There were three people from the inner sect of Chunyang Sect, who were driving a magic weapon like a boat, surrounded by clouds and mist, and landed directly from mid-air to Chunyang Temple in Anping City.

Their arrival alarmed the entire Chunyang Temple, and almost everyone in the Temple gathered to welcome the insiders.

Zhu Lingwu naturally sensed this movement, but his status was awkward, but he couldn't leave the side courtyard hut where he lived. In the past three days, he only went to the food room in Guanzhong every day when he had dinner.

The food in Pure Yang Temple is also very ordinary, basically rice and cooked vegetables, but the rice is purple spirit rice with spiritual power, and vegetables are also green spirit vegetables with spiritual power, crispy spirit melons and the like.

Although these foods taste average, they can also replenish a lot of spiritual power in the body. Even in the secular family, only a few people can enjoy this kind of treatment.

But as a Taoist temple for immortal masters who enjoy worldly worship, Chunyang Temple will not lack this kind of food.

But Zhu Lingwu was still a little uncomfortable with it, so he used his spiritual power to seal the small house where he lived, made a deer out of the house, drank its blood, and then dug his heart to eat it for the little white fox.

As for the other venison, except for some deer jerky meat left and roasted it into jerky meat with spiritual fire, Zhu Lingwu included the other ones in the ghost refining pot, allowing Xuanming Ghost Shou, Minghuo Lin and Minggu Lin to eat them all.

Fortunately, such actions would not leave much bloody smell. Zhu Lingwu didn't know if the people from Chunyangguan noticed it, but this was something he really couldn't help but want to do.

Not to mention his innate ability to draw blood and transform essence, he can obtain a lot of life energy from deer blood, mainly because Zhu Lingwu is a carnivore.

If he really didn't eat meat for many years, he would eat this light vegetarian diet. Zhu Lingwu felt that he would go crazy. Perhaps this was also necessary for his ancient martial arts mutant, so after making this venison jerky, he also secretly ate it a few bites, which can satisfy his cravings.

Besides, the little white fox also wants to eat meat. If there is no meat, it will probably complain to Zhu Lingwu again.

However, it seems that the monk from Chunyang Sect did not interfere with his actions, but this happened in the past three days. Zhu Lingwu was still a little worried that he would really join Chunyang Sect in the future. What if he finished eating the venison meat and had no meat to eat.

Of course, there is no way to consider this kind of worry for the time being, so I will talk about it then.

Now, what Zhu Lingwu is most concerned about is whether he can join Chunyang Sect.

About half an hour after the arrival of those inner disciples of Chunyang Sect, a boy from Chunyang Temple came to call Zhu Lingwu and passed by.

This boy looked about nine years old and was wearing a pure Yangguan white shirt and wrapped his hair into a small head bag with a square scarf on his head.

The boy seemed to be very familiar with Zhu Lingwu. He jumped and ran to Zhu Lingwu's house with a few jumps. He took a few breaths and shouted loudly to the house, "Little Fifth Brother, Xiao Fifth Brother, come out quickly, the inner sect master you are waiting for has arrived, and you are waiting for you to ask questions!"

The boy's name is Hao Xiuzhu. He was also the friend Zhu Lingwu made in Chunyang Temple in the past three days. In fact, he was the friend Zhu Lingwu used venison jerky to trick him into.

Through the information he provided, Zhu Lingwu became much more familiar with Chunyang Temple.

For example, the permanent population in the Chunyang Temple is 19, three of which are the foundation-building deacons of the outer sect of the Chunyang Sect, ten outer sect disciples of the Chunyang Sect in the Qi training stage, and six boys including Hao Xiuzhu.

Among the three deacons of the outer sect of Chunyang Sect who had built the foundation, one was the nominal master of Chunyang Temple in Anping City. He had the cultivation level of the late stage of foundation building on the Taoist machine.

Now this Taoist on the plane has basically been practicing in seclusion in Pure Yang Temple. It seems that he realized his way of golden elixir during an outdoor trip, so he is working hard toward the realm of golden elixir.

If he can really break through to the Jindan realm, perhaps he will be able to return to the inner sect of Chunyang Sect, and then he will be able to enjoy the sect worship as the elder of Chunyang Sect without having to do whatever he wants.

After all, Jindan Zhenren is a master in the immortal cultivation world and can act as a sect’s external force deterrence. The main task is naturally to improve its strength.

The other two took three months to take turns on duty in Pure Yang Temple, responsible for handling various affairs in the Temple.

The deacon of the outer sect of the Chunyang Sect who had met before Zhu Lingwu, the Taoist master named Bai Yang, is the current rotating immortal master. His cultivation level is considered the second-rate figure in the observation. He has the strength of the middle stage of foundation building and is also considered a master of his generation in the secular world.

Now Hao Xiuzhu, a Taoist boy who came to find Zhu Lingwu, is the attendant boy of Taoist Baiyang. In fact, most of the attendant boys around the secular immortal masters are just a name.

Hao Xiuzhu is the descendant of the family of Taoist Baiyang in the secular world. He was sent to Chunyang Temple by his family two years ago and became the attendant of Taoist Baiyang. He was nominally a servant serving the immortal master, but in fact he didn't have to do too many chores at all.

These attendants are just following the immortal masters, and they only take advantage of the opportunity to approach the water tower and receive training from these immortal masters, which is like a preschool class. The ultimate goal is to join the outer sects of the immortal masters.

In fact, the boys in the Taoist temples of the Immortal Masters in various prefectures and counties today are more or less similar. Even if they have no relatives with the Immortal Masters in the Temple, they can still be sent through other relationships.

Learning with the immortal master is definitely much better than staying in secular families. Not to mention the cultivation methods of disciples of the outer immortal sect, it is not comparable to those of the gentry families in secular world.

Even if you eat various foods and elixirs, you can get the same enjoyment as the outer disciples of the outer sects of the world. At most, you can reduce it slightly, but it is not something that the secular gentry can satisfy.

With the relationship between these attendants and the immortal masters, they will also be trained by these immortal masters, which has almost become a convention that the outer sects have agreed to.

Previously, Zhu Lingwu proposed the meaning of staying overnight in Pure Yang Temple, which was actually similar to these boys in the Temple. Speaking of which, the treatment cannot be compared with these boys.

After all, it is impossible for outsiders to obtain a small amount of sect elixirs every month like these servants, but even so, it doesn't matter. This kind of immortal master Taoist temple cannot agree to Zhu Lingwu's stay.

Of course, the innate spiritual veins of these family children who can be sent to the immortal masters by the family must be the best in the clan. For example, Hao Xiuzhu has the best in the innate Three Yang Spiritual Veins.

(The so-called Three Yang Spirit Vein means that the blood vessels carry three spiritual attributes, which are different from the five elements mixed spiritual veins like Zhu Lingwu. However, the Three Yang Spirit Vein is a combination of three spiritual powers and becomes a spiritual power with pure Yang attributes.

This Hao Xiuzhu's family was originally related to the Chunyang Sect. His ancestors may be disciples of the Chunyang Sect, so they left behind the spiritual power attributes in their bloodlines, so they naturally tended to the Chunyang Spiritual Power.)
Chapter completed!