It is said that living to a certain level can make you feel some signals in the dark. Xu Zhu clearly felt that his life expectancy was approaching one month before his death. Therefore, Xu Zhu did not go from the sunny morning on the sunny morning.
When she woke up again in her sleep, Yang Yi was actually mentally prepared.
Ten years after ten years of retreating from Guangmingding, who had lived in seclusion for most of his life, Xu Zhu died. This low-key martial arts legend lived a full hundred years.
According to Xu Zhu's last words, Yang Yi and Wang Zhe took his ashes back to Shaoshi Mountain and buried them on a hillside where you can look at the pagoda forest of Shaolin Temple. In the pagoda forest is the former abbot of Shaolin Temple, Zen Master Xuanci, who is Xu Zhu's biological father.
During the ten years of returning to the Central Plains, Xu Zhu hid his name and only did three things.
The first thing was that he taught the martial arts of the Xiaoyao Sect to Wang Zhe and Lin Chaoying. Xu Zhu did not accept any apprentices in his life, and only they were considered to have obtained his personal teachings. However, because Wang Zhe and A Diao were with Yang,
In terms of name, they and Xu Zhu are not masters and apprentices, but only have a 'instruction' relationship.
Although I just ask about the world, since I am a worldly person, I still have to talk about some rules in the world. However, no one has to follow the rules and regulations.
In fact, Xu Zhu taught them both martial arts at the beginning because Wang Zhe could not beat A Diao.
Wang Zhe looked very decent. He might have a little less fairy spirit than Lu Yan, but he had a little more heroic spirit. He was not only a scholar who had achieved fame, but also a leader of the rebel army who led his troops to the battlefield. He had a real civil and military temperament.
Love always comes so unexpectedly. A Diao said that she likes Wang Zhe because she wants to be a Taoist couple.
Persian women are much more straightforward in their expression of emotions than in the Song Dynasty. Although A Diao was embarrassed to confess directly to Wang Zhe, she still clearly told her saint sister A Ke Demo about her thoughts.
On the way back from Persia, Yang Yidu said that he would find a good man for A Diao who was worthy of her. Obviously, Wang Zhe was such a very high-quality man.
Yang Yi went to match Wang Zhe, but the good man twisted it for a moment but refused.
His reason was that "the Tartars have not been eliminated, so why do we get married?" Perhaps this is really his lofty dedication without self, but it is also possible that A Diao is a Persian Hu girl, and suddenly she couldn't accept it.
Although Wang Zhe is a strange man, he is not like Yang who has walked through so many places. Without the global vision and pattern of Yang Yi, he still cannot escape the narrow self-esteem of the Central Plains men.
In fact, in the eyes of the Central Plains, except for the Song people themselves, all Hu people were pan-targeted concepts, including the Persians. Wang Zhe was determined to expel the Tartars, but now he suddenly let him accept a "Tartars" path.
Couples do need a psychological adjustment process.
Yang Yi's meaning is not in a hurry, and feelings can be cultivated slowly, but Wang Zhe's polite refusal hurt A Diao's self-esteem. The female guardian of the Saint Palace who was so murderous that she couldn't swallow this, so she directly called the door.
Wang Zhe had never beaten her, and he and Zhou Botong could not beat A Diao even if they were together, and they lost in vain.
Wang Zhe was even more reluctant at this moment. Such a rude wife was too incompatible with the aesthetics and family concepts of the Central Plains men. So A Diao went to beat him every few days, beat Wang Zhe so hard that he simply hid and hid in.
Tomb of the Living Dead.
The tomb of the Living Dead looks three miles away from Wang Zhe's courtyard. It was a secret bunker he built specifically when he was in an uprising to store grain and store weapons. The underground building built on the mountain is very large and gentle.
If you decorate it carefully, it will have a bit of an underground palace.
A Diao rushed into the tomb of the Living Dead and drove Wang Zhe out.
Wang Zhe was so angry that his whole body was trembling. Yang Yi and A Ke looked frowning and didn't know what to do. There was an old man in the family, and if there was a treasure, Xu Zhu said to Wang Zhe: I will teach you martial arts, and you can beat her first.
Wang Zhe's martial arts are very mediocre. We can't blame the "Nine Yin True Classics", but rather the blame of Yang Yi. Because Yang Yi's martial arts knowledge is too broad, and he was compiling a vast Taoist classic when he was writing the "Nine Yin True Classics".
"The Taoist Sect of Wanshou" is inevitably infected with some profound Taoist metaphysical descriptions, which makes the "Nine Yin Scriptures" difficult to understand and have a very high learning point.
Let’s take the football from later generations to give an example. It’s like Zhuo Yang wrote a goal-scoring textbook that explains how to shoot from various angles and positions, but all of this is completely on the standpoint of a super genius in football.
Because some movements seem simple to Zhuo Yang and can do them, but in fact most players may not be able to do them. For example, if there are two defenders who double-team them, Zhuo Yang will think that it is enough to pass them.
Moreover, this football textbook is written in traditional Chinese.
Before Wang Zhe came into contact with the "Nine Yin Scriptures", he did not have any martial arts enlightenment, and no one gave him guidance during his learning process. He relied on his own to figure it out with one punch in the clouds. So he had no problem hitting ordinary masters in the martial arts world.
, but A Diao is not an ordinary person.
Once Yang didn't have time to teach anyone martial arts, he no longer lived forever, and suddenly felt that life was short and his youth was fleeting. He didn't want to waste time practicing his martial arts anymore. Jiang is still old, so Xu Zhu gave Wang Zhe the Xiaoyao School.
Wushu also guided him to the "Nine Yin Scriptures" that he had already studied deeply, and also continued to teach A Diao these things.
So, the fight was still a fight, but it became a mutually improved exchange, and no matter how you look at it, there is ambiguousness.
Since Xu Zhu was watching, Yang Yi and A Ke, who had been looking for inspiration in Zhongnan Mountain for two years, put down their minds and traveled hand in hand to the Central Plains, the rivers and rivers, and this trip took six years.
The second thing Xu Zhu did was to return the Eighteen Dragon Subduing Palms and the Dog-beating Stick to the Beggars' Sect, comforted the elder brother Qiao Feng, and fulfill his greatest wish.
Qiao Feng was the ninth leader of the Beggars' Sect more than 70 years ago. In just 70 years, the leader of the Beggars' Sect has reached the eighteen generations. Especially in the past twenty years after the Jin Dynasty's Jurchens headed south, leading the people of the northern world to bravely resist.
The Beggars' Sect changed the leader of the six people like a lantern, all of whom died in battle.
Xu Zhu visited many times during the gap between professors Wang Zhe and A Diao's martial arts, and finally found the 18th generation leader who had just taken office. He was a very young beggar leader named Hong Xiangyang. His parents were captured to the north during the Jingkang period.
The Song people.
In other words, Hong Xiangyang was born in a slave family in the Jin Kingdom. Five of his six brothers were killed by the Jin people during Jingkang.
Later, when his parents died, the young man Hong Xiangyang killed the slave owner of the Jin Kingdom and returned to the Central Plains. He was taken in by the Beggars' Sect without food and clothing. Because he was the first seventh child in his home, everyone called him "Hong Qi" according to custom.
.
When Xu Zhu found him, Hong Qi, who was just over 20 years old, became the leader of the gang. Nothing else, just because he is the most capable of fighting among the Beggars' Sect where martial arts are withered. Xu Zhu is an "old friend in the world"
After teaching him the Eighteen Dragon Subduing Palms and Dog Beating Sticks, Hong Qi was even more able to beat him. He became the first to master two high-end martial arts skills of the Beggars' Sect after Qiao Feng more than 70 years ago.
Gang leader.
The third thing is that Xu Zhu did not revise the "Nine Yin Scriptures" because he felt that the master wrote it very well, with great depth and profoundness. Xu Zhu is a person who truly understands things and can truly understand it. He believes that he does not need to change a word.
And it can't be changed.
Inspired by the "Nine Yin Jing", Xu Zhu summarized his life's vast martial arts thoughts according to the principle of combining yin and yang with the "Nine Yin Jing", integrating Shaolin Temple, Xiaoyao School, and Dragon Subduing Palm.
Including many things about Yang Yi and Dugu Qiubai, Xu Zhu sorted these essences into a book and wrote a book.
Looking at the Master's "Nine Yin Sutra", he named his work "Nine Yang Sutra".
Xu Zhu is a low-key person, even lower-key than his master. In order to compensate for his guilt towards the martial arts world in the Central Plains and to repay the raising of Shaolin Temple, Xu Zhu found some time to sneak into Shaolin Temple and put his "Nine Yang Zhen"
The Sutra is stuffed into the sea of ​​books in the library to wait for those who are destined to be.
When Xu Zhu did all this, Yang Yi and A Ke were traveling around for inspiration. The two of them held hands and only acted as fairy couples, without entangling in any world or world. The saint A Ke didn't even bring her Holy Fire Bow, and
I took the Sun and Moon Piano.
Chapter completed!