Seven hundred and ninety-two, the water monster (2)
When Zhu Lingwu took Hu Daji to fly in the air and passed through some water demon territories, he did not attract hostile attacks from these water demons.
Although the water demon is very possessive of his territory, he will treat everything in his territory as his own hunting ground, so any foreign monks and water demons who invade his territory may become the target of its attack.
But for the water demon, its territory is within the waters. As for what flies through the air outside the waters, unless it is just hungry and will jump out of the water to hunt, they will not care too much about other things.
Therefore, Zhu Lingwu could have observed the lives of these water monsters in the East Hon Sea in an original way, and also swept through some water monsters swimming in the sea with his soul thoughts.
I even saw several battles between water demons in a sea area. This seemed to be a territorial battle between water demons.
Looking at it, it was like a rush of water arrows, surging waves, fish flying and shrimp jumping, and the demonic aura was endless, which seemed very exciting, which also allowed Zhu Lingwu to understand the combat methods of low-level water monsters.
Most of these water monsters are also the places where they were born.
Therefore, there may be more or less hidden spiritual objects or spiritual veins in the territory of the water demon, which is also the important benefit of the East Hon Hai to attract adventure monks on the sea.
Many monks went to the East Hon Hai to explore treasures. In addition to hunting water monsters and seizing the substances left by the water monster spirit crystals and the body of the water monster, they might also find these spiritual objects protected by the water monsters.
For example, a piece of spiritual herbs in the water, spiritual medicine, coral stone treasures with special spiritual power, spiritual beads in the water, etc., the value of these spiritual objects varies.
Unless there are no spiritual objects in this water demon territory, there is only one spiritual vein source point. For the monks who come to explore treasures, it is even an unlucky adventure.
After all, the spiritual vein source point at the bottom of the sea is almost meaningless for human monks. It is impossible for them to open a cave here as their own place of cultivation.
At most, at most, you can find a few spirit stones or a small spirit stone vein near these submarine spiritual veins.
But if you really encounter a poor spiritual vein and the guardian water demon flees on his own initiative, it will be hard and hard to get nothing for the monks exploring.
But as mentioned above, these water monsters can generate water monsters from ordinary aquatic creatures. They originally rely on the existence of spiritual objects and spiritual veins in this territory. Therefore, even if these water monsters do not have much wisdom, they will instinctively protect their lifeline.
This is actually the same whether it is the demon race on the continent or the water monsters in the sea. This is why many treasure-hunting human cultivators often have to be careful when they see spiritual objects.
Unlike treasure hunters, other water monsters generally do not leave their territory easily and seize the territory of other water monsters.
After all, water monsters have their own territory to guard, and the distance between different water monster territories is also somewhat distanced. One mountain cannot accommodate two tigers, so it is naturally impossible for two water monsters to exist in the water monster's territory, unless they are one male and one female.
At the same time, compared with the water monsters, they cannot take into account two territories at the same time. If they want to separate two territories, they will be at a loss.
Therefore, there may be two reasons why water monsters compete for territory. The first reason is that the spiritual objects in a water monster territory, or the spiritual vein source point is relatively advanced, which is very good for the growth of water monsters. Therefore, other water monsters would rather give up the territory they guard and compete for this advanced territory.
The second reason may be that a spiritual object protected by the water demon has withered, lost, and damaged, or the spiritual vein source point suddenly no longer gushes out spiritual energy, so the water demon in this territory can only leave its territory and search for new territory.
Generally speaking, there are not many battles for the water demon territory caused by the first reason, and at most they are just changing families.
The second reason is that many water demon battles triggered in the near-shore area of the East Hon Hai have occurred, so Zhu Lingwu can also see so many water demon melee.
In fact, there are many traces of human monks in the near sea in the East Hon Sea. Such spiritual objects guarded by water demons themselves are taken away and stolen by humans, which may trigger a territorial battle between many water demons.
However, the battle between these water monsters' territories is not a life-and-death battle.
Just like the battles between water demon territories that Zhu Lingwu saw, most of them were two water demons about hundreds of steps apart on the sea, and then they showed their abilities like demonstrating each other.
That is to use demon power to activate various water-based magic techniques to show them between the two water monsters. It depends on who has a strong strength, who can occupy this territory, and the weakest will only leave actively.
It seems that the mentality of this low-level water monster is also very simple, without the complex intrigues like humans. Therefore, through such demonic power competition, it can be judged by who can beat whoever has the strength.
After all, if both sides fight to the end and both lose, they will likely be benefited by other water monsters and even those human monks.
For other water monsters, the corpse of the water monster is naturally a good food supplement. Eating similar corpses will not cause any psychological burden on these water monsters.
As for human monks, they even picked up the water demon corpse for nothing, just like they were picking up money on the ground.
This may also be a special inheritance memory evolved from the original ecology since the birth of the Water Demon Clan.
In addition, these water monsters located in the offshore waters were not very strong, which was equivalent to the strength of human Qi Refining Cultivators. For them, the East Hon Hai is also a dangerous place, so naturally they dare not easily hurt themselves.
Just like Zhu Lingwu, Hu Daji saw one of the battles between the water demons. It was water demons that were also transformed by sea fish at both ends. After they used magic tricks to demonstrate with each other, perhaps they felt that the strength of both sides was similar, and the water demon who came to grab the territory finally ran away first.
However, after watching the battles of these low-level water monsters, Zhu Lingwu seemed to understand the fighting methods of some water monsters, mainly relying on their innate instincts, coupled with the water-based magic that they practiced to release demonic power, forming the unique combat methods of water monsters.
For example, low-level fish water monsters mainly rely on their flexible swimming ability in the water, and their mouths such as spraying water arrows, water vapor, etc.
As for those who can use mutant spells, ice arrows and ice-type methods, they are already considered high-level water monsters.
There are also those water monsters like shrimps and crabs that use demonic power to strengthen their demon bodies and then fight with their physical bodies.
Chapter completed!