Chunyang Sect is one of the five major immortal Taoist sects in the Great Jin Dynasty. It is divided into seven veins and stands in the seven immortal peaks.

Under the immortal light of these seven immortal peaks, there is the huge martial arts square of Chunyang Sect.

This was the sect competition that was once a decade ago in Chunyang Sect. The head of Chunyang Sect led the peak masters of the other six immortal peaks, and faced the Jindan elders of the Chuangong Academy of all the outer disciples, as if they were sitting upright on the light of the spirit, sitting upright at the front of the Yanwu Square.

Their bodies were shrouded in colorful light, making it impossible to determine whether they had any magical tools under them, and naturally they could not see clearly their appearance.

In front of them was the sect martial arts platform. At this time, there were thirty-one Chunyang Sect disciples standing in two groups.

Standing in the front row are the top ten selected inner disciples in this sect competition, and standing in the back row are the top twenty-one selected outer disciples.

This is also the final result of the sect competition in Chunyang Sect in ten years, and it is also the most glorious moment.

The top ten inner disciples can express their wishes to the head of Chunyang Sect and choose any Jindan real person among the seven immortal peaks as their true teacher.

The seven immortal peaks floating above the Yanwu Square represent the seven different Taoist traditions of the Chunyang Sect. They are like a university degree, with their own characteristics that they are good at.

For example, Fuyangfeng, which Zhu Lingwu knew, believes that the path of cultivation should focus more on inner self-cultivation, and pay attention to refining qi into spirit, and refining qi and returning to the pure yang god, so as to ascend to become an immortal.

Therefore, all external objects, such as flying swords, magic weapons, magic weapons, etc., can only be used as auxiliary services, and should not be the biggest support for the cultivation of immortal paths. Sometimes these external objects will become obstacles to the immortal path.

On the contrary, the inherited Taoist tradition of Douyang Peak believes that the Tao of immortals is fighting for the way of immortality. Cultivating immortals is a struggle against the will of heaven and earth, and they fight for the opportunity of heaven and earth with one sword. Therefore, they believe that cultivating immortals can completely use external objects to strengthen their own strength, so that they can gain more resources for themselves and feed their inner gods with external forces, so that they can have a greater chance of ascension to become immortals.

Most of the disciples of Douyang Peak carry fairy swords or possess various combat magic weapons. They are the main force of the Chunyang Sect's external war.

I won't talk about the other peaks one by one. Of course, these different cultivation concepts have their own strengths. Even if the practices of the Chunyang Sect are all practiced, the directions they focus will be significantly different in the end.

Of course, this is still a general division. In fact, every Jindan Zhenren has his own way of cultivating immortals. Even under the same Immortal Peak system, every Jindan Zhenren Zhenren also has his own characteristics of immortality.

At this time, the ten elites of the Chunyang Sect who stood out from the inner disciples could independently choose a Jindan real person to formally become a true disciple with a higher status according to their own wishes.

Of course, this is not just the glory of these ten inner disciples. The chosen Jindan Zhenren will also be very respectful, which means that his Taoist tradition is likely to be the right path of the immortal path, so that he will be followed by his disciples.

Only in a very rare case will the selected Jindan real person refuse the request inhumanely, but even so, the disciple who makes the request can still choose a master again, or the head sect personally designate a master for him.

Next, the division of the twenty-one outer disciples was made.

They can also enter the inner sect from the outer sect, and from then on they truly come into contact with the secret and high-level martial arts of Chunyang Sect. Only then can they be considered true disciples of Chunyang Sect's Taoist traditions.

As for other outer disciples of Chunyang Sect, they can only learn some of the initial skills of Chunyang Sect through the School of Transmission of the Merit, and many skills can even be practiced until the foundation-building stage.

For more than 2,000 outer disciples of Chunyang Sect, ten years of hard work are just to pursue these twenty-one places. Otherwise, they can only wait until they have practiced themselves to the foundation-building realm before they can transfer to the inner sect.

Of course, this also depends on the age of their foundation building. Generally speaking, if you want to enter the inner gate by building your own foundation, unless you can successfully build the foundation before the age of forty, you have already been exiled to the world, and in the name of going outside to seek opportunities.

But to come back is harder than climbing to the sky.

According to the rules of Chunyang Sect, one big match every ten years and one small match every three years.

After each small competition, the top thirty outer disciples can receive the reward of foundation building pills, but this cannot be compared with the reward of ten-year competitions, and the reward of going to the inner sect can be compared.

Don’t doubt the strictness of the Immortal Dao Sect in selecting inner disciples, because inner disciples can enjoy higher treatment in the sect, which requires more sect resources.

Even the resources for cultivating immortals in large outer sects are also limited, and after giving priority to those Nascent Souls, Golden Pills and Foundation Establishment Cultivators, there will naturally not be too many resources that can be left to ordinary disciples.

If the inner disciples are increased by a large number every time, even the largest sect can't withstand such consumption.

Even if twenty-one inner disciples are added every ten years, compared with the large outer sects with thousands of history, hundreds or thousands of inner disciples can be accumulated. This is the foundation of the large outer sect.

In fact, according to the convention of the outer sects, when the number of cultivators in the Nascent Soul and Golden Pill stage in the sect reaches saturation, some high-level cultivators will be divided and they will find the Blessed Land and Cave Heaven to establish their own sect.

Some sects even encourage cultivators in the Jindan stage to build their own sects outside. Of course, as the mother sects of these sub-sects, they will also provide certain support and protection.

In fact, the real reason is that the sect's resident cannot meet too many high-level cultivators, coexisting in the sect's resident and sharing the spiritual energy of heaven and earth.

Everyone wants to practice and become an immortal and ascend to eternal life.

The spiritual energy that can be absorbed in the world is limited after all. The higher the level of the cultivator, the huge amount of spiritual energy transformed by one practice. Therefore, even the blessed cave heaven that connects the spiritual veins of the world cannot withstand too many people swallowing the spiritual energy.

That's why there are so many immortal sects in the world. In fact, many sects can also find the same ancestor to chase the roots of the source.

Today, the Wanjian Sect of the Great Jin Dynasty can be said to be the mother of most outer sects in the Great Jin territory. Even the Chunyang Sect originated from the Wanjian Sect.

I won’t talk about these gossips anymore, but only talk about the sect competition of Chunyang Sect once a year. Twenty-one quotas were set, which was also considered fairness, so that each immortal peak could choose three quotas.

Of course, the outer disciples do not have the right to choose the Immortal Peak independently. Being able to become an inner disciple is a great blessing for them, and it is enough to make more than two thousand outer disciples envious.

In fact, the disciples who stand to watch the ceremony in this huge martial arts square are mainly external disciples. Only a few inner disciples who signed up to participate in the sect competition were still standing in the martial arts stage to watch the ceremony after the selection failed.
Chapter completed!