with her.
die.
When Luo Ji, Wu Huiqing and Zhou Yingluo were watching them die, Yang Yi was sad and merciful, but he did not have the current idea of ​​living and dying together. He was always watching them with a look down mentality.
Human life.
Only the Saint is his soul and his concern in the original world.
It was precisely because he realized that he had begun to grow, the sheep had the idea of ​​leaving Buzhou Mountain with the Saint. The years were fleeting, and the years were ruthless. While he was young, he wanted to take her to see the vast world she had never seen before.
Take her to see the Central Plains.
He told her this idea, and the Saint suddenly became very excited. It was much more tempting to see the beautiful flowers in the world with his beloved than to be a totem in the Saint's Temple.
However, Zoroastrianism will not allow the saint to leave the holy mountain, nor will it allow the saint to leave with a man. Therefore, sheep needs an opportunity.
Chapter completed!