People with destiny and destiny are like seeds sown in the world with different natural missions, which have a huge impact on the world as they grow.

Whether they can complete their mission of heaven or die unexpectedly on the way, they will change the people or things around them, which will lead to bigger things.

When such a chaotic world comes, even monks outside the secular world cannot escape the influence of disasters in heaven and earth.

In today's Yuanheng world, monks outside the secular world have an unclear relationship with the secular world, so many people with destiny are often cultivators who refine qi and cultivate immortals, and even have the second generation of immortal sects, who directly introduce their own sects into the source of troubled times.

Of course, sects with disciples of Tianyun Fate can often bring about new changes.

Some sects can expand their territory and enhance their strength and status. Now the Wanjian Sect of the Great Jin Dynasty is an example. At that time, a disciple with a fate and fate appeared in the Wanjian Sect, leading the Wanjian Sect to rise in the demonic disaster ten thousand years ago, thus creating its current foundation.

But on the other hand, most sects with disciples with fate may also damage the fortune and blessing of the sect due to the disasters brought by this disciple, causing the sect to suffer various disasters.

This kind of disaster can lead to severe damage to the sect, and even need to be broken before it is established. Relying on the hidden veins of the sect, the sect's Taoist tradition is re-inherited. Of course, the disciples who lead the sect to re-establish the fate of heaven are often the disciples with destiny.

But it may also directly destroy the sect and completely cut off the inheritance of Taoism. However, the disciple with the fate of heaven can escape from heaven and get another chance.

A general succeeds and thousands of bones are bleak. The growth of a person with a fate of heaven is often accompanied by the sacrifice of countless people and the destruction of countless sects.

Of course, in this process, if one person with a fate of heaven can reach the end, one ten will not be left.

Therefore, in legend, people with fate and fate often have to go through thousands of disasters before they can finally achieve brilliant success.

Relatively speaking, the higher the start of a person with a fate, the more dangerous the disaster he will encounter, the more likely he will die in this disaster. For example, the second generation of immortals may often lead to the destruction of the sect.

On the contrary, they were orphans, slaves, or heirs who were discriminated against in the family, etc. At the beginning, they encountered less disasters, but they could grow slowly, such as breaking off the engagement, losing their cultivation level, etc.

(So, Zhu Lingwu's original Zhu family castle will eventually be captured by the demon cultivator, and perhaps a little bit of it will be affected by Zhu Lingwu's destiny disaster.)

In fact, many outer sects are facing the opportunity of changes in the world. It is better not to have any disciples with a fate and fate in the sect. Compared with the fortune that does not know the result, they would rather do nothing and escape the troubled times safely.

But how can the will of heaven be controlled by mortals? Even if it is a land flying immortal with a Nascent Soul, a higher level of transformation of gods, a virility refining or even an almost ascending immortal master, it is impossible for him to predict in advance who will have the fate of heaven.

By the time it is discovered, it is often too late. This disciple with the fate of heaven has grown up in the sect.

Then if you want to eliminate such disciples leaving the sect, it can also be regarded as a disaster for such disciples. Maybe it will make disciples with the fate of heaven turn against the sect.

The future development prospects of people with destiny are unpredictable. If they really make enemies, it is really not a good thing for the sect.

When talking about such a thing in the future, it may make the sect a laughing stock in the world, so when many sects notice it, they can only accept it helplessly.

However, many sects have some experience in resolving disasters when facing disciples with fate and fate.

If the fate and fate of heaven coexist, then giving this type of disciples a little more small disaster can resolve some of the great disasters they may bring, and instead share some of the luck brought by these types of disciples.

Of course, all this is just a guess from Wu Hua Zhenren. In the eyes of other senior leaders of Chunyang Sect, Zhu Lingwu is just a disciple with some blessings, and he is not sure that he is a person with fate.

Even if Master Wu Hua is just guessing, even if Zhu Lingwu really has a fate of heaven, it is too late for Master Wu Hua.

He is already Zhu Lingwu's master. Zhu Lingwu has entered the core place of the Yang Xian Peak like the Prisoner Tower. How could he break away from Zhu Lingwu?

Now Wu Hua Zhenren secretly praised Zhu Lingwu for being trapped in the Demon Prisoner Tower. Laojia Mountain did a good thing invisibly.

This is a good thing for Zhu Lingwu, Wu Hua Zhenren, and even the entire Chunyang Sect.

The more people with the fate of heaven, the more they move, the more they will run around outside, the more they will cause heaven, and disasters; the less they move, the more stable their lives will be, the fewer changes they will encounter, but this may also accumulate disasters that may break out in the future.

Therefore, we must give more small disasters while moving less, so that we can avoid the accumulation of disasters and often use small disasters to add luck.

If Zhu Lingwu is really a person with a fate of heaven, then this Demon Prisoner Tower is considered a small disaster for Zhu Lingwu, and may also add some luck to Zhu Lingwu.

Zhu Lingwu's fortune has come, and then Chunyang Sect can naturally enjoy some of the fortune of heaven. For Wu Hua Zhenren, he may be able to share some of Zhu Lingwu's fortune, and the inner demon disaster he was worried about when he broke the elixir and condensed the baby can also turn bad luck into good fortune.

Thinking of this, Wu Hua suddenly felt a little more expectant in his heart. Zhu Lingwu might be able to help him resolve the internal demon troubles.

Perhaps Zhu Lingwu was able to build the foundation so smoothly this time, but he was also affected by the fortune. If it weren't for the Demon Prisoning Tower, Zhu Lingwu would have wanted to build the foundation safely, but he would not know what twists and turns would be.

Thinking of this, Wu Hua Zhenren couldn't help but believe in the possibility that Zhu Lingwu had the fate of heaven.

True Man Wu Hua was really depressed about his hidden dangers of his inner demons. True Man Wu Hua was indeed moved by his heart before, thinking that he could seduce his inner demons and thus resolve the troubles of his inner demons.

But unexpectedly, after Zhu Lingwu and Laojia Mountain left, Wu Hua became more and more calmer and calmer as he sat down. He became calmer soon. Naturally, there was no need to say that he was attracted to the demons in his heart.

Therefore, Wu Hua Zhenren also had some insights in the dark, and the inner demon would inevitably come out when he broke the elixir and condensed the baby, which inevitably made him feel a dilemma.

But now looking at Zhu Lingwu, Wu Hua had a little feeling in his heart, so his eyes when he looked at Zhu Lingwu became even more complicated.
Chapter completed!