The first-grade Dharma Assembly is divided into

So I heard that, at one moment, the Buddha gave the Lonely Garden in the Jetavana of Sarvas, and had a thousand,250 great monks. At that time, when the Buddha was eating, he put on his clothes and bowls and went to the Great City of Sarvas to beg for food. In the city, he begged one after another and returned to the place. After the meal, he collected his clothes and bowls, washed his feet, and sat down.[]

Please give me some details in the second grade

At that time, the elder Subhuti rose from the seat among the crowd, leaned against his right shoulder, leaned against the ground with his right knee, and put his hands together to respectfully say to the Buddha: "Such! World Honored One! Tathagata protects and remembers all Bodhisattvas, and advises all Bodhisattvas. World Honored One! Good man, good woman, develops the Anuttara Samyaksambodhi mind, how should he stay and how should he subdue his heart?" The Buddha said: "Good, good, Subhuti! As you said, Tathagata protects and remembers all Bodhisattvas, and asks all Bodhisattvas. Now listen carefully! You should say to you: Good man, good woman, develops the Anuttara Samyaksambodhi mind, and should he stay and subdue his heart in this way." "Only, World Honored One! I wish to hear it."

The third grade of Mahayana authentic division

The Buddha told Subhuti: "All Bodhisattvas and Mahasattvas should subdue their minds in this way! All sentient beings, such as eggs, fetal birth, dampness, and transformation; if there is color, if there is no color; if there is thought, if there is no thought, if there is no thought, if there is no thought, if there is no thought, if there is no thought, if there is no thought, and if there is no thought, I will all enter the Nirvana without remaining Nirvana. In this way, countless sentient beings are destroyed, but there is actually no sentient beings to be destroyed. Why? Subhuti! If the Bodhisattva has the appearance of self, human appearance, sentient beings, and longevity, he is not a Bodhisattva."

The fourth level of wonderful practice without attachment

"Furthermore, Subhuti! Bodhisattvas should not dwell on the Dharma and act in giving. The so-called donation without dwelling on the form, donation without dwelling on sound, smell, taste, touch, and Dharma. Subhuti! Bodhisattvas should give in this way, not dwelling on appearance. Why? If Bodhisattvas do not dwell on appearance, their blessings are inconceivable. Subhuti! What is the intention? Can the void in the east be conceivable?" "No, World Honored One!" "Subhuti! Subhuti! Can the void in the south, west, and north be conceivable?" "No, World Honored One!" "Subhuti! Bodhisattvas should dwell on the top and bottom of the four dimensions of the south, west, and north be conceivable?" "No, World Honored One!" "Subhuti! Bodhisattvas should dwell on the top and bottom of the image without dwelling on appearance, and their blessings are inconceivable. Subhuti! Bodhisattvas should dwell on the top and bottom of the image."

The fifth grade is reasonable and realistic

"Subhuti! What do you think? Can you see the Tathagata in your body?" "No, the World Honored One! Can you see the Tathagata in your body? Why? The body appearance that the Tathagata said is not the body appearance." The Buddha told Subhuti: "All appearances are false. If you see all appearances, you will see the Tathagata."

The sixth grade of true faith is rare

Subhuti said to the Buddha: "World-Honored One! There are many sentient beings who have heard such words and sentences, and will they be truly faithful?" The Buddha told Subhuti: "Don't say this. After the death of the Tathagata, after the death of the Tathagata, after the end of five hundred years, those who keep precepts and cultivate blessings can have faith in this chapter. Taking this as the reality, you should know that this person does not plant good roots in one Buddha, two Buddhas, three, four, and five Buddhas, and has planted all the good roots in countless Buddhas. If you hear these sentences, and even have pure faith in one thought, Subhuti! The Tathagata knows and sees that all sentient beings have such infinite blessings and virtues. Why? All sentient beings have no self-image, human appearance, sentient beings, and longevity; they cannot have any appearance, and there is no illegal appearance. Why? If all sentient beings have the appearance of their minds, they will live for those who are attached to those who are sentient beings. If they take the appearance of Dharma, they will live for those who are attached to those who are sentient beings. Why? If they take the appearance of Dharma, they will live for those who are attached to those who are attached to those who are sentient beings. Therefore, they should not take the law and should not take the law. Because of this meaning, the Tathagata often said: "You monks know that I preach the Dharma, like a raft; Dharma should be abandoned, let alone illegal."

The seventh grade is without gains and no points

"Subhuti! What do you think? Did the Tathagata attain Anuttara Samyaksambodhi? Did the Tathagata preach? "Subhuti said: "As I understand the meaning of the Buddha, there is no fixed Dharma name Anuttara Samyaksambodhi, and there is no fixed Dharma, and the Tathagata can say it. Why? The Tathagata preaches are all unattractive, unspeakable, and not unlawful. What is the reason? All sages and sages are different by the law of inaction."

Eighth grade birth grade according to law

"Subhuti! What do you think? If a person fills the seven treasures of the world to give, would he be more blessings than a person gets?" Subhuti said: "There are so many, World Honored One! Why? This blessing is not a blessing nature, so the Tathagata said that there are many blessings." "If someone else holds it in this sutra, and even four verses, etc., and tells it to others, his blessings are better than that. Why? Subhuti! All Buddhas, and all Buddhas, Anuttara Samyaksambodhi, are all derived from this sutra. Subhuti! The so-called Buddhist Dharma is not a Buddhist Dharma."

The ninth grade one phase without form

"Subhuti! What does it mean to think? Sotapanna can do this: 'I have obtained the fruit of Sotapanna'? "Subhuti said: "No, World Honored One! Why? Sotapanna is called "Into the flow, without entering, without entering, without entering the form, sound, smell, taste, touch, and Dharma, it is called Sotapanna." "Subhuti! What does it mean to think? Storhan can do this: 'I have obtained the fruit of Storhan'? "Subhuti said: 'I have obtained the fruit of Storhan'? "Subhuti said: 'I have the fruit of Storhan'? Why? Storhan is called "Into the fruit of Storhan" but there is no return, it is called "Storhan." "Subhuti! What does it mean to think? Anaghan can do this: 'I have obtained the fruit of Anaha'? "Subhuti said: 'I have obtained the fruit of Anaha'? "Subhuti said: 'I have the fruit of Anaha'? Why? Anaha is called "Into the fruit of Anaha," Subhuti said: "No, World Honored One! Why? Anaha is called "Into the fruit of Anaha," Subhuti said: "No, World Honored One! Why?

In fact, there is no coming, it is called Anagam." "Subhuti! What do you think? Arhat can do this? "I have attained the path of Arhat." Subhuti said: "No, World Honored One! Why? There is no Dharma name Arhat. World Honored One! If an Arhat says this: "I have attained the path of Arhat", it is the one who is attached to the life of our people and sentient beings. World Honored One! The Buddha said that I have attained the Samadhi of No Purity, and the first among people is the first to be free from desire. I do not do this: "I have attained the path of Arhat." World Honored One! If I do this: "I have attained the path of Arhat", World Honored One will not say that Subhuti is the practitioner of Alan! Because Subhuti really does nothing, it is called Subhuti is the practice of Alan.

The Tenth Class of the Solemn Pure Land

The Buddha told Subhuti: "What do you think about the mind? The Tathagata was in the lamp Buddha's place, but did you gain something from the Dharma?" "No, World Honored One! The Tathagata was in the lamp Buddha's place, but you had nothing to gain anything from the Dharma." "Subhuti! What do you think about the mind? The Bodhisattva adorns the Buddha's land?" "No, World Honored One! Why? Those who adorn the Buddha's land are not solemn, but are called solemn adornment." "So Subhuti! All Bodhisattvas and Mahasattvas should have a pure mind in this way, and should not be abide by the form, and should not be abide by the sound, smell, taste, touch, and Dharma, and should have a mind without dwelling. Subhuti! It's like someone, who is like the King of Mount Sumeru, what do you think about the mind? Is it a big body?" Subhuti said: "It's very great, World Honored One! Why? The Buddha said that it's not a body, but is it a big body."

The eleventh grade of Wuwei Blessing

"Subhuti! Like all the sands in the Ganges River, what do you think of the Ganges River? Are there many sands in the Ganges River? "Subhuti said: "Very many, World Honored Ones! But there are countless, let alone the sands of the Ganges River." "Subhuti! I will tell you in truth: If there are good men and good women who count the sands of the Ganges River with the seven treasures and the sands of the Ganges River to use the charity to give, will you get more blessings?" Subhuti said: "Very many, World Honored Ones!" The Buddha told Subhuti: "If a good man and good woman even recite four verses in this sutra and say it to others, this blessing is better than the previous blessings."

The twelfth grade respects the orthodox

"Furthermore, Subhuti! You should know that this sutra, even four verses, etc. Here, all the heavenly beings and Asuras in this world should offer sacrifices, such as pagodas and temples, not to mention that someone can recite and recite them as much as possible. Subhuti! You should know that this person can achieve the highest and most rare method. If the scriptures are located, there will be Buddhas, and if you respect your disciples."

The Thirteenth Class of Acceptance and Upholding

At that time, Subhuti said to the Buddha: "World-Honored One! What should we call this sutra? How can we uphold it?" The Buddha told Subhuti: "This sutra is called "Vajra Prajna Paramita". With this name, you should uphold it. What is the reason? Subhuti! The Buddha said that Prajna Paramita is not Prajna Paramita, but it is called Prajna Paramita. Subhuti! What does the Tathagata say in his mind? "Subhuti said in his mind: "World-Honored One! The Tathagata has nothing to say." Subhuti! What does Subhuti say in his mind? Are all the dust particles in the three thousand worlds so much?" Subhuti said to the Buddha: "World-Honored One! The Tathagata has nothing to say." "Subhuti! What does Subhuti say in his mind? Are there many dust particles in the three thousand worlds?" Subhuti said to the Buddha: "World-Honored One! The Tathagata has nothing to say." Subhuti said to the Buddha: "World-Honored One! The Tathagata has nothing to say." "Subhuti! What does Subhuti say in his mind? Are there many dust particles in the three thousand worlds?"

The commentary: "There are so many, World Honored Ones!" "Subhuti! All the dust dusts, Tathagata said, are not dust dusts, but are called dust dust. Tathagata said: The world, not the world, is called the world. Subhuti! What do you think? Can you see the Tathagata thirty-two aspects?" "No, World Honored Ones! Why? Tathagata said, the thirty-two aspects are called the thirty-two aspects." "Subhuti! If there are good men and good women who give their lives with the sand of the Ganges; if there are people who even recite four verses in this sutra and say them to others, they will be very blessed."

The fourteenth grade of separation and extinction

At that time, Subhuti heard this sutra, understood the meaning deeply, and cried and cried to the Buddha, saying, "Scarlet, World Honored One! The Buddha said such profound sutras. I have gained the wisdom of the past, and I have never heard such sutras. World Honored One! If someone hears this sutra and has pure faith, he will be born in the true form. You should know that this person will achieve the first rare merit. World Honored One! Those who are the true form are the right and wrong form, so the Tathagata talks about the true form. World Honored One! I have heard such sutras now, and it is not difficult to believe, understand, and uphold. If in the next life, in the next five hundred years, there will be sentient beings who will hear this sutra, believe, understand, and uphold, and this person will be the first rare form.

Why? This person has no self-image, human appearance, sentient beings, and longevity. What is the reason? The self-image is the right and wrong appearance, human appearance, sentient beings, and longevity is the right and wrong appearance. Why? Be free from all appearances, then he is called all Buddhas." The Buddha told Subhuti: "So! Such! If someone hears this sutra, he is not shocked, not afraid, and not afraid, he should know that this person is very rare. Why? Subhuti! The Tathagata says the first paramita, not the first paramita, it is called the first paramita. Subhuti! The Paramita of Forbearance and Humiliation, and the Paramita of Forbearance and Humiliation is not the Paramita of Forbearance and Humiliation. Why? Subhuti! Just as I was cut off my body by King Goli, I had no self-image, no human appearance, no sentient beings, and no life. Why?

When I was interpreted in the past one after another, if there was self, human appearance, sentient beings, and longevity, I would have anger. Subhuti! I also remembered that I had been a forbearance immortal in the past five hundred lives, and in the world there was no self appearance, no human appearance, no sentient beings, and no life. Therefore, Subhuti! Bodhisattvas should be free from all appearances and develop the Anuttara Samyaksambodhi mind. They should not be resident in the form of the mind, nor should they be resident in the sound, smell, taste, touch, and Dharma, and should have an unattached mind. If the mind is resident, it is not resident. Therefore, the Buddha said: "The Bodhisattva's mind should not be resident in the form of giving." Subhuti! In order to benefit all sentient beings, they should give in this way. The Tathagata said: All things are said: "The Bodhisattva's mind should not be resident in the form of giving. Subhuti! Bodhisattvas should give in this way. The Tathagata said: All things are said:

The appearance is the right and wrong appearance. It is also said: All sentient beings are not sentient beings. Subhuti! The Tathagata is the true speaker, the real speaker, the speaker is like a speaker, the speaker is not lie, the speaker is not different. Subhuti! The Dharma obtained by the Tathagata is neither real nor empty. Subhuti, if the Bodhisattva's mind abides in the Dharma and performs giving, if a person goes into darkness, he will have nothing to see. If the Bodhisattva's mind does not abide in the Dharma and performs giving, like a person has eyes, the sun shines brightly, and sees all kinds of colors. Subhuti! In the coming world, if there are good men and women who can receive and recite this sutra, then the Tathagata uses the wisdom of the Buddha to know that this person is all, and they all see that this person will achieve infinite merits."

The Fifteenth Chapter of the Merit of the Sutra

"Subhuti! If there is a good man and a good woman who give in the body of the Ganges River sand on the first day, the middle and suns will give in the body of the Ganges River sand on the next day, and the next day, the Ganges River sand on the body of the Ganges River sand on the next day, and then the Ganges River sand on the body of the Ganges River sand on the next day, and such a person gives in countless hundreds of thousands of millions of kalpas; if someone hears this sutra and does not go against the faith, his blessings will be better than that, let alone writing, upholding, reading and reciting, and explaining to others. Subhuti! To put it bluntly, this sutra has incredible, incomprehensible, and boundless merits. The Tathagata said to those who develop the Mahayana and the best ones who develop the highest. If someone can accept, uphold, recite and recite, and widely said to others, the Tathagata knows that this person and all sees that this person can achieve incomprehensible, incomprehensible, without boundaries, inconceivable merits. Such people will bear the burden of the Tathagata Anuttara Samyaksambodhi.

Why? Subhuti! If someone enjoys small Dharma, he will be in the view of me, people see, sentient beings see, and longevity see, then he will not be able to listen, read and recite this sutra, and explain it to others. Subhuti! If there is this sutra everywhere, all the worlds, heavens, people, and Asuras should be offered; you should know that this place is a pagoda, and you should be respectful, circumcised around it, and disperse it with the fragrance of flowers."

The sixteenth grade can purify karma

"Again, Subhuti! If a good man, a good woman, who is upholds this sutra, if he is despised by others, he will fall into the evil path. Because the sins of this life are despised by others in this life will be eliminated and he will be able to obtain Anuttara Samyaksambodhi." "Subhuti! I have recited the countless kalpas of Asankhs, and I have been worth 84,000 billion Nayuta Buddhas in front of the Lantern Buddha. If there is no empty mistake, if someone can uphold this sutra in the later days, the merits of the merits of the Buddhas I offer are less than one hundred million, tens of millions of billions of points, and even the numbers cannot be reached by the arithmetic. Subhuti! If a good man, a good woman, who has upholded this sutra in the later days, the merits of the merits of the sutra, I will be told, and if someone hears it, my mind will be crazy and suspicious and unbelievable. Subhuti! You should know that the meaning of this sutra is inconceivable, and the consequences are also inconceivable."

The seventeenth grade is selfless

At that time, Subhuti said to the Buddha: "World-Honored One! Good man, good woman, how should he survive? How should he subdue his heart?" The Buddha told Subhuti: "Good man, good woman, who has developed Anuttara Samyaksambodhi, he should have such a heart. I should destroy all sentient beings. After all, he has saved all sentient beings, but there is no sentient being who has actually saved them.

Why? Subhuti! If a Bodhisattva has the appearance of self, human, sentient beings, and longevity, he is not a Bodhisattva.

What is so? Subhuti! There is no Dharma to attain Anuttara Samyaksambodhi." "Subhuti! What do you think? The Tathagata has obtained Anuttara Samyaksambodhi in the place of the Buddha's Lamp and Buddha?" "No, World Honored One! As I understand the meaning of the Buddha, the Buddha has no Dharma to attain Anuttara Samyaksambodhi in the place of the Buddha's Lamp and Buddha's Lamp and Buddha's Lamp and Buddha's Lamp and Buddha's Lamp and Buddha's Lamp and Buddha will not give me a prophecy: In the next life, you will be able to be a Buddha, named Sakyamuni. Because there is no Dharma to attain Anuttara Samyaksambodhi, the Lamp and Buddha gave me a prophecy, saying: "You should be able to be a Buddha in the next life, called Sakyamuni."

Why? The Tathagata is the meaning of all dharmas. If someone says: "The Tathagata has attained Anuttara Samyaksambodhi". Subhuti! There is no real Dharma, and the Buddha has attained Anuttara Samyaksambodhi. Subhuti! The Tathagata has attained Anuttara Samyaksambodhi, so there is no reality or emptiness. Therefore, the Tathagata said: All dharmas are Buddhist Dharma. Subhuti! All dharmas are not all dharmas, so it is called all dharmas. Subhuti! It is like a human body growing up." Subhuti said: "World-Honored One! The Tathagata said: If a human body grows up, it is not a great body, it is called a great body." Subhuti! The Bodhisattva is also like this. If you say this: "I will destroy countless sentient beings," then it is not a Bodhisattva.

Why? Subhuti! No dharma is called a Bodhisattva. Therefore, the Buddha said: All dharmas have no self, no people, no sentient beings, and no life. Subhuti! If the Bodhisattva says this, "I should adorn the Buddha's land", he is not called a Bodhisattva.

Why? Tathagata said: Those who adorn the Buddha's land are not adornment, but are called adornment. Subhuti! If a Bodhisattva understands the Dharma of no self, Tathagata is called a true Bodhisattva.

The eighteenth grade is one-in-one

"Subhuti! What do you think? Does the Tathagata have the naked eye?"

"So, World Honored One! Tathagata has the naked eye."

"Subhuti! What do you think? Does the Tathagata have the eyes of heaven?"

"So, World Honored One! Tathagata has the eyes of heaven."

"Subhuti! What do you think? Does the Tathagata have a wise eye?"

"So, World Honored One! The Tathagata has wisdom eyes."

"Subhuti! What do you think? Does the Tathagata have the eyes of Dharma?"

"So, World Honored One! The Tathagata has the eyes of Dharma."

"Subhuti! What do you think? Does the Tathagata have the Buddha's eyes?"

"So, World Honored One! The Tathagata has Buddha's eyes."

"Subhuti! What do you think? Does all the sand in the Ganges say is sand?"

"So, World Honored One! Tathagata says it is sand."

"Subhuti! What do you think? Like all the sands in the Ganges River, there are such Ganges Rivers, and there are all the sands in the Ganges Rivers. How about this? The Buddha said to Subhuti: "There are so many sentient beings in the land of this country, and the Tathagata knows all the hearts of all sentient beings and several kinds of hearts. Why? The Tathagata said: All hearts are not minds, and this is called minds. What is the reason? Subhuti! The past heart cannot be obtained, the present heart cannot be obtained, and the future heart cannot be obtained."

The Nineteenth Grade Dharma Realm

"Subhuti! What do you think? If someone fills the seven treasures of the three thousand great thousand worlds to give, will he receive more blessings by this person because of this cause and condition?" "So, World Honored One! This person has a lot of blessings by this cause and condition." "Subhuti! If there is real blessings, the Tathagata will not say that he has more blessings; if there is no reason for blessings, the Tathagata will say that he has more blessings."

The 20th grade is separated by color and phase

"Subhuti! What does it mean to be? Can the Buddha have the physical body view?" "No, World Honored One! The Tathagata should not have the physical body view. Why? Tathagata said: If all physical body is not complete, it is called the physical body." "Subhuti! If all intentions? Tathagata can have all appearances?" "No, World Honored One! Tathagata should not have all appearances. Why? Tathagata said: If all appearances are complete, it is not complete, it is called the complete."

The 21st grade is not said to be said

"Subhuti! Don't say that the Tathagata is doing this: 'I should have something to say.' Don't have something to say, why? If someone says: The Tathagata is saying something to slander the Buddha, and cannot understand what I say. Subhuti! Those who preach the Dharma cannot say it, and this is called preaching." At that time, Subhuti said to the Buddha: "World-Honored One! There are quite a lot of sentient beings who hear this Dharma in the future, and they will have faith?" The Buddha said: "Subhuti! They are not sentient beings, not sentient beings. Why? Subhuti! Those sentient beings say that they are not sentient beings, but are called sentient beings."

The 22nd grade cannot be scored

Subhuti said to the Buddha: "World-Honored One! Is the Buddha gained Anuttara Samyaksambodhi? I have nothing to gain?" The Buddha said: "So, this is. Subhuti! I have no few methods to obtain from Anuttara Samyaksambodhi. This is called Anuttara Samyaksambodhi."

The 23rd chapter of pure mind and good deeds

Furthermore, Subhuti! This is equal and has no superiority and inferiority. It is called Anuttara Samyaksambodhi. Those who have no self, no people, no sentient beings, and no life, practice all good deeds and attain Anuttara Samyaksambodhi. Subhuti! The good deeds mentioned by the Tathagata say are not good deeds, but are called good deeds.

The 24th grade is extremely good and wise

"Subhuti! If all the kings of Mount Sumeru in the three thousand great worlds gather in such seven treasures, some people will give alms; if people use this "Prajna Paramita Sutra" and even four verses to uphold it, and say it to others, the previous blessings are less than one hundred thousand trillion points, and even the arithmetic cannot reach."

The 25th grade is transformed without any

"Subhuti! What do you think? Don't say that the Tathagata is doing this thought: 'I should save sentient beings.' Subhuti! Don't do this thought. Why? There is actually no sentient beings and Tathagata saves. If there is sentient beings and Tathagata saves, Tathagata will have self, humans, sentient beings, and longevity. Subhuti! Tathagata said: 'If there is self, there is not self, but ordinary people think there is self.' Subhuti! The ordinary people, the Tathagata speaks of extraordinary people."

The 26th grade Dharma body is not divided into any aspect

"Subhuti! What do you think? Can you observe the Tathagata with the thirty-two-image?" Subhuti said: "Sutra! Such! Observe the Tathagata with the thirty-two-image." The Buddha said: "Sutra! If you observe the Tathagata with the thirty-two-image, the Holy King of the Wheel is the Tathagata." Subhuti said to the Buddha: "World-Honor! As I understand the meaning of the Buddha, you should not observe the Tathagata with the thirty-two-image." At that time, the World-Honor said: "If you see me with your appearance and seek me with your voice, you will be a person who is practicing the evil path and cannot see the Tathagata."

The 27th grade is without interruption and no destruction

"Subhuti! If you do this, you will say: 'Tathagata does not obtain Anuttara Samyaksambodhi because it has all its appearances.'Subhuti! Don't do this, 'Tathagata does not obtain Anuttara Samyaksambodhi because it has all its appearances.'Subhuti! If you do this, you will say that all dharmas will be eliminated. Don't do this, why? Those who develop the Anuttara Samyaksambodhi mind do not speak of the Anuttara Samyaksambodhi mind do this."

The 28th grade is not to bear or to be greedy

"Subhuti! If the Bodhisattva gives charity with the seven treasures of the world, such as the sand of the Ganges River; if someone knows that all dharmas have no self and can achieve patience, this Bodhisattva will surpass the merits obtained by the previous Bodhisattvas. Subhuti! Because all Bodhisattvas do not receive blessings." Subhuti said to the Buddha: "World-Honored One! Why do Bodhisattvas do not receive blessings?" "Subhuti! The blessings produced by the Bodhisattvas should not be attached to them, so it is said that they do not receive blessings."

The 29th grade of majesty and silence

"Subhuti! If someone says: The Tathagata comes and goes, sits or lie down, it means that people do not understand what I say. Why? The Tathagata has nowhere to come from and nowhere to go, so it is called Tathagata."

The 30th grade is reasonable

"Subhuti! If a good man and a good woman break into dust in the three thousand great worlds, what do you think? If there are more dust in the world?" "Very many, World Honored One! Why? If there are actually dust in the world, the Buddha will not say that it is a dust in the world. What is the reason? The Buddha said: The dust in the world is not a dust in the world, but is called the dust in the world. Why? If the world is actually there, it is a unity. The Tathagata said: "One combination, it is not a unity, it is called a unity." Subhuti! One combination, it is impossible to say, but ordinary people are greedy for things."

The 31st grade of knowledge and insights do not break

"Subhuti! If a person says: The Buddha says that I see, people see, sentient beings see, and those who live in life will see. Subhuti! What does it mean to me? "No, World Honored One! This is not the meaning of the Tathagata. Why? The World Honored One said: I see, people see, sentient beings see, and those who live in life will see, and those who live in life will see, and those who live in life will see, and those who live in life will see. "Subhuti! Those who have developed the Anuttara Samyaksambodhi mind should know this in this way in all dharmas, and such a belief and understanding will not give birth to the Dharma. Subhuti! The Dharma appearance mentioned is that the Tathagata says that the Dharma appearance is the Dharma appearance, and this is called the Dharma appearance."

The 32nd grade is not true

"Subhuti! If someone holds the gift of the seven treasures of the infinite Asamky world, if there are good men and good women who develop the Bodhicitta, they will hold this sutra, even four verses, and read and recite it to others, and their blessings will be better than that. How can they be said to others? They will not take the appearance and remain unmoved? Why?" "All conditioned dharmas are like dreams, illusions, bubbles, shadows, dews and lightnings, and should be viewed in this way." After the Buddha said this, the elder Subhuti and all monks, monks, nuns, Upasakas, and all worlds, heavens, people, and Asuras, and when they hear what the Buddha said, they are all very happy and believe in and follow.


Chapter completed!