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Eighty-sixty-nine congenital five too(1/2)

, the prehistoric star path

At this point, there was nothing more to say. In the end, he left a saying that rotten wood cannot be carved, and Ziru left the state of Lu angrily.

Next, because of his status, no matter which country Ziru went to, the master of the country would always treat him with courtesy and take good care of him, so that no one could fault him at all.

But this is not what Ziru wants. Ziru came here to promote his own doctrine, based on etiquette and benevolence and righteousness, to be a sage inside and a king outside, so as to build a harmonious society.

However, although Ziru's method is useful, it is difficult to see results in a short period of time, so the kings of the countries do not use it.

They pay more attention to military strategists, legalists and other doctrines, which are enough to make them strong in a short period of time and aspire to be the overlords of the princes.

Confucianism was not liked by the king, but it was highly praised by some young people. For this reason, Ziru gained many followers and traveled with him to various countries.

Over time, these followers became Ziru's disciples, and as time went by, he had more and more disciples, claiming to have three thousand disciples, all of whom were elites of the human race.

As a result, although Confucianism was not liked by the princes and princes, it also became a behemoth because of the large number of disciples.

But because Confucianism was so powerful, it aroused the displeasure of many people. For example, a person from Yang Zhu.

He was very dissatisfied with Confucianism and believed that Confucianism's self-sacrifice for others was absolutely undesirable.

Yang Zhu's philosophy is completely different from that of Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. But Yang Zhu's philosophy is "valuing oneself" and "rebirth", which can also be called "serving oneself".

Yang Zhuyan: "In ancient times, if one person loses a penny, it will benefit the world, and he will not give it back; he knows that the world is dedicated to one body, and he will not take it. If everyone does not lose a penny, everyone will be detrimental to the world, and the world will be governed..."

Everyone in the world knows that Yang Zhu is merciless, but they have misinterpreted Yang Zhu's meaning and completely forgot the next sentence. If I am asked to harm others to make profits for myself, I will not do it.

In other words, Yang Zhu believed that you should not benefit yourself at the expense of others, nor should you sacrifice yourself for others. He also called on everyone not to harm others, nor should you sacrifice yourself for others.

As long as everyone governs his own country and respects himself, does not invade each other, and everyone values ​​his own life and respects the lives of others, the world can be governed.

Moreover, Yang Zhu was opposed to the previous kings in everything. In his opinion, blindly abandoning the people of today and praising the ancient kings was like praising the withered bones of the dead.

Such a view is shocking among human beings. After all, the mainstream of the world still regards the ancient kings such as Yao, Shun, and Yu as saints, and favors the past over the present in order to imitate the saints of the past kings.

But Yang Zhu didn't think so. He advocated the establishment of a new society, and the basic principle of this society was "for me" and not "invading things."

That is to say, his "no one will lose a hair, no one will harm the world, and the world will be governed." In fact, in Yang Zhu's proposition, two aspects are the core. No one should pluck a hair to benefit the world.

No one should just pluck a hair out of greed for the world's greatest profits.

Based on this, Yang Zhu believes that life is more important than anything else, and people should not despise their own lives, nor should they infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests and did not pay attention to the interests of the country. This kind of thinking eventually evolved into the theory of no king, which is not tolerated in the world.

In addition to "noble self", Yang Zhu also has his own views on life and death.

Yang Zhu believes that life and death are interdependent, and there is death within life. There are differences between the wise and the foolish, the poor and the humble when people are born, but after death, everything turns into rotten bones. At this time, there is no difference between them, even Wushun and Jiezhou.

no difference.

In this case, Yang Zhu also proposed his method of "preserving integrity in all aspects".

The so-called "whole nature" means "the things that exist should be fully regenerated, and the things that can maintain health should be enjoyed, but it cannot be reversed to envy life, and the accumulation of things can lead to accumulation of form."

When people live in the world, they must conform to nature. As long as they have "a rich house, beautiful clothes, and delicious food," they should not be greedy and pay too much attention to material enjoyment.

The so-called "preservation of authenticity", in short, means maintaining the true and pure nature given by nature.

"If you indulge yourself for a while, don't lose the happiness you had in the past; if you let your heart move, don't go against the will of nature; if you let your heart wander, don't go against the will of all things; don't dwell on the bad reputation of the moment, and don't want the residual glory after death; don't envy longevity,

If you don’t envy fame, position, or goods, then you won’t be afraid of ghosts, people, power, or profit.”

The world only knows that plucking a hair and benefiting the world is not a good idea. But few people know the last sentence. It is not a good idea to pluck a hair and harm the world.

Not plucking a hair, not taking a hair, this is the real Yang Zhu.



…………

Yang Zhu's ideas are extremely advanced in today's era and are not accepted by the ruling class. But that does not mean that no one accepts them.

After all, not everyone is a saint and can hold themselves to the highest moral standards. If you can take care of yourself and not harm others, you can already be considered a good person.

Therefore, some people quite agree with Yang Zhu's ideas, but the mainstream does not agree with it, thinking that Yang Zhu is making nonsense to confuse the public.

How could the theory of no king develop in this era when the monarch was in power? For a time, Yang Zhu became a thorn in the side and a thorn in the flesh of many princes and state leaders. They only felt that this man's ideas were very dangerous.

But Yang Zhu doesn’t care at all!

He is the incarnation of the spiritual thoughts of a person with great supernatural powers. No matter how displeased the princes and kings are, there is nothing they can do about him. And Yang Zhu does not care what they think. They are just the thoughts of a group of ants, what is there to pay attention to?

of?

At the moment, Yang Zhu only has enlightenment in his eyes.



…………

After the rise of Yang Zhu's theory, the Mohist theory also emerged. This Mohist theory is different from the ideas of Yang Zhu's theory and can be said to be completely opposite.

The Mohist School was founded by Mo Zhai, who proposed "universal love", "non-aggression", "salvation of the virtuous", "shangtong", "heaven's will", "minggui", "non-fate", "fei-yue", "jie"

Views such as "burial" and "saving money".

Mohism is a highly disciplined academic group, and its founder is Mo Zhai. Its members must implement Mohist ideas when they serve as officials in various countries, and their salaries must also be donated to the group.

The main ideological propositions of Mohism are: equal love between people, opposition to aggressive wars, admiration of economy, opposition to extravagance and waste, emphasis on inheriting the cultural wealth of predecessors, mastering the laws of nature, etc.

This spirit of dedication has extremely high requirements for everyone's moral character, and its philosophy is completely opposite to the Yang Zhu School's "nourishing oneself" and "rebirth".

The Mohist family values ​​dedication.

In addition, Mohist theory is also seriously opposed to Confucianism.

Mozi was a scholar who had considerable cultural knowledge and was close to workers and peasants. He boasted that "there is nothing for the emperor to do above, and there is no difficulty for farmers below." He was a person who sympathized with "farmers and workers."

"Taxi man.

In his hometown, with the mighty Yellow River flowing eastward, Mozi was determined to go out and visit famous teachers in the world, learn how to govern the country, and restore the glory that his ancestors once had.

It is said that Mo Zhai also studied in Confucianism for a period of time and praised Yao, Shun and Dayu.

But later, because he was dissatisfied with Confucianism, he established another school, created a rival school of learning, gathered people in various places to give lectures, and used fierce words to criticize Confucianism and the tyranny of various vassal states.

A large number of craftsmen and lower-class scholars began to follow Mozi, and gradually formed their own Mohist school, which became the main opposition to Confucianism.

Mohists are a school of thought with leaders, doctrines, and organization. They have a strong spirit of social practice. Mohists are hard-working and self-disciplined. They regard the maintenance of justice and morality as an unshirkable responsibility. Most Mohists are knowledgeable.

of workers.

Mohists mostly came from the lower classes of society, with the purpose of education "to bring benefit to the world and eliminate harm to the world".

The mat is not warm, the ink is not warm, and hard practice is particularly important. Short brown clothes and soup of pigweed are not available in the morning.

Motivate your head and put your heel down to benefit the world and do it.

Wear brown fur as clothing, wear squatting as clothing, work day and night without rest, consider self-suffering to the extreme, and live a miserable life. The Mohist can go through thick and thin and die without turning back, which means that he will not turn back on his heels until he dies.

Among Mohists, those who engage in debate are called Mohists; those who engage in martial arts are called Mohists. Mohists must obey the leadership of the master, and their disciplines are strict. According to Mohist's law, those who kill will be killed, and those who hurt others will be punished.

The Mohist family is an extremely ideal organization, and its employees all have extremely high moral standards and can be called moral models.

It is precisely because of this that many knowledgeable people conclude that Mohism cannot last long. It is too idealistic. There are not so many moral models in this world.

It was fine when Mozi was alive, but if Mozi becomes enlightened and leaves, the Mo family will not be far away from falling apart.



…………

When Confucianism, Mohism, Yang Zhu and other schools were fighting, a young man came outside Renhuang City. This man's name was Lie Kou, and he was also the incarnation of the spiritual mind of a man with great supernatural powers.

At this moment, he came to the Imperial City just to pay homage to the Supreme Lord, the Taoist Hongjun.

I don’t know what kind of magical power Lie Kou used, but he arrived at the Tibetan Room without any hindrance.

Entering the main hall, Leko saluted respectfully and said: "Leko is here to pay homage to the teacher. I hope the teacher will come out to see you."

This person knows the identity of Taoist Hongjun.

If not, Lie Kou should call him senior brother, or Taoist friend. After all, Taishang Laojun is of the same generation as him and cannot be called teacher in any case.

Only Taoist Hongjun is qualified to be called a teacher by someone with great supernatural powers.

"It's you. Among the many disciples of Pindao, you are the most special. You are the refined form of the Five Innate Masters, you have extraordinary heels, and your methods are unbelievable. You really have a way to see through Pindao's disguise.

"

Daozu Hongjun walked out of the darkness, looked at the lieutenants and said slowly. If these words were spread out, it would be enough to shake the three worlds.

The refined form of the Five Innate Tai Tai comes out!

These bandits were actually transformed by the Innate Fifth Supreme Being. It’s no wonder that Feng Zichen searched all over the world and found no trace of the Innate Fifth Supreme Being. It turned out that he had already transformed into an innate divine figure and walked in the world.

"You came to Pindao to ask Pindao about chaos?" Taoist Hongjun looked at Lie Kou and continued.

Nodding, Lie Kou said with a smile: "As expected, I can't hide it from the teacher. The disciple has been stuck in the realm of half-step Hunyuan for tens of millions of years, but he always feels that he is missing something, so that he has been unable to break through. But now,

Central China and his disciples looked at the chaos of this world, were vaguely touched, and finally realized that they were lacking something."

"The Way of the Innate Five Supreme Beings is the process of transformation from chaos to heaven and earth, and is also the process of the formation of the universe. Although the disciples have understood the mystery of the Five Supreme Beings, they still cannot see through the chaos. This makes their own way flawed and unable to achieve success.
To be continued...
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